Author: SO GOOD QUOTES

  • Correct yourself of your faults and hold fast to piety. Commit your conscience, your life, and deeds unto God, Who knows our hearts. However, look upon yourself impartially. Are you not indeed difficult in your character, especially to those of your household? Perhaps you are morose, unkind, unsociable, taciturn. Expand your heart for sociability and kindness, though not to over-indulgence and connivance; be gentle, not provoking, calm in reproof.

    —St. John of Kronstadt, My Life in Christ

  • I was told of such an instance in St. Petersburg. There was some sort of meeting of young people who were advocates of universal welfare – this was at the very height of the progressive raving. One gentleman was making an impassioned speech about love for mankind and the people. Everyone was enraptured.

    But when He returned home, his servant did not open the door quickly enough – he had not seen him coming. The servant did not give him a candle quickly enough, something had happened to his pipe, and it was a little cold in his room. Our philanthropist could not stand this, and finally he sharply reprimanded his servant. The latter answered something back, and the former struck him in the chest. And so here is our fine fellow who was overflowing with love toward mankind in one place, who could not behave properly toward even one person at home.

    Also at the very height of progressive raving, there were some pretty girls who threw themselves into the work of bookbinding establishments, who often left their mothers without a crust of bread. All the same, they imagined that they were in some way moving forward and establishing the happiness of mankind.

    All troubles come from a mental outlook that is too broad. It is better to humbly cast your eyes down toward your feet, and to figure out which step to take where. This is the truest path.

    —St. Theophan the Recluse, The Spiritual Life

  • “Sometimes the annoyances that make you long for solitude are better for producing humility than the most complete solitude could be.”

    —François Fénelon, The Seeking Heart


    “In constant intercourse with other people we can sooner come to see our defects than we should in solitude.” 

    Elder Macarius of Optina


    “The thing that annoys you about others is a reflection of you.” 

    —Maria Stenvinkel, 7 Things You Need to Know to Live Your Best Life and Make a Better World


    “If you hate a person, you hate something in him that is part of yourself. What isn’t part of ourselves doesn’t disturb us.” 

    —Hermann Hesse


    Remember that it is not he who reviles you or strikes you, who insults you, but it is your opinion about these things as being insulting. When then a man irritates you, you must know that it is your own opinion which has irritated you.  Therefore especially try not to be carried away by the appearance.  For if you once gain time and delay, you will more easily master yourself.

    Epictetus, Enchiridion


    “Everything that irritates us about others can lead us to an understanding of ourselves.” 

    —Carl Jung


    “We often look out to other people – they’re difficult, they’re rude, they’re arrogant, they’re…I can’t deal with that person, look at how bad they are. – but turn it around, let it become a mirror. Is that, in fact, myself? Is it myself?”

    —Fr. Daniel Fanous, Dealing with Difficult People


    “When I’m quiet, everyone is happy at home. Why? Maybe I’m the one that is causing all the turmoil.” 

    Fr. Paul Girguis


    “Some of us at work, we’re very nice.  At church, we’re loved by all.  But the people in our house cringe when the garage door opens and they know we’re coming home.”

    —Fr. Anthony Messeh


    Correct yourself of your faults and hold fast to piety. Commit your conscience, your life, and deeds unto God, Who knows our hearts. However, look upon yourself impartially. Are you not indeed difficult in your character, especially to those of your household? Perhaps you are morose, unkind, unsociable, taciturn. Expand your heart for sociability and kindness, though not to over-indulgence and connivance; be gentle, not provoking, calm in reproof.

    —St. John of Kronstadt, My Life in Christ

  • There are many disciples of Christ who can justly claim that they are indifferent to material possessions. They happily live in simple huts, wear rough woolen clothes, eat frugally, and give away the bulk of their fortunes. These same people can justly claim that they are indifferent to worldly power. They happily work in the most humble capacities, performing menial tasks, with no desire for high rank. But there may still be one earthly attribute to which they cling: reputation. They may wish to be regarded by others as virtuous. They may want to be admired for their charity, their honesty, their integrity, their self-denial. They may not actually draw people’s attention to these qualities, but they are pleased to know that others respect them. Thus when someone falsely accuses them of some wrongdoing, they react with furious indignation. They protect their reputation with the same ferocity as the rich people protect their gold. Giving up material possessions and worldly power is easy compered with giving up reputation. To be falsely accused and yet to remain spiritually serene is the ultimate test of faith.

    On Living Simply
    St. John Chrysostom

  • “If you are going to correct someone when you are angry, you will achieve nothing. You will only hurt both the person and yourself.”

    —Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives

  • The Holy Fathers say that, unless we humble ourselves, the Lord will not stop humbling us. He will use someone in order to humble us. Someone will provoke our anger and do it until we learn to remain calm and peaceful when provoked. When we can stay calm when someone attacks us from all sides, when we can keep our inner peace in spite of that person’s rudeness, then our soul will become meek and humble and we will live this life with a full understanding of it. And our neighbors will tell us, “You have changed; you used to have a fiery temperament, but now you have somehow become calm and dispassionate.”

    —Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives

  • Therefore, keep watch over yourself and be deliberate. If you notice that you are becoming irritable and intolerant, lighten your load a little. If you have the desire to look askance at others, to reproach or instruct or make remarks, you are on the wrong road: he who denies himself, has nothing with which to reproach others. If you think you are becoming “disturbed” by people or by external circumstances, you have not understood your work aright: everything that at first glance appears disturbing is really given as an opportunity to practice in tolerance, patience and obedience. The humble man cannot be disturbed, he can only disturb.

    Way of the Ascetics: The Ancient Tradition of Discipline and Inner Growth
    Tito Colliander

  • “We learned quickly, however, that freshly picked oranges were not the best for making orange juice. The best were the ones that had been set aside for a week or ten days. These were the sweetest. The sour edge is taken off with time. 

    I have found the same thing is true about what we say—the juice of our soul, you might say. I have found that it is usually better for me to say nothing at the beginning, at the moment I feel like saying something. At that moment, it is usually best not to say anything because if I say something the very moment I feel like saying it, the juice is not sweet. It’s sour. And no matter how true or right what I have to say is, all the hearer notices is the sour, bitter, angry or judgmental note hidden in my words. Even when I do not intend to communicate anything but truth and edification, a bit of the bitterness or arrogance or prejudice of my own soul slips in and somehow sours the entire message.”
    ___

    O Lord Jesus Christ, grant me the strength to keep silent in knowledge, and the grace to know when it is necessary to speak without passion.
    —St. Barsanuphius

    On Remaining Silent, Praying in the Rain
    Fr. Michael Gillis

  • A brother asked Abba Poemen: “How can a person avoid speaking ill of his neighbor?” The elder said to him: “We and our brothers are two portraits. Whenever a man regards himself and finds fault [with what he sees], his brother will be found honorable before his eyes. But when he seems fine to himself, he finds his brother inferior in his sight.

    Give Me a Word: The Alphabetical Sayings of the Desert Fathers

  • …‘O Lord, have I not asked you to free me from this anger?’ And the Lord answered, ‘Yes, Philip, and for this reason I am multiplying the occasions for you to learn.’

    —Met. Anthony Bloom, Beginning To Pray