If you are suffering from a trial, which you are going through because of [your] upbringing and education, and if you endure this suffering with your true self and you expose it to the light of the grace of Christ, then Scripture says to you, “That you may be perfect and complete, lacking nothing.”(James 1:4) The following will take place: your true self will grow and become complete and lacking nothing, through this suffering.
As for the grumbling soul, which is not joyful, but is always complaining about its upbringing in such a home, it will neither grow nor be healed.
—H.E. Metropolitan Youssef, How to Develop Your Personality
Category: SUFFERING & TRIBULATION
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58. Any circumstance in which a man finds himself unwillingly is a prison and a punishment for him. So be content with whatever circumstances you may now be in, lest by being ungrateful you punish yourself unwittingly. This contentment can be achieved in but one way: through detachment from worldly things.
St. Anthony the Great: On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts
Philokalia -
Keep in mind one thing that’s very important, controlling the tongue cannot happen without asking the grace of God. Sometimes people say, You know what, I held my tongue, but I couldn’t. Well, of course, when you control yourself and your feelings and you don’t offer them to God, you will only be able to do it in a natural way, which only would last you for a small part of time. But this is not the Christian way of controlling. The Christian way of controlling is to lift all our pain and suffering to the Lord that he may use his suffering to transform us and transform our community and transform people around us.
—Fr. Mina Dimitri
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Does God rule over me, or does the world rule over me? Does God rule over me, or does fear rule over me? Am I always afraid? Do I always the slightest thing brings me terror in my heart. Does God rule over me or does anxiety rule over me? I’m always anxious. Once more thing happens and I start crying, and that’s the end of the world. I’m anxious about my family, I’m anxious about my health, I’m anxious about my finances. I’m anxious about my children and their and their careers and their academic and their schooling and so forth. I’m anxious. I’m anxious. I’m anxious. What rules over me, that or anxiety, or, God, what rules over me? Pride. And pride is a funny thing, because pride has many, many faces. Sometimes pride can be arrogance, where you look at somebody and say, yeah, they are a prideful person. And believe it or not, pride can be something as simple as gossiping. Why do I gossip? Why do I talk about other people? Because something about them bothers me, something about them that maybe they have I wish I had, or they think they’re all nice because of a fancy car, or that’s gossiping. And gossiping comes from envy. And where does envy come from? Pride? Pride has money. Pride can even manifest as, forgive me, insecurity; insecurity in yourself, insecurity in your personality, low self-esteem. Why? Because you think that you should be better than the other person, and because you’re not, you feel bad about yourself. So pride can have many, many faces. So does pride rule over me? Does lust and pornography rule over me? Am I in that kingdom where that rules over my time and my thoughts and my actions and everything? What else rules over me? Could it be an anger? Does anger rule over me? The slightest thing makes me angry and resentful, and I don’t want to talk to that person. and I give them the cold shoulder.
—Fr. Benjamin Girgis
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Every bad behavior comes from an unmet need.
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Humble yourself before God; that is, like the wise thief say from your whole heart: “I have received as I deserve according to my deeds. Remember me, O Lord, when Thou comest into Thy Kingdom.” Do not be like the other thief who railed at everyone, cursed, blamed others for his sufferings, and in this way only made his situation worse and perished.
—Abbot Nikon Vorobiev, Abbot Nikon Letters to Spiritual Children p.174 -
It is necessary for a disciple and follower of Christ to take up his cross. The cross means the various difficulties and sorrows associated with a Christian life. Crosses may be external as well as internal. To take up your cross means to tolerate everything without complaining, regardless of how unpleasant things might become. For example, if someone has insulted you or laughed at you or provoked you, bear it all without anger or resentment. Similarly, if you helped someone and he, instead of showing gratitude, made up deceitful tales about you or if you wanted to do something good but were unable to accomplish it, bear it without despondency. Did some misfortune befall you? Did someone in your family become ill, or despite all your efforts and tireless labor did you repeatedly suffer failure? Has some other thing or person oppressed you? Bear all with patience in the name of Jesus Christ. Do not consider yourself punished unjustly, but accept everything as your cross.
—St. Innocent of Alaska, The Way Into the Kingdom of Heaven -
We never know what someone is working through and where they are on their spiritual journey. We make judgments based on what we see, but they are only skin-deep judgments. If only we knew people’s hearts, their struggles, we would pray instead of entertaining the judgmental “whys” that come to us…
—Presvytera Constantina Palmer in ‘The Sweetness of Grace’ -
104. We savor pleasure and joy to the degree to which we taste affliction. One does not drink with pleasure unless one is thirsty, nor eat with pleasure unless hungry, nor sleep soundly unless very drowsy, nor feel joy without grief beforehand. Likewise we shall not enjoy eternal blessings unless we despise transient things.
St. Anthony the Great: On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts
Philokalia
