… the same saint may say one thing about a certain matter today, and another tomorrow; and yet there is no contradiction, provided the hearer has knowledge and experience of the matter under discussion. Again, one saint may say one thing and another something different about the same passage of the Holy Scriptures, since divine grace often gives varying interpretations suited to the particular person or moment in question. The only thing required is that everything said or done should be said or done in accordance with God’s intention, and that it should be attested by the words of Scripture. For should anyone preach anything contrary to God’s intention or contrary to the nature of things, then even if he is an angel St. Paul’s words, ‘Let him be accursed’ (Gal. 1:8), will apply to him.
—St. Peter of Damaskos (The Philokalia Vol. 3; Faber and Faber pg. 207)
Category: KNOWLEDGE & SELF-KNOWLEDGE
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There was this that set him above many [others]: if he were asked about a phrase in Scripture or some spiritual matter, he did not answer immediately, but would say he did not know the answer. And if he were pressed further, he would not give an answer.
—Abba Pambo
Give Me a Word: The Alphabetical Sayings of the Desert Fathers -
If God often speaks to and through the least, leaders themselves do not have all that they need in order to lead; therefore, leaders must listen very carefully to those whom they lead.
—Fr. Michael Gillis
Listening To The Least: The Myrrh-Bearing Women -
St. Antony sought knowledge from every available source. That was his first quality as a student. He did not seek knowledge just from great teachers, but from everything and everybody, from every event, every person and even from sinners.
He learned his first lesson from a dead man. Isn’t it amazing that he gets his first lesson in monasticism not from a living person but from a dead man, and that dead man was his father? When his father died he looked at his body and learned something from it. He looked at his dead father who owned 300 acres of the best farm land in upper Egypt and who had the wealth, power, and influence and said, “Where is your power, your greatness and your might? You have departed from this world not by your choice; I however, will leave it by my choice before I am forced out.” That was his first lesson about dying to the world. “Behold that great rich man filling the world with power and influence, now lies motionless with no control over his own body!”
—H.H. Pope Shenouda III, Contemplations on the Life of St. Antony the Great
Remember that the Lord is in every Christian. When your neighbor comes to you, always have great respect for him, because the Lord is in him, and often expresses His will through him. ‘It is God which worketh in you both to will and to do of His good pleasure’ (Phil. 2:13). Therefore, do not grudge anything to your brother, but do unto him as unto the Lord; especially as you do not know in whom the Lord will come and visit you; be impartial to all, be kind to all, sincere and hospitable. Remember that sometimes God speaks even through unbelievers, or disposes their hearts towards us, as it happened in Egypt when the Lord gave Joseph favor in the sight of the keeper of the prison. (Gen. 39:21).
—St. John of Kronstadt, My Life in Christ
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So those who wish to live virtuously should not hanker after praise, be involved with too many people, keep going out, or abuse others (however much they deserve it), or talk excessively, even if they can speak well on every subject.
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St. Mark, in his new reply to these statements, repeats the Orthodox view that “it is possible for one to be a Teacher and all the same not say everything absolutely correctly, for what need then would the Fathers have had for Ecumenical Councils?—and such private teachings (as opposed to the infallible Scripture and Church Tradition) “we must not believe absolutely or accept without investigation.” He then goes into great detail, with many citations from his works, to show that St. Gregory of Nyssa actually did teach the error ascribed to him (which is nothing less than the denial of eternal torment in hell, and universal salvation), and gives the final authoritative word on this matter to Augustine himself.
“That only the canonical Scriptures have infallibility is testified by Blessed Augustine in the words which he writes to Jerome: ‘It is fitting to bestow such honor and veneration only to the books of Scripture which are called “canonical,” for I absolutely believe that none of the authors who wrote them erred in anything…. As for other writings, no matter how great was the excellence of their authors in sanctity and learning, in reading them I do not accept their teaching as true solely on the basis that they thus wrote and thought.‘ Then, in a letter to Fortunatus [St. Mark continues in his citations of Augustine] he writes the following: ‘We should not hold the judgment of a man, even though this man might have been orthodox and had a high reputation, as the same kind of authority as the canonical Scriptures, to the extent of considering it inadmissible for us, out of the reverence we owe such men, to disapprove and reject something in their writing if we should happen to discover that they taught other than the truth which, with God’s help, has been attained by others or by ourselves. This is how I am with regard to the writings of other men; and I desire that the reader will act thus with regard to my writings also.”
(St. Mark, “Second Homily on Purgatorial Fire,” chs. 15-16; Pogodin, pp. 127-32).The Place of Blessed Augustine in the Orthodox Church by Fr. Seraphim Rose
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The study of divine principles teaches knowledge of God to the person who lives in truth, longing, and reverence.
—St. Thalassios the Libyan -
The keeping of God’s commandments generates dispassion; the soul’s dispassion preserves spiritual knowledge.
—St. Thalassios the Libyan
SO GOOD QUOTES 