We want to keep ourselves from putting blame for our misfortune on anybody else, no matter how obviously it may appear to be the fault of another person. Misfortune is meant to give us a bigger purpose than looking for someone to blame. It is to draw our attention to God and our need for God-to bring us to repentance.
God’s Path to Sanity
Dee Pennock
Category: FORGIVENESS & REPENTANCE
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“Hurt people hurt people, but hurt people heal people, too.”
—Fr. Paul Girguis -
Why do we keep hiding our deepest feelings from each other? We suffer much, but we also have great gifts of healing for each other. The mystery is that by hiding our pain we also hide our ability to heal. . . . We are called to confess to each other and forgive each other, and thus to discover the abundant mercy of God. But at the same time, we are so terribly afraid of being hurt more than we already are. This fear keeps us prisoners, even when the prison has no walls! I see better every day how radical Jesus’ message of love really is.
—Henri Nouwen -
“The abbot Paphnutius, the disciple of the abbot Macarius, related that the old man said, ‘When I was a boy, I was tending calves with the other boys, and they went to steal figs; and as they ran, one of the figs dropped, and I picked it up and ate it; and when I remember it, I sit and weep.’
Fifty Spiritual Homilies of Saint Macarius the Egyptian
Introduction
A.J. MASON, D.D. -
“That chosen vessel, the aged Macarius of Egypt, once asked me how it is that in remembering the wrongs done to us by men we ruin our powers of memory, but take no harm by remembering the wrongs done by devils. I was at a loss for an answer, and begged him to tell me the reason. He answered, ‘It is because the former is contrary to nature; the latter is in accordance with our mental constitution.’
Fifty Spiritual Homilies of Saint Macarius the Egyptian
Introduction
A.J. MASON, D.D. -
“It is good that you do not sin. If you do sin, then it is good that you do not delay repentance. If you repent, then it is good that you do not return to sin. If you do not return, then it is good that you know this is with God’s help. If you know, then it is good that you thank Him for the state that you are in.”
—St. Basil the Great -
The greatest source of tears which the saints, the desert ascetics, used is weeping for sins. It is a source out of which abundant tears spring forth, for everyone who offers a true repentance with all their heart, feeling sorry for their sins, which caused all these sufferings to their compassionate Redeemer, portraying His wound before them and His open side by the spear of their sins. Therefore, you can do nothing but weep and shed tears.
They are the tears of regret for the lost time in entertainment and the false happiness in the vain pleasures of the world.
—H.E. Metropolitan Youssef, How to Pray
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Sometimes we ask, “Why is he treating me in this manner? Why this injustice?” This question itself is wrong. It will produce within us some kind of anger and intolerance. Therefore, we, as children of God, must program ourselves to endure injustice because of conscience toward God.
—H.E. Metropolitan Youssef, How to Endure Injustice
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What does “enduring because of conscience toward God” mean? While you can talk back politely to the one speaking with you, or you can answer “eye for eye, and tooth for tooth,” or you can ignore them completely and not answer them, or any other kind of reaction, here however he is saying to you: “For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully” Then he continues, saying, “For what credit is it if, when you are beaten for your faults, you take it patiently?” That is to say, if I did something wrong, and then someone yelled at me, and I remain silent and endure it, here I deserve it because I had done something wrong. Then he goes on to say, “But when you do good and suffer, if you take it patiently, this is commendable before God,” meaning that, if I am walking uprightly, and then someone rebukes me or yells at me, and I take it patiently, this is commendable before God.
—H.E. Metropolitan Youssef, How to Endure Injustice
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To help you grow in enduring others, you should find excuses for them. And when I say, “find excuses,” I am speaking about finding real excuses. Like the Lord on the cross, He said, “Father, forgive them, for they do not know what they do,” which was a real excuse. They did not know that He is the Messiah, the Son of God. When you find excuses for others, this will help you to endure them.
—H.E. Metropolitan Youssef, How to Endure Injustice
SO GOOD QUOTES 