Through this dichotomy, human love is assuredly differentiated from divine love. Many fathers of the Church therefore caution against this self-seeking approach to one’s relationship with God. For example, St. Basil writes:
“[A] beginning is made by detaching oneself from all external goods: property, vainglory, life in society, [and] useless desires, after the example of the Lord’s holy disciples. James and John left their father Zebedee and the very boat upon which their whole livelihood depended. Matthew left his counting house and followed the Lord, not merely leaving behind the profits of his occupation but also paying no attention to the dangers which were sure to befall both himself and his family at the hands of the magistrates because he had left the tax accounts unfinished. To Paul, finally, the whole world was crucified, and he to the world.”[22]
By cultivating this selfless love for God and all His creation, we come to learn the truth of the Lord’s saying, “My yoke is easy, and My burden is light,”[23] for when one loves God for Who He is, and not merely on account of the blessings He provides, he realizes the profound joy and gladness that ensue from walking with the Lord.
Imperfect Love: Struggling to Love Like God
Hilana Said