“If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope.”
—St. Seraphim of Sarov
Category: FAITH
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It is hard to live in the present. The past and the future keep harassing us. The past with guilt, the future with worries. So many things have happened in our lives about which we feel uneasy, regretful, angry, confused, or, at least, ambivalent. And all these feelings are often colored by guilt. Guilt that says: “You ought to have done something other than what you did; you ought to have said something other than what you said.” These “oughts” keep us feeling guilty about the past and prevent us from being fully present to the moment.
Worse, however, than our guilt are our worries. Our worries fill our lives with “What ifs”: “What if I lose my job, what if my father dies, what if there is not enough money, what if the economy goes down, what if a war breaks out?” These many “ifs” can so fill our mind that we become blind to the flowers in the garden and the smiling children on the streets, or deaf to the grateful voice of a friend.
The real enemies of our life are the “oughts” and the “ifs.” They pull us backward into the unalterable past and forward into the unpredictable future. But real life takes place in the here and the now. God is a God of the present. God is always in the moment, be that moment hard or easy, joyful or painful. When Jesus spoke about God, he always spoke about God as being where and when we are. “When you see me, you see God. When you hear me you hear God.” God is not someone who was or will be, but the One who is, and who is for me in the present moment. That’s why Jesus came to wipe away the burden of the past and the worries for the future. He wants us to discover God right where we are, here and now.
—Henri Nouwen -
There are two realities to which you must cling. First, God has promised that you will receive the love you have been searching for. And second, God is faithful to that promise.
So stop wandering around. Instead, come home and trust that God will bring you what you need. Your whole life you have been running about, seeking the love you desire. Now it is time to end that search. Trust that God will give you that all-fulfilling love and will give it in a human way.
—Henri Nouwen, The Inner Voice of Love: A Journey Through Anguish to Freedom
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Such is our life! Calm and tempest alternate with each other; and time passes, passes, seeking to plunge into the abyss of eternity. Blessed is that swimmer in the sea of life, who often directs his gaze heavenward.
—St. Ignatius (Brianchaninov) -
in this case death does not bring separation, but union with Him Who is longed for; for when (a soul) departs , then it is with Christ, as the Apostle says.
On Virginity, Chap. 23
St. Gregory of Nyssa -
If there is a time for everything under heaven, as the Preacher says, and by the word ‘everything’ must be understood what concerns our holy life, then if you please let us look into it and let us seek to do at each time what is proper for that occasion. For it is certain that for those who enter the lists there is a time for dispassion (I say this for the combatants who are serving their apprenticeship); there is a time for tears, and a time for hardness of heart; there is a time for obedience, and there is a time to command; there is a time to fast, and a time to partake; there is a time for battle with our enemy the body, and a time when the fire is dead; a time of spiritual storm, and a time of spiritual calm; a time for heartfelt sorrow, and a time for spiritual joy; a time for teaching and a time for listening; a time of pollutions, perhaps on account of conceit, and a time of cleansing by humility; a time for struggle, and a time for safe relaxation; a time for quiet, and a time for undistracted distraction; a time for unceasing prayer, and a time for sincere service. So let us not be deceived by proud zeal and seek prematurely what will come in its own good time; that is, we should not seek in winter what comes in summer, or at seed time what comes at harvest; because there is a time to sow labours, and a time to reap the unspeakable gifts of grace. Otherwise we shall not receive even in season what is proper to that season.
—St. John Climacus, The Ladder of Divine Ascent -
For the Lord demands of you that you be angry with yourself and engage in battle with your mind, neither consenting to nor taking pleasure in wicked thoughts. The uprooting of sin and the evil that is so embedded in our sinning can be done only by divine power. For it is impossible and outside man’s competence to uproot sin. To struggle, yes, to continue to fight, to inflict blows and to receive setbacks is in your power. To uproot, however, belongs to God alone. If, indeed, you could have done it on your own, what would have been the need for the coming of the Lord? For just as an eye cannot see without light, just as one cannot speak without a tongue, nor hear without ears, nor walk without feet, nor carry out one’s works without hands, so you cannot be saved, nor enter into the kingdom of heaven without Jesus.
(St Macarius the Great,Homilies 3.3,4, in Spiritual Homilies)
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“How close God is to us when we come to recognize and to accept our abjection and to cast our care entirely upon HIm! Against all human expectation He sustains us when we need to be sustained, helping us to do what seemed impossible. We learn to know Him, now, not in the ‘presence’ that is found in abstract consideration – a presence in which we dress Him in our own finery – but in the emptiness of a hope that may come close to despair. For perfect hope is achieved on the brink of despair when, instead of falling over the edge, we find ourselves walking on the air. Hope is always just about to turn into despair, but never does so, for at the moment of supreme crisis God’s power is suddenly made perfect in our infirmity. So we learn to expect His mercy almost calmly when all is most dangerous, to seek Him quietly in the face of peril, certain that He cannot fail us though we may be upbraided by the just and rejected by those who claim to hold the evidence of His love.”
—Thomas Merton -
“Faith can be viewed from three dimensions or sources: faith that comes through the witness of others, faith that expands through our own experiences, and faith received as an infusion of Gods grace to the soul through our obedience and cooperation.”
All That I Have Is Yours: 100 Meditations with St. Pope Kyrillos VI on the Spiritual Life
Kyrillos Ibrahim
SO GOOD QUOTES 