Category: LOVE

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    Instil into him an overweening asceticism and then, when you have separated his sexuality from all that might human-is it, weigh in on him with it in some much more brutal and cynical form. If, on the other hand, he is an emotional, gullible man, feed him on minor poets and fifth-rate novelists of the old school until you have made him believe that ‘Love’ is both irresistible and somehow intrinsically meritorious. This belief is not much help, I grant you, in producing casual unchastity; but it is an incomparable recipe for prolonged, ‘noble’, romantic, tragic adulteries, ending, if all goes well, in murders and suicides.

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    They are creatures of that miserable sort who loudly proclaim that torture is too good for their enemies and then give tea and cigarettes to the first wounded German pilot who turns up at the back door. Do what you will, there is going to be some benevolence, as well as some malice, in your patient’s soul. The great thing is to direct the malice to his immediate neighbours whom he meets every day and to thrust his benevolence out to the remote circumference, to people he does not know. The malice thus becomes wholly real and the benevolence largely imaginary. There is no good at all in inflaming his hatred of Germans if, at the same time, a pernicious habit of charity is growing up between him and his mother, his employer, and the man he meets in the train.

    The Screwtape Letters
    C. S. Lewis

  • Better that it create in me a sense of my own responsibility before the world, which can lead me through faith in God into holiness of life, peace of soul, and joy of heart. Dostoevsky captures this concept in The Brothers Karamazov, when the Elder Zosima recounts a conversation between his dying brother Markel and his mother: “[ I] tell you, dear mother, that each of us is guilty in everything before everyone, and I most of all.” . . . “How can it be . . . that you are the most guilty before everyone? There are murderers and robbers, and how have you managed to sin so that you should accuse yourself most of all?” “Dear mother, heart of my heart . . . you must know that verily each of us is guilty before everyone, for everyone and everything! I do not know how to explain it to you, but I feel it so strongly that it pains me. And how could we have lived before, getting angry, and not knowing anything?” Thus he awoke every day with more and more tenderness, rejoicing and all atremble with love.

    How to Be a Sinner
    Peter Bouteneff

  • Live from the abundant place that you are loved, and you won’t find yourself begging others for scraps of love.

    Uninvited: Living Loved When You Feel Less Than, Left Out, and Lonely
    Lysa TerKeurst

  • And my search for love and acceptance outside of God’s presence then leads to dangerous places. The world’s plan always leads us to places of pain, loneliness, and a deep ache for belonging that seems just out of reach. Because the need to be loved and accepted runs so deep, we find ourselves doing things we never thought possible just to try to satisfy those desires. What starts off as a seemingly small compromise can easily become a complete contradiction to the people we long to be.

    Uninvited: Living Loved When You Feel Less Than, Left Out, and Lonely
    Lysa TerKeurst

  • The person who just expresses love for his friends but fails to acknowledge their love for him is not a true friend.

    —St. John Chrysostom, On Living Simply

  • And what was it that I delighted in, but to love, and be loved? but I kept not the measure of love, of mind to mind, friendship’s bright boundary: but out of the muddy concupiscence of the flesh, and the bubblings of youth, mists fumed up which beclouded and overcast my heart, that I could not discern the clear brightness of love from the fog of lustfulness. Both did confusedly boil in me, and hurried my unstayed youth over the precipice of unholy desires, and sunk me in a gulf of flagitiousnesses. Thy wrath had gathered over me, and I knew it not. I was grown deaf by the clanking of the chain of my mortality, the punishment of the pride of my soul, and I strayed further from Thee, and Thou lettest me alone, and I was tossed about, and wasted, and dissipated, and I boiled over in my fornications, and Thou heldest Thy peace, O Thou my tardy joy! Thou then heldest Thy peace, and I wandered further and further from Thee, into more and more fruitless seed-plots of sorrows, with a proud dejectedness, and a restless weariness.

    Confessions
    St. Augustine

  • Without the love of God within you, you cannot repent. Without the love of God, you would not leave sin because of purity of heart, but merely as the outer proceedings of a formal reconciliation with God, because of fear of His anger and punishment. A person who fears God’s punishment and fears that sin might lead him into hell becomes religious. He calls this piety, that is, the fear of God and His anger. With this fear, he avoids practicing sin, but the sin does not stay away from his heart.

    The heart continues swinging to the right and to the left, and will not settle except with love toward God.

    —H.H. Pope Shenouda III, The Life of Repentance and Purity

  • There is a well known saying: “He who lives only for himself never lived.” Then in the service, you must get out of your shell to meet others. You must get out of the “I” sphere to spread your love among all. You feel that your message in life is to do good to all those whom God send in your way. The more you gain experience in life and broadness in the heart, the circle of your service will get bigger. It would not be limited to your house and your family, and not only to your relatives, neighbours, friends and colleagues, but it will reach to a range that is wider and wider…

    —H.H. Pope Shenouda III, The Spiritual Means

  • Love is the fulfillment of the law and should be everyone’s rule of life; in the end it’s the solution to every problem, the motive for all good.

    Letters from the Desert
    by Carlo Carretto