Author: SO GOOD QUOTES

  • Stop pleasing yourself and you will not hate your brother; stop loving yourself and you will love God.”

    St. Maximos the Confessor

  • “In an ordinary journey, the further the traveler proceeds, the more tired he becomes; but on the way of spiritual life the longer a man travels, reaching forth unto those things which are before, the greater the strength and power he acquires for his further progress.”

    —Saint Nicodemus of the Holy Mountain

  • “As often as you find your way to be peaceful, without variations, be suspicious. For you are deviating from the divine ways trodden by the weary footsteps of the saints. The more you proceed on the way towards the city of the kingdom and approach its neighborhood, this will be the sign: you will meet hard temptations. And the nearer you approach, the more difficulties you will find.”

    St. Isaac of Syria

  • If the path toward heavenly bliss seems difficult, compare it with the path toward earthly happiness, and you will see that the path toward earthly happiness is not really easier at all. Just observe how much people toil to amass earthly things, how many disappointments, fights, sleepless nights and deprivations they bear. Or remind yourself of how much effort and expenses it takes to achieve some meaningless and fleeting pleasure! And for what? Instead of the expected happiness, you are left with disappointment and weariness. When you carefully examine the heart of the matter, it becomes evident that people stay away from the Heavenly Kingdom not because the path to it is more difficult than the other paths of this world, but because it appears that way to them.

    —St. Innocent of Alaska, The Way Into the Kingdom of Heaven

  • “I’ve found that if I say what I’m really thinking and feeling, people are more likely to say what they really think and feel. The conversation becomes a real conversation.”

    —Carol Gilligan

  • “Do you know why the Church, when arranging prayer, arranges for us seven prayers everyday–and between one prayer and another prayer, there are three hours? The Church wants us to be in continuous relationship with God, and wants us not to spend a maximum of more than three hours without communicating with God. If we are doing this, we will not be lukewarm. Yes maybe we have–like in meals–we have two or three meals a day but between meals we have snacks. In the same way in the spiritual life, maybe we have one or two or three prayers, in the morning, in the evening, and at night but between these three spiritual meals we need to have spiritual snacks. So every three hours or every two hours, lift your heart to God. Even with one sentence, even if two sentences, but from your heart–the tax collector, with one sentence, was justified and the right hand thief, with one sentence entered paradise. Keep God on your mind all day long, every now and then lift your heart to God in prayer.”

    —H.G. Bishop Youssef

  • “Always let the remembrance of death and the Prayer of Jesus said as a monologue go to sleep with you and get up with you; for you will find nothing to equal these aids during sleep.”

    —St. John Climacus, The Ladder of Divine Ascent

  • Whenever you feel a sense of “this is just the way it is”, there is probably some bad faith there. For years I assumed I can’t expect to get any writing done after 5pm — the energy or focus just isn’t there, so I’m practically sentenced to spend the evening reading, watching something on a screen, going out or otherwise not working.

    This is an old, self-defeating lie, and there’s no telling what it’s cost me. There’s no barrier at 5pm. The line is completely imaginary. There’s just a strong aversion to my work when I get close to that time of day, and I pretend it’s some kind of natural law.

    Our lives are riddled with imaginary lines. Bedtime isn’t a real thing. It’s a choice, every time. Going to work is a choice. Eating lunch is a choice. Letting ourselves down is a choice. Meeting a deadline is a choice, and missing it is a choice, as much as we’d like to believe each of those outcomes was inevitable all along.

    Noticing bad faith doesn’t cure it, but it makes it harder to ignore. We can let ourselves suffer certain problems for years, if we think they’re happening to us the way weather does. But once you recognize a particular condition in your life as ultimately voluntary, its days are probably numbered.

    I can’t describe to you how strong a feeling it is, but once it’s past 5pm, it truly feels like I can’t write. It seems like the part of my brain that does that is shuttered like a storefront on a Sunday evening.

    But when I actually do sit down at six or seven or eight and start typing, the words come out like any other time. The door was always open, I just walked by it again and again and again.

    You Are Free, Like it or Not

  • The compassionate sharing of our resources with those in need is a primal teaching of our Church and a virtue that must be practiced if we are to be true to the teachings of Our Lord. The communal nature of the Church was taught by Saint Paul himself, and all who would call themselves Christians are obligated to be compassionate to those who lack basic resources to sustain their lives.

    In an age when so many rich are resisting the possibility of increased taxation, we must remember that we are all, rich or poor, required by the Gospels to share with those around us. Christian nations from the time of Byzantium have taxed the wealthy in order to provide for the least of their people.

    Abbot Tryphon, A Compassionate People

  • “Honesty is unmeddling thought, sincere character, frank and unpremeditated speech.”

    —St. John Climacus, The Ladder of Divine Ascent