By directing its power toward destruction of this support on which the sinner’s selfishness has established itself and rests, divine, salvific grace carries out the following to awaken the sinner from his slumber: He who is enslaved by pleasing the flesh shall fall ill, and by weakening the flesh, shall give the spirit freedom and power to come to its senses and become sober. He who is preoccupied with his own attractiveness and strength shall be deprived of this attractiveness and kept in a state of utter exhaustion. He who finds refuge in his own power and strength shall be subject to slavery and humiliation. He who relies greatly on wealth shall have it taken from him. He who shows off great learnedness shall be put to shame. He who relies on solid personal connections shall have them cut off. He who counts on the permanence of the order established around him shall have it destroyed by the death of people he knows or the loss of essential material possessions. Is there any way to sober up those kept in the bonds of indifference through outward happiness other than by sorrows and grief? Isn’t our life filled with misfortunes so that it may assist with the divine intention of keeping us sober?
Each destruction of the supports of indifferent self-indulgence constitutes a turning point in life, which, because it is always unexpected, operates in an overwhelming and salvific manner. The sense that one’s life is in danger operates strongest of all in this respect. This sense weakens all bonds and kills selfishness at the very root; the person does not know where to run. The sense of total abandonment is of the same character and special circumstance. Both sense leave a person alone with himself. From himself, the most miserable of creatures, he immediately turns to God.
—St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation
Category: GRACE
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The divine grace that is everywhere-present and fills all things directly inspires the spirt of man, impressing thoughts and feelings upon it that turn it away from all finite things and toward another better, albeit invisible and mysterious world. The general characteristics of such arousals are dissatisfaction with oneself and everything pertaining to oneself, and anguish over something. The person is not satisfied by anything around him; not by his accomplishments or possessions, even if he has incalculable wealth; and he walks around as if heart-broken. Because he finds no consolation in visible things, he turns to the invisible, and receives it with a readiness to acquire it for himself sincerely and to give himself over to it.
—St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation
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From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.
The hatefulness of a hated person is ‘real’—in hatred you see men as they are, you are disillusioned; but the loveliness of a loved person is merely a subjective haze concealing a ‘real’ core of sexual appetite or economic association.
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Grace does not depart from a person completely, but only partially, for a period of time. Sometimes if a person becomes proud, grace withdraws, so the person falls, recognizing his own weakness, and therefore he does not go back to being prideful. In this case, this withdrawal is a kind of medicine. Other times, grace withdraws a little as a form of divine providence so the person yearns for grace, prays for grace, thus in the process they grow in prayer, giving thanks to God for responding to their petitions, while not slacking, struggling, and so on.
—H.H. Pope Shenouda III, Struggle and Grace -
God dwells in those who have abhorred the world, and even themselves, and who have carried the cross. He feeds their souls with a joy that enriches them and makes them grow noticeably. Among those who accept this celestial joy are a few to whom God reveals His heavenly secrets. He also shows them their celestial positions while they are still in the body. Such people have boldness before Him and He gives them all that they ask for. They are gifted with talents and help people. In every generation, some people have reached that status. And the coming generations will continue to have examples of such people, not only among men, but also among women. Each one of them will be an example to his or her generation and condemn it, because these people struggled until they became perfect.
—St. Anthony the Great -
The strong heart finds a hundred ways for the thing it wishes to do. The fathers said, “Virtue asks you to desire only it, and nothing else.” It is enough for you to desire. You will find that grace will open every door which closes before you. The Holy Spirit of God will strengthen you, and the spirits of the angels and the saints will surround you. Therefore do not let obstacles be an excuse, but think correctly about how to overcome them.
—H.H. Pope Shenouda III, The Life of Repentance and Purity -
But as for you, if grace visits you, do not be content merely with being convinced. For what benefit do you receive from being convinced your way is sinful, unless you overcome and change this way in practice? Do not let the visitation of grace work in your mind alone, or in your heart only; it must work in your will also, so that you will arise and act accordingly.
—H.H. Pope Shenouda III, The Life of Repentance and Purity -
“The Lord gave, the Lord hath taken away; as it seemed good unto the Lord even so has it come to pass, blessed be the name of the Lord forever.” Let this speech be our utterance also over each event which befalls us, whether it be loss of property, or infirmity of body, or insult, or false accusation, or any other form of evil that happens to mankind, let us say these words:
“The Lord gave, the Lord hath taken away; as it seemed good to the Lord so has it come to pass; blessed be the name of the Lord forever.”
If we practice this spiritual wisdom, we shall never experience any evil, even if we undergo countless sufferings, but the gain will be greater than the loss, the good will exceed the evil.
By these words you will cause God to be merciful to you, and will defend yourself against the tyranny of Satan. For as soon as your tongue has uttered these words, immediately the devil flees from you. And when he has hastened away, the cloud of dejection also is dispelled and the thoughts which afflict us take to flight, hurrying off in company with him. And in addition to all this you will win all manner of blessings both here and in Heaven. And you have a convincing example in the case of Job and of the apostle, who having for God’s sake despised the troubles of this world, obtained the everlasting blessings. Let us then be trustful and in all things which befall us let us rejoice and give thanks to the merciful God, that we may pass through this present life with serenity and obtain the blessings to come, by the grace and lovingkindness of our Lord Jesus Christ to Whom be glory, honor and might always, now and ever, and unto the ages of ages. Amen.
Saint John Chrysostom
On the Two Paralytics in the Gospels
Homilies on Profitable Subjects
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