Category: DESPONDENCY

  • All these afflictions are worse when, through hatred of their toilsome failure, men have retreated into idleness and private studies which are unbearable to a mind aspiring to public service, keen on activity, and restless by nature because of course it is short of inner resources. In consequence, when the pleasures have been removed which busy people derive from their actual activities, the mind cannot endure the house, the solitude, the walls, and hates to observe its own isolation. From this arises that boredom and self-dissatisfaction, that turmoil of a restless mind and gloomy and grudging endurance of our leisure, especially when we are ashamed to admit the reasons for it and our sense of shame drives the agony inward, and our desires are trapped in narrow bounds without escape and stifle themselves. From this arise melancholy and mourning and a thousand vacillations of a wavering mind, buoyed up by the birth of hope and sickened by the death of it. From this arises the state of mind of those who loathe their own leisure and complain that they have nothing to do, and the bitterest envy at the promotion of others. For unproductive idleness nurtures malice, and because they themselves could not prosper they want everyone else to be ruined. Then from this dislike of others’ success and despair of their own, their minds become enraged against fortune, complain about the times, retreat into obscurity, and brood over their own sufferings until they become sick and tired of themselves.

    —Seneca, On the Shortness of Life: Life Is Long if You Know How to Use It

  • They are all in the same category, both those who are afflicted with fickleness, boredom and a ceaseless change of purpose, and who always yearn for what they have left behind, and those who just yawn from apathy. There are those too who toss around like insomniacs, and keep changing their position until they find rest through sheer weariness. They keep altering the condition of their lives, and eventually stick to that one in which they are trapped not by weariness with further change but by old age which is too sluggish for novelty. There are those too who suffer not from moral steadfastness but from inertia, and so lack the fickleness to live as they wish, and just live as they have begun. In fact there are innumerable characteristics of the malady, but one effect–dissatisfaction with oneself. This arises from mental instability and from fearful and unfulfilled desires, when men do not dare or do not achieve all they long for, and all they grasp at is hope: they are always unbalanced and fickle, an inevitable consequence of living in suspense.

    —Seneca, On the Shortness of Life: Life Is Long if You Know How to Use It

  • For is not melancholy the defect of our time, is this not what reverberates even in its frivolous laughter, is it not melancholy that has bereft us of the courage to command, the courage to obey, the strength to act, the confidence to hope?

    Either/Or: A Fragment of Life
    Søren Kierkegaard

  • I am alone, as I have always been; abandoned not by men, that would not pain me, but by the happy spirits of joy who in countless hosts encircled me, who met everywhere with their kind, pointed everywhere to an opportunity.

    Either/Or: A Fragment of Life
    Søren Kierkegaard

  • Besides my other numerous circle of acquaintances I have one more intimate confidant–my melancholy. In the midst of my joy, in the midst of my work, he waves to me, calls me to one side, even though physically I stay put. My melancholy is the most faithful mistress I have known; what wonder, then, that I love her in return. […]

    Either/Or: A Fragment of Life
    Søren Kierkegaard

  • There is not much to be gained in this world: privation and suffering fill it, and for those who have avoided these, boredom lurks at every corner.

    —Arthur Schopenhauer, ‘Aphorisms on the Wisdom of Life’

    In the Presence of Schopenhauer
    Michel Houellebecq

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    In the first place I have always found that the trough periods of the human undulation provide excellent opportunity for all sensual temptations, particularly those of sex. This may surprise you, because, of course, there is more physical energy, and therefore more potential appetite, at the peak periods;

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    And Nothing is very strong: strong enough to steal away a man’s best years not in sweet sins but in a dreary flickering of the mind over it knows not what and knows not why, in the gratification of curiosities so feeble that the man is only half aware of them, in drumming of fingers and kicking of heels, in whistling tunes that he does not like, or in the long, dim labyrinth of reveries that have not even lust or ambition to give them a relish, but which, once chance association has started them, the creature is too weak and fuddled to shake off.

    The Screwtape Letters
    C. S. Lewis

  • The same feeling of not belonging, of futility, wherever I go: I pretend interest in what matters nothing to me,

    The Trouble With Being Born
    Emil Cioran

  • God dwells in those who have abhorred the world, and even themselves, and who have carried the cross. He feeds their souls with a joy that enriches them and makes them grow noticeably. Among those who accept this celestial joy are a few to whom God reveals His heavenly secrets. He also shows them their celestial positions while they are still in the body. Such people have boldness before Him and He gives them all that they ask for. They are gifted with talents and help people. In every generation, some people have reached that status. And the coming generations will continue to have examples of such people, not only among men, but also among women. Each one of them will be an example to his or her generation and condemn it, because these people struggled until they became perfect.

    St. Anthony the Great