A person who through the grace of God partakes of divine blessings is under an obligation to share them ungrudgingly with others. For Scripture says, ‘Freely you have received, freely give’ (Matt. 10:8). He who hides the gift in the earth accuses the Lord of being hard-hearted and mean (cf. Matt. 25:24), and in order to spare the flesh he pretends to know nothing about holiness; while he who sells the truth to enemies, and is then revealed as avid for self-glory, hangs himself, unable to bear the disgrace (cf. Matt. 26:15; 27:5).
Category: KNOWLEDGE
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What I really need is to get clear about what I must do, not what I must know, except insofar as knowledge must precede every act. What matters is to find a purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth which is truth for me, to find the idea for which I am willing to live and die.
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Abba Ammon told Abba Sisoy: “When I read books, I want to notice wise sayings so that I have them in mind in case of need.” The elder answered him: “This is not necessary! It is necessary to acquire purity of mind and speak out of this purity, having entrusted to God.”
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ECC. 2:15 commentary
Solomon found that knowledge and prudence were preferable to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Christ Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul in hell? And the spirits of just men made perfect cannot want them. So that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit.
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A person who knows little likes to talk, and one who knows much mostly keeps silent. This is because a person who knows little thinks that everything he knows is important, and wants to tell everyone. A person who knows much also knows that there is much more he doesn’t know. That’s why he speaks only when it is necessary to speak, and when he is not asked questions, he keeps his silence.
—Jean-Jacques Rousseau -
It is not so difficult to see that, in our particular world, we all have a strong desire to accomplish something. Some of us think in terms of great dramatic changes in the structure of our society. Others want at least to build a house, write a book, invent a machine, or win a trophy. And some of us seem to be content when we just do something worthwhile for someone. But practically all of us think about ourselves in terms of our contribution to life. And when we have become old, much of our feelings of happiness or sadness depend on our evaluation of the part we played in giving shape to our world and its history. As Christians, we even feel a special call to do something good for someone: give advice, cast out a devil or two, and maybe even preach the good news from place to place.
But although the desire to be useful can be a sign of mental and spiritual health in our goal-oriented society, it can also become the source of a paralyzing lack of self-esteem. More often than not, we not only desire to do meaningful things, but we often make the results of our work the criteria of self-esteem. And then we not only have successes, we become our successes. When you are in the habit of giving speeches in this country, you find that the older you get, the longer your introducers speak, since they feel obligated to list all your accomplishments from your college days to the present.
When we start being too impressed by the results of our work, we slowly come to the erroneous conviction that life is one large scoreboard where someone is listing the points to measure our worth. And before we are fully aware of it, we have sold our soul to the many grade-givers. That means we are not only in the world, but also of the world. Then we become what the world makes us. We are intelligent because someone gives us a high grade. We are helpful because someone says thanks. We are likable because someone likes us. And we are important because someone considers us indispensable. In short, we are worthwhile because we have successes. And the more we allow our accomplishments—the results of our actions—to become criteria of our self-esteem, the more we are going to walk on our mental and spiritual toes, never sure if we will be able to live up to the expectations which we created by our last successes. In many people’s lives, there is a nearly diabolic chain in which their anxieties grow according to their successes. This dark power has driven many of the greatest artists into self-destruction.
—Henri Nouwen, Out of Solitude: Three Meditations on the Christian Life
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(I have always considered myself cleverer than any of the people surrounding me, and sometimes, would you believe it, have been positively ashamed of it. At any rate, I have all my life, as it were, turned my eyes away and never could look people straight in the face.)
Notes from the Underground
Fyodor Dostoyevsky


