SO GOOD QUOTES

Author: SO GOOD QUOTES

  • We may observe, moreover, that is is not those who are truly deprived who come to procure a loan, since the creditors have no confidence in their ability to repay; most borrowers are rather people who devote themselves to unconstrained expenditures and useless luxuries.

    —St. Basil the Great, On Social Justice

  • Sounds and emotions detach us from ourselves, whereas silence always forces man to reflect upon his own life.

    The Power of Silence: Against the Dictatorship of Noise
    Cardinal Robert Sarah

  • Imagine a society in which no one sold anything, but everyone shared freely their skills and wealth. Then every action in that society would bring not only material benefits, but spiritual benefits also. Such societies already exist in miniature: families operate in this way. How wonderful it would be if villages and towns could become like large families.

    On Living Simply
    St. John Chrysostom

  • Is it less grave to steal silver than gold, because silver is less valuable than gold? From the point of view of the victim, the loss of silver is less grave. But for the perpetration of the crime, there is no difference.

    On Living Simply
    St. John Chrysostom

  • It is necessary to provide ourselves with the means of the best possible environment for finding within us the silence that allows us to be in intimate communion with God. Christ very clearly recommends this search for intimacy: “When you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Mt 6:6). But our real room is precisely ourselves. Man is invited to enter into himself so as to remain alone with God.

    The Power of Silence: Against the Dictatorship of Noise
    Cardinal Robert Sarah

  • There are many disciples of Christ who can justly claim that they are indifferent to material possessions. They happily live in simple huts, wear rough woolen clothes, eat frugally, and give away the bulk of their fortunes. These same people can justly claim that they are indifferent to worldly power. They happily work in the most humble capacities, performing menial tasks, with no desire for high rank. But there may still be one earthly attribute to which they cling: reputation. They may wish to be regarded by others as virtuous. They may want to be admired for their charity, their honesty, their integrity, their self-denial. They may not actually draw people’s attention to these qualities, but they are pleased to know that others respect them. Thus when someone falsely accuses them of some wrongdoing, they react with furious indignation. They protect their reputation with the same ferocity as the rich people protect their gold. Giving up material possessions and worldly power is easy compered with giving up reputation. To be falsely accused and yet to remain spiritually serene is the ultimate test of faith.

    On Living Simply
    St. John Chrysostom

  • In all your undertakings and in every way of life, whether you are living in obedience, or are not submitting your work to anyone, whether in outward or in spiritual matters, let it be your rule and practice to ask yourself: Am I really doing this in accordance with God’s will?

    —St. John Climacus, The Ladder of Divine Ascent

  • “The pleasure is fleeting, while the pain is lasting.”

    —St. John Chrysostom, On Wealth and Poverty

  • “We can find something edifying in everybody’s life. Even the worst thief has something good in him.”

    —Elder Thaddeus of Serbia

  • And once I begin to realize that my own life is a life full of compromise, a life full of little steps toward the Kingdom of Heaven (a calling that I fall so miserable short of), then I will start to have compassion on others. You know, there are some sins I have never tempted with. Drunkenness, for example, has never been a temptation to me. There are some commands of Christ that are less difficult for me to fulfil than others—mostly, it seems, because I am seldom seriously tested in those areas. And, surprise, surprise, it seems that the sins that are not struggles for me are the very sins that I find most offensive in others. The commandments that are least difficult for me to understand and strive to keep are the very ones that cause the most offence in me when others do not seem to keep them. I find this phenomenon quite predictable, at least in myself.

    But when I keep myself aware of the many and great compromises in my life, the great distance between the life I actually live and the life in the Kingdom of Heaven I strive to enter, then it is easier for me to have compassion on others. When I realize that there are whole swaths of disobedience to Christ’s commands in my life, whole areas where the teaching of Christ has made little or no impact, then it is easier for me to be compassionate on the blindness of others.

    Your Kingdom Come: Look To The Monastics
    Fr. Michael Gillis