Pray each day, and each time you pray, ask God, “Lord, what do you want me to do?” I assure you that if you pray faithfully and sincerely, God will reveal His will to You.
—H.E. Metropolitan Youssef, How to Know the Will of God
Category: PRAYER
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There are virtues of the body and virtues of the soul. Those of the body include fasting, vigils, sleeping on the ground, ministering to people’s needs, working with one’s hands so as not to be a burden or in order to give to others (cf. 1 Thess. 2:9, Ephes. 4:28). Those of the soul include love, long-suffering, gentleness, self-control, and prayer (cf. Gal, 5:22). If as a result of some constraint or bodily condition, such as illness or the like, we find we cannot practice the bodily virtues mentioned above, we are forgiven by the Lord because He knows the reasons. But if we fail to practice the virtues of the soul, we shall not have a single excuse, for it is always within our power to practice them.
—St Maximos the Confessor, Four Hundred Texts on Love -
This trial from the hand of God, will be far more serviceable to you, than the self-sought sweetness of prayer. You know very well that constant retirement is not necessary, in order to love God. When He gives you the time, take it and profit by it, but until then, wait in faith, well persuaded that what He orders is best.
—François Fénelon, Spiritual Progress -
Anyone who is sick should seek the prayer of others, that they may be restored to health; that through the intercession of others the enfeebled form of the body and the wavering footsteps of our deeds may be restored to health….Learn, you who are sick, to gain health through prayer. Seek the prayer of others, call upon the Church to pray for you, and God, in His regard for the Church, will give what He might refuse to you.
—St. Ambrose -
St. Barsanuphius recounts that his disciple, “Abba Seridos was gravely ill one day, afflicted with a high fever that would not subside. Nevertheless he did not ask God to heal him or even to lessen his suffering. He asked only that God would grant him endurance and a spirit of thanksgiving.”
—Jean-Claude Larchet, The Theology of Illness -
When we pray, and God delays in hearing (our prayer), He does this for our benefit, so as to teach us longsuffering; wherefore we need not become downcast, saying: “We prayed, and were not heard.” God knows what is profitable for a man.
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If we have a burden beyond our bearing, we must turn to the Lord immediately — like this: ‘O Lord, I cannot even bear my own infirmities, yet now I must bear the burden of so-and-so. I cannot cope with all this responsibility. I cannot do this myself, and – because I feel I have no desire to cope either – all this weighs even more heavily on my conscience. I wish to help my fellow man, but I don’t have the means. My neighbors think that I don’t want to help, and that is an additional burden to me.
—Elder Thaddeus of Vitovnica
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Let me not be deceived by my own insecurity and weakness which would make me hurt another as I try desperately to help myself.
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So should the one inflamed with anger not pray at all? By no means! But instead of reaching for what is unattainable and even dangerous on account of his passionate condition, he should resort to those “short and intense” invocations of Christ, mentioned everywhere in the early monastic literature: those “short prayers” (as Augustine calls them), out of which the well-known “Jesus Prayer” developed.
If you want to put the enemy to flight, pray without ceasing.
These “concise,” “terse,” “repeated,” indeed “ceaseless” short prayers are the daily bread of whoever is tempted—even of him who is tempted directly by the demon of anger.
Dragon’s Wine and Angel’s Bread: The Teaching of Evagrius Ponticus on Anger and Meekness
Gabriel Bunge -
The ability to tolerate one’s neighbor is the wisdom of life. One should perceive one’s neighbor as he is. Do you want him to be better? Pray for him. God can make him better. This is how Christian patience manifests itself.
—Metropolitan Onuphry
SO GOOD QUOTES 