The second remedy is really and truly to believe in the forgiveness of sins. A great deal of our anxiety to make excuses comes from not really believing in it, from thinking that God will not take us to Himself again unless He is satisfied that some sort of case can be made out in our favour. But that would not be forgiveness at all. Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse, after all allowances have been made, and seeing it in all its horror, dirt, meanness, and malice, and nevertheless being wholly reconciled to the man who has done it. That, and only that, is forgiveness, and that we can always have from God if we ask for it.
—C.S. Lewis, The Weight of Glory
Category: FORGIVENESS & REPENTANCE
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4. Brother and Sister
Try to blame yourself, yourself only and not your relations, for all. Be certain that none can offend or hurt us without God’s permission; and whenever God permits it, it is always for our good. Punishments, tests, temptations, are all equally good for us.
You may ask your brother for help; but do it courteously, gently, without insistence. Besides this, pray, have faith, and abandon yourself-and the whole pattern of your life-to God. Pray fervently that peace may be restored in the family.
Although I have not the honor of knowing you personally, I have heard so much from your distressed townsfolk about the exemplary life your family led during your father’s lifetime and of the bitter enmity which now divides you, that I am writing to beg you to come to your senses.
Stop these endless quarrels and bitter insults! Do not provide the enemy with this delight: he enjoys nothing better than the distortion of family life, the mockery of it.
Remember that you are pupils of Christ; of Christ who teaches us to love not only our friends, but even our enemies, and to forgive all who trespass against us. But if you forgive not mere their trespasses, neither will your Father forgive your trespasses (Matt. 6:15). What a frightful prospect!
And so, I beg of you, leaving all recriminations, make peace among you and strive for the greatest boon of all: strive for the inner peace.
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We are often indifferent to our brethren who are distressed or upset, on the grounds that they are in this state through no fault of ours. The Doctor of souls, however, wishing to root out the soul’s excuses from the heart, tells us to leave our gift and to be reconciled not only if we happen to be upset by our brother, but also if he is upset by us, whether justly or unjustly; only when we have healed the breach through our apology should we offer our gift.
—St. John Cassian, Philokalia, Vol. 1 p.84
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The drunkard, the fornicator, the proud – he will receive Gods mercy. But he who does not want to forgive, to excuse, to justify conciously, intentionally … that person closes himself to eternal life before God, and even more so in the present life. He is turned away and not heard.
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As long as Fr. Faltaous had even the slightest sense that there was a monk who was upset with him, or someone who had some hard feelings towards him, or even if he felt that he had upset anyone in any way, he would instantly go to apologize to him – before the setting of the sun.
The Star of the Sheheet Desert
Fr. Faltaous El Souriany -
‘If you are ashamed of your sins you will never repent and if you confess them to gain sympathy you will never be healed’
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He bore guilt and shame so that you can be free. That even when the devil wants to beat you up into your guilt and make you feel defeated of sins that I have confessed, of sins that I have repented and the devil is telling me, “No, don’t think that it just goes away that easy” yes it does, by the blood of Jesus. That when the devil tells you, “Don’t forget what you did last week or last year or when you were a teenager; don’t forget that”, you say, “I don’t know who you are talking about. I died with Christ. It is no longer me. You are no longer talking to me, i am not that person. And even if i were to look for him, i would never be able to find him because i am new in Christ because he died on the cross. The cross breaks the chain of our emotional bondness.
—Fr. Paul Girguis -
I’ve seen lives changed on the sick bed, monsters turn into babies on the sick bed—monsters—people that no one can talk to, and they’re babies, holding the hands of their loved ones, saying, “Forgive me, I know I was difficult. I’m sorry—you endured a lot from me. I caused you a lot of pain, and I was a monster, and I was a terrible person, and I hope God can forgive me.”
—Fr. Paul Girguis -
Repeatedly dwelling upon something that has offended us, say the saints, will greatly increase our anger, and can produce a despondency that’s very hard to overcome. The ways of those who preserve the recollection of wrongs are towards death, says Scripture (Prov. 12: 28 LXX).
—Dee Pennock, God’s Path to Sanity
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If we hide the faults of our brother, God will also hide our faults. If we expose our brothers’ faults, God will also expose ours.
—Abba Poemen