The gentle person is always cheerful, and never frowns at anyone.
His smile is sweet and loved by everyone, and his features are nice giving comfort to whoever looks at him. In his calmness he cannot rebuke or blame, nor can he act with excitedness or harshness, nor can he change the tone of his voice when rebuking someone.
Even if mistreated, the gentle will not grumble, get bored, or complain.
He often finds excuses for others, justifies their conduct, and thinks no evil. He never speaks about the offences against him, as if nothing has happened. He does not even feel sad within, and if he is provoked his anger will soon clear away and not turn into malice.
—H.H. Pope Shenouda III, Fruits of the Spirit
Category: JUDGMENT
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The gentle is usually bashful; he cannot look at anyone fully in the face.
He does not examine one’s features to know his inner feelings or the truth of his words. If he is fought with this, he will say to himself: It is not my business. Let me mind my own business! He is by nature gentle, and is not inclined to examine others’ actions.
—H.H. Pope Shenouda III, Fruits of the Spirit
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The gentle does not set himself as an observer over others.
He does not set himself as judge, nor interferes with the others. He does not give himself the power to observe them and to judge their actions. He never condemns anyone. If he is compelled to judge, his judgment will not be cruel.
—H.H. Pope Shenouda III, Fruits of the Spirit -
Clement possessed all the characteristics of the talented master: a flashing intellect, a fiery enthusiasm, and an ever youthful soul. He believed that teaching was a divine mission, and gave himself wholeheartedly to it. He went as far as opening his School to all who came, regardless of age and sex. And the people from all walks of life crowded to hear him: the rich and learned aristocrats; the women of high rank, powdered and perfumed; young “ne’er-do-wells,” coming from sheer curiosity, philosophers and rhetoricians. A medley of a crowd, if ever there was one. A cynic, looking at such a crowd, might well have declared that it was void of all good.
THE STORY OF THE COPTS
THE TRUE STORY OF THE CHRISTIANS OF EGYPT WHO HAVE LIVED THE BIBLE FOR 2,000 YEARSBY IRIS HABIB EL MASRI
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What God Wills or Permits
I have heard many people say about everything that comes about: “It was God’s will”, whether the outcome was good or bad. Yet God wants only the best. As for the ills that happen on Earth , they happen against God’s beneficent will. God permits these things to happen because He has generously granted man free will, but God will judge him for it… So that is why the tyrant is free to oppress, the murderer to kill and the thief to steal. All these matters are opposed to God’s good will and He will judge the wrong-doers for them. There is, therefore, a big difference between what God wills and what God permits.
—H.H. Pope Shenouda III, Experiences in Life
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Many take actions that they later on regret, either due to its bad results or because their conscience troubles them and turns against them. It could also be that they fail to put matters back to the way they were before taking these wrong actions.
The regret increases more as the person realises the horror of his sin and the greatness of his guilt, just like Judas, and as Cain said, “My punishment is greater than I can bear.” (Gen. 4:13).
The regret also increases when one realises that it is of no use. For example, a word is said and nobody can get it back, or take it out of the ears of those who heard it, no matter how the person apologises.
Wrong deeds that one regrets could be the result of rashness, hastiness and lack of consideration. It could also be due to lack of consultation before taking such action. The terrible and wrong deed could also be the outcome of anger, inner revolution, loss of self-control, ignoring the results or not giving them a thought completely.
As one regrets what he does hastily and without consultation, he may also regret giving in to his desires and passions, without putting God before him and without considering his dignity as an image of God.
One may also regret not taking the future into account when he acted carelessly in a light, and lazy manner.
Nevertheless, regret has its benefit, as it leads one to repentance, correcting his lifestyle. It also has another benefit, as it leads one to a life of humility and contrition. That is what happened with the prophet David, who every night, drenched his couch with his tears. It also happened to St. Paul, the Apostle, who says, “… I am not worthy to be called an apostle, because I persecuted the Church of God.” (1 Cor. 15:9).
Regret could be of benefit here, but in eternity it turns into torment. There wouldn’t be repentance, as the time of repentance would be over, “… and the door was shut …” as in the parable of the foolish virgins who heard the Lord saying, “I do not know you.” (Matt. 25:10). The regret here turned into “.. weeping and gnashing of teeth.” (Matt. 25:30).
Struggle then while you are on earth before it is too late when regret wouldn’t be of benefit. That is the share of those who do not labour now, as the poet says:
If you did not sow and watched a reaper –
You shall regret for wasting the time of sowing.
—H.H. Pope Shenouda III, Words of Spiritual Benefit Vol. IV -
Light or darkness will never be hidden. Whatever is within us, will be known. As much as we try to hide, it will be known.
—Fr. Daniel Fanous -
Some, I know not why (for I have not learned to pry conceitedly into the gifts of God) are by nature, I might say, prone to temperance, or silence, or purity, or modesty, or meekness, or contrition. But others, although almost their own nature itself resists them in this, to the best of their power force themselves; and though they occasionally suffer defeat yet, as men struggling with nature, they are in my opinion higher than the former.
St. John Climacus, The Ladder of Divine Ascent
