Category: FAITH

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    How valuable time is to us may be gauged by the fact that the Enemy allows us so little of it. The majority of the human race dies in infancy; of the survivors, a good many die in youth. It is obvious that to Him human birth is important chiefly as the qualification for human death, and death solely as the gate to that other kind of life. We are allowed to work only on a selected minority of the race, for what humans call a ‘normal life’ is the exception. Apparently He wants some-but only a very few—of the human animals with which He is peopling Heaven to have had the experience of resisting us through an earthly life of sixty or seventy years. Well, there is our opportunity. The smaller it is, the better we must use it. Whatever you do, keep your patient as safe as you possibly can,

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    I note with great displeasure that the Enemy has, for the time being, put a forcible end to your direct attacks on the patient’s chastity. You ought to have known that He always does in the end,

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    It follows then, in general, and other things being equal, that it is better for your patient to be filled with anxiety or hope (it doesn’t much matter which) about this war than for him to be living in the present. But the phrase ‘living in the present’ is ambiguous. It may describe a process which is really just as much concerned with the Future as anxiety itself. Your man may be untroubled about the Future, not be cause he is concerned with the Present, but because he has persuaded himself that the Future is going to be agreeable. As long as that is the real cause of his tranquillity, his tranquillity will do us good, because it is only piling up more disappointment, and therefore more impatience, for him when his false hopes are dashed. If, on the other hand, he is aware that horrors may be in store for him and is praying for the virtues, wherewith to meet them, and meanwhile concerning himself with the Present because there, and there alone, all duty, all grace, all knowledge, and all pleasure dwell, his state is very undesirable and should be attacked at once. Here again, our Philological Arm has done good work; try the word ‘complacency’ on him. But, of course, it is most likely that he is living in the Present’ for none of these reasons but simply because his health is good and he is enjoying his work. The phenomenon would then be merely natural.

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

    The Screwtape Letters
     C. S. Lewis

  • When you draw closer to God, your desire to be known diminishes.

    —Fr. Mina Dimitri

  • He had achieved nothing. He had his life—it was not worth much—not like a life that, though ended, had truly been something. If I had had courage, he thought, if I had had faith. We preserve ourselves as if that were important, and always at the expense of others. We hoard ourselves. We succeed if they fail, we are wise if they are foolish, and we go onward, clutching, until there is no one—we are left with no companion save God.

    Light Years
    James Salter

  • We convert, if we do at all, by being something irresistible, not by demanding something impossible.

    The House by the Sea: A Journal
    May Sarton

  • With the fullness of God, we are free to let humans be humans—fickle and fragile and forgetful.

    Uninvited: Living Loved When You Feel Less Than, Left Out, and Lonely
    Lysa TerKeurst

  • C. S. Lewis said it best: “We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.”

    Uninvited: Living Loved When You Feel Less Than, Left Out, and Lonely
    Lysa TerKeurst

  • Inasmuch then as our Master knew that if He carved out only one road for us, many must shrink from it, He carved out various roads. It may be you cannot enter the Kingdom by the way of virginity. Enter it then by the way of single marriage.

    Can you not enter it by one marriage? Perchance you may by means of a second marriage. You cannot enter by the way of continence? Enter then by the way of almsgiving. Or you cannot enter by the way of almsgiving? Then try the way of fasting. If you cannot use this way, take that—or if not that, then take this. Therefore the prophet spoke not of a garment of gold, but of one woven with gold. It is of silk, or purple, or gold. You cannot be a golden part? Then be a silken one. I accept you, if only you are clothed in My raiment. Therefore also Paul says, “If any man builds upon this foundation, gold, silver, precious stones” (1 Cor. 3:12). You cannot be the precious stone? Then be the gold. You cannot be the gold? Then be the silver, if only you are resting upon the foundation. And again elsewhere, “There is one glory of the sun, and another glory of the moon, and another glory of the stars” (1 Cor. 15:41). You cannot be a sun? Then be a moon. You cannot be a moon? Then be a star. You cannot be a large star? Be content to be a little one if only you are in the Heaven. You cannot be a virgin? Then live continently in the married state, only abiding in the Church. You cannot be without possessions? Then give alms, only abiding in the Church, only wearing the proper raiment, only submitting to the queen. The raiment is woven with gold; it is manifold in texture.

    I do not bar the way against you, for the abundance of virtues has rendered the dispensation of the King easy in operation. Clothed in a vesture woven with gold, manifold in texture. Her vesture is manifold: unfold, if you please, the deep meaning of the expression here used, and fix your eyes upon this garment woven with gold. For here indeed some live celibate, others live in an honorable estate of matrimony being not much inferior to them; some have married once, others are widows in the flower of their age. For what purpose is a paradise? And wherefore its variety? Having various flowers and trees and many pearls. There are many stars, but only one sun; there are many ways of living, but only one Paradise; there are many temples, but only one mother of them all.

    There is the body, the eye, the finger, but all these make but one man. There is the same distinction between the small, the great, and the less. The virgin has need of the married woman; for the virgin also is the product of marriage, that marriage may not be despised by her. The virgin is the root of marriage. Thus all things have been linked together, the small with the great, and the great with the small. The queen stood on your right hand clothed in a vesture wrought with gold, manifold in texture.

    Saint John Chrysostom
    HOMILY TWO, After Eutropios, having been found outside the church, was taken captive
    On the Vanity of Riches