“We cannot have trust in someone whom we know only superficially. We must know this someone, we must have created a relationship with him. In the end it is necessary to love this someone in order to have confidence in him. Our knowledge of God does not come from books, nor is it the result of reflection. To arrive at knowledge of God, it is necessary to cultivate a relationship with Him. We do not know God as an idea, as the result of a process of thought. It is something else entirely: God is known through an immediate relationship, and it is this which we must seek.”
—Alexander Schmemann
Category: KNOWLEDGE & SELF-KNOWLEDGE
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In your life, you will be evaluated on your output. Your boss will evaluate you on your output. If you’re a writer like me, the audience will evaluate you on your output.
But your input is just as important. If you don’t have good input, you cannot maintain good output.
The problem is no one manages your input. The boss never cares about your input. The boss doesn’t care about what books you read. Your boss doesn’t ask you what newspapers you read. The boss doesn’t ask you what movies you saw or what TV shows or what ideas you consume.
But I know for a fact I could not do what I do if I was not zealous in managing high-quality inputs into my mind every day of my life. That’s why I spend maybe two hours a day writing. I’m a writer. I spend two hours a day writing, but I spend three to four hours a day reading and two to three hours a day listening to music.
People think that that’s creating a problem in my schedule, but in fact, I say, “No, no, this is the reason why I’m able to do this. Because I have constant good-quality input.” That is the only reason why I can maintain the output.
—Ted Gioia
Your output depends on your input -
You are always trying to “be something” or to be noticed for your spirituality. There are a lot of people who have an outward spirituality, but inwardly they still think too much of themselves. People who think they are lowering themselves have a lot of conceit. They think they are doing others a favor in “getting down to their level.”
True humility is not like this. A truly humble person is content in all situations. He doesn’t notice if he is being praised or blamed, and isn’t always weighing if what is being said to him or about him is to his advantage.
François Fénelon, The Seeking Heart -
When those who have acquired moral stability and contemplative knowledge employ these for the sake of human glory, merely conveying an outward impression of the virtues, and uttering words of wisdom and knowledge without performing the corresponding actions; and when in addition they display to others their vanity because of this supposed virtue and knowledge, then they are rightly handed over to commensurate hardships, in order to learn through suffering that humility which was unknown to them before because of their empty conceit.
—St Maximos the Confessor -
On the other hand, the cheapest form of pride is national pride; for the man affected therewith betrays a want of individual qualities of which he might be proud, since he would not otherwise resort to that which he shares with so many millions. The man who possesses outstanding personal qualities will rather see most clearly the faults of his own nation, for he has them constantly before his eyes. But every miserable fool, who has nothing in the world whereof he could be proud, resorts finally to being proud of the very nation to which he belongs. In this he finds compensation and is now ready and thankful to defend, … all the faults and follies peculiar to it.
—Arthur Schopenhauer -
As the British philosopher Bertrand Russell put it in The Conquest of Happiness (1930):
A generation that cannot endure boredom will be a generation of little men, of men unduly divorced from the slow processes of nature, of men in whom every vital impulse slowly withers as though they were cut flowers in a vase.
In 1918, Russell spent four and a half months in Brixton prison for ‘pacifist propaganda’, but found the bare conditions congenial and conducive to creativity:
I found prison in many ways quite agreeable … I had no engagements, no difficult decisions to make, no fear of callers, no interruptions to my work. I read enormously; I wrote a book, Introduction to Mathematical Philosophy … and began the work for Analysis of Mind … One time, when I was reading Strachey’s Eminent Victorians, I laughed so loud that the warder came round to stop me, saying I must remember that prison was a place of punishment.
Boredom is but a window to a sunny day beyond the gloom -
Dear Reader,
We wouldn’t need books quite so much if everyone around us understood us well. But they don’t. Even those who love us get us wrong. They tell us who we are but miss things out. They claim to know what we need, but forget to ask us properly first. They can’t understand what we feel — and sometimes, we’re unable to tell them, because we don’t really understand it ourselves. That’s where books come in. They explain us to ourselves and to others, and make us feel less strange, less isolated and less alone. We might have lots of good friends, but even with the best friends in the world, there are things that no one quite gets. That’s the moment to turn to books. They are friends waiting for us any time we want them, and they will always speak honestly to us about what really matters. They are the perfect cure for loneliness. They can be our very closest friends.Yours,
Alain
ALAIN DE BOTTON’S LOVELY LETTER TO CHILDREN ABOUT WHY WE READ
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Perhaps you look too much inwards on self, instead of outwards on the Lord Jesus.—The healthiest people do not think about their health; the weak induce disease by morbid introspection. If you begin to count your heartbeats, you will disturb the rhythmic action of the heart. If you continually imagine a pain anywhere, you will produce it. And there are some true children of God who induce their own darkness by morbid self-scrutiny. They are always going back on themselves, analyzing their motives, re-considering past acts of consecration, or comparing themselves with themselves. In one form or another self is the pivot of their life, albeit that it is undoubtedly a religious life. What but darkness can result from such a course? There are certainly times in our lives when we must look within, and judge ourselves, that we may not be judged. But this is only done that we may turn with fuller purpose of heart to the Lord. And when once done, it needs not to be repeated. “Leaving the things behind” is the only safe motto. The question is, not whether we did as well as we might, but whether we did as well as we could at the time.
We must not spend all our lives in cleaning our windows, or in considering whether they are clean, but in sunning ourselves in God’s blessed light. That light will soon show us what still needs to be cleansed away, and will enable us to cleanse it with unerring accuracy.
The Gift of Suffering
by F.B. Meyer
