Category: FAITH

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

    The Screwtape Letters
    C. S. Lewis

  • When you draw closer to God, your desire to be known diminishes.

    —Fr. Mina Dimitri

  • He had achieved nothing. He had his life—it was not worth much—not like a life that, though ended, had truly been something. If I had had courage, he thought, if I had had faith. We preserve ourselves as if that were important, and always at the expense of others. We hoard ourselves. We succeed if they fail, we are wise if they are foolish, and we go onward, clutching, until there is no one—we are left with no companion save God.

    Light Years
    James Salter

  • We convert, if we do at all, by being something irresistible, not by demanding something impossible.

    The House by the Sea: A Journal
    May Sarton

  • With the fullness of God, we are free to let humans be humans—fickle and fragile and forgetful.

    Uninvited: Living Loved When You Feel Less Than, Left Out, and Lonely
    Lysa TerKeurst

  • C. S. Lewis said it best: “We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.”

    Uninvited: Living Loved When You Feel Less Than, Left Out, and Lonely
    Lysa TerKeurst

  • Inasmuch then as our Master knew that if He carved out only one road for us, many must shrink from it, He carved out various roads. It may be you cannot enter the Kingdom by the way of virginity. Enter it then by the way of single marriage.

    Can you not enter it by one marriage? Perchance you may by means of a second marriage. You cannot enter by the way of continence? Enter then by the way of almsgiving. Or you cannot enter by the way of almsgiving? Then try the way of fasting. If you cannot use this way, take that—or if not that, then take this. Therefore the prophet spoke not of a garment of gold, but of one woven with gold. It is of silk, or purple, or gold. You cannot be a golden part? Then be a silken one. I accept you, if only you are clothed in My raiment. Therefore also Paul says, “If any man builds upon this foundation, gold, silver, precious stones” (1 Cor. 3:12). You cannot be the precious stone? Then be the gold. You cannot be the gold? Then be the silver, if only you are resting upon the foundation. And again elsewhere, “There is one glory of the sun, and another glory of the moon, and another glory of the stars” (1 Cor. 15:41). You cannot be a sun? Then be a moon. You cannot be a moon? Then be a star. You cannot be a large star? Be content to be a little one if only you are in the Heaven. You cannot be a virgin? Then live continently in the married state, only abiding in the Church. You cannot be without possessions? Then give alms, only abiding in the Church, only wearing the proper raiment, only submitting to the queen. The raiment is woven with gold; it is manifold in texture.

    I do not bar the way against you, for the abundance of virtues has rendered the dispensation of the King easy in operation. Clothed in a vesture woven with gold, manifold in texture. Her vesture is manifold: unfold, if you please, the deep meaning of the expression here used, and fix your eyes upon this garment woven with gold. For here indeed some live celibate, others live in an honorable estate of matrimony being not much inferior to them; some have married once, others are widows in the flower of their age. For what purpose is a paradise? And wherefore its variety? Having various flowers and trees and many pearls. There are many stars, but only one sun; there are many ways of living, but only one Paradise; there are many temples, but only one mother of them all.

    There is the body, the eye, the finger, but all these make but one man. There is the same distinction between the small, the great, and the less. The virgin has need of the married woman; for the virgin also is the product of marriage, that marriage may not be despised by her. The virgin is the root of marriage. Thus all things have been linked together, the small with the great, and the great with the small. The queen stood on your right hand clothed in a vesture wrought with gold, manifold in texture.

    Saint John Chrysostom
    HOMILY TWO, After Eutropios, having been found outside the church, was taken captive
    On the Vanity of Riches

  • Do not be aloof from the Church; for nothing is stronger than the Church. The Church is your hope, your salvation, your refuge. It is higher than the heavens, it is wider than the earth.

    Saint John Chrysostom
    HOMILY TWO, After Eutropios, having been found outside the church, was taken captive
    On the Vanity of Riches

  • Now I say these things that you may not hesitate to take refuge in the Church.

    Abide with the Church, and the Church does not hand you over to the enemy; but if you fly from the Church, the Church is not the cause of your capture. For if you are inside the fold the wolf does not enter, but if you go outside, you are liable to be the wild beast’s prey.

    Saint John Chrysostom
    HOMILY TWO, After Eutropios, having been found outside the church, was taken captive
    On the Vanity of Riches

  • Let us then give diligent heed to the study of the Scriptures. For if you do this the Scripture will expel your despondency and engender pleasure, extirpate vice and make virtue take root, and in the tumult of life it will save you from suffering like those who are tossed by troubled waves. The sea rages but you sail on with calm weather for you have the study of the Scriptures for your pilot; for this is the cable which the trials of life do not break asunder. Now events themselves bear witness that I lie not.

    Saint John Chrysostom
    HOMILY TWO, After Eutropios, having been found outside the church, was taken captive
    On the Vanity of Riches