Category: SILENCE

  • “If you desire salvation, you must be like the dead. You must think nothing of the wrongs men do to you, nor of the praises they offer you. Be like the dead. Thus you may be saved.”

    Saint Macarius the Great

  • It is necessary for a disciple and follower of Christ to take up his cross. The cross means the various difficulties and sorrows associated with a Christian life. Crosses may be external as well as internal. To take up your cross means to tolerate everything without complaining, regardless of how unpleasant things might become. For example, if someone has insulted you or laughed at you or provoked you, bear it all without anger or resentment. Similarly, if you helped someone and he, instead of showing gratitude, made up deceitful tales about you or if you wanted to do something good but were unable to accomplish it, bear it without despondency. Did some misfortune befall you? Did someone in your family become ill, or despite all your efforts and tireless labor did you repeatedly suffer failure? Has some other thing or person oppressed you? Bear all with patience in the name of Jesus Christ. Do not consider yourself punished unjustly, but accept everything as your cross.

    St. Innocent of Alaska, The Way Into the Kingdom of Heaven

  • Offer to those who visit you what is necessary both for the body and for the spirit. If they are wiser than we are, let us show our philosophy by silence. And if they are brethren following the same way of life, let us open the door of speech to them in due measure. Yet it is better to regard all as superior to us.

    —St. John Climacus, The Ladder of Divine Ascent

  • Setting yourself as the good example for the other person, is of the utmost importance. For what the other one needs is your example and silence and love… Nothing else… This is what experience has taught me, both for children and grown ups – particularly for the grown ups. If you happen to express an opinion, make a comment or pass judgement on whatever the other one believes or practices, you will be hitting straight at his Ego. And the Ego will not admit, even inwardly, that what you are saying is correct. The Ego does not want to be told anything by anyone else. Unfortunately this is so… Therefore, keep your silence. Do not say anything until you are asked for your opinion. The Lord has said it clearly: “Give to every man that asketh of thee”. On all matters… Are you asked for your opinion? Then give it. That is my experience. Love and silence: with these two I am so happy, so quiet, so peaceful… I cannot describe it adequately to you. It is Heaven on Earth. I wish for nothing else…

    —Mother Gavrilia

  • He talks about healing a wound, and does not stop irritating it. He complains of sickness, and does not stop eating what is harmful. He prays against it, and immediately goes and does it. And when he has done it, he is angry with himself; and the wretched man is not ashamed of his own words. “I am doing wrong,” he cries, and eagerly continues to do so. His mouth prays against his passion, and his body struggles for it. He philosophizes about death, but he behaves as if he were immortal. He groans over the separation of soul and body, but drowses along as if he were eternal. He talks of temperance and self-control, but he lives for gluttony. He reads about the judgment and begins to smile. He reads about vainglory, and is vainglorious while actually reading. He repeats what he has learned about vigil, and drops asleep on the spot. He praises prayer, but runs from it as from the plague. He blesses obedience, but he is the first to disobey. He praises detachment, but he is not ashamed to be spiteful and to fight for a rag. When angered he gets bitter, and he is angered again at his bitterness; and he does not feel that after one defeat he is suffering another. Having overeaten he repents, and a little later again gives way to it. He blesses silence, and praises it with a spate of words. He teaches meekness, and during the actual teaching frequently gets angry. Having woken from passion he sighs, and shaking his head, he again yields to passion. He condemns laughter, and lectures on mourning with a smile on his face. Before others he blames himself for being vainglorious, and in blaming himself is only angling for glory for himself. He looks people in the face with passion, and talks about chastity. While frequenting the world, he praises the solitary life, without realizing that he shames himself. He extols almsgivers, and reviles beggars. All the time he is his own accuser, and he does not want to come to his senses—I will not say cannot.

    —St. John Climacus, The Ladder of Divine Ascent

  • Silence also goes with being alone, without too much mixing with others.

    —H.H. Pope Shenouda III, Words of Spiritual Benefit Vol. IV

  • Where could you find offenses in solitude in order to practice these virtues? In solitude, there is no one with whom to talk, and so you live in involuntary silence, but in the community, there are the guarding of the senses and the guarding of the tongue. Guarding the senses is a virtue found in the community because in the desert there is nothing for the senses to gather. Likewise with guarding the tongue, you must gain the virtue of silence in the community before you venture out to solitude.

    —H.H. Pope Shenouda III, Monastic Treasures for All of Us

  • No one tells you anything? No one communicates anything to you? Bless the Lord! He prevents your interior from cluttering, and covers problems. Love with gratitude those carry your worries for you. Aid them with your smiling docility. Accept your “carefree state.“ God has established you in solitude, he himself to be your sole worry. It is His will that He be the only bread of your soul. Do not consent to strain your ears, not even to the “gossip” of the community. Only pray for those who are in difficulty; exhort them, if the opportunity presents itself, to love the cross of Christ. Human consolations do nothing but weaken souls. Do not easily speak or receive things in confidence. Do you think that someone else will understand better than Jesus?

    A Carthusian

  • “If he’d learned one thing while he’d been away, it was that loneliness is the most taboo subject in the world. Forget sex or politics or religion. Or even failure. Loneliness is what clears out a room.”

    — Douglas Coupland, Miss Wyoming


    Pain, for instance. Everyone has it, most people want to talk about it, yet no one really wants to hear about it. Talking about one’s pain makes one boring and embarrassing. It imposes on the sympathy and energy of others.

    —Noreen Masud, There is nothing so deep as the gleaming surface of the aphorism

  • “I think the quiet is good. The alone, necessary. Every minute, of every day I spend with others; I negotiate. Where I fit. The space I fill. How much I speak. The words I use. How much I show, of who I really am. I am always negotiating. And so, it is a blessing, somedays, the quiet. Necessary; the alone. To switch off. To stretch my being in every direction; without want of permission. It is a blessing.”

    — to stretch my being, f.gabdon