“…and it was said that Rossetti never got over his wife’s death, because he thought he had not been perfectly kind to her during the last years of her life, and that she might have lived longer if he had been more kindly. His friends repudiate that, and say it is not true; but if it was not true of Rossetti, it is true of many people.
The sin of neglect, the sin of inattention, the sin of absorption in self, these have wrought a great sorrow in the lives of some, and they never rise out of the dust after.”
The Gift of Suffering
by F.B. Meyer
Category: SUFFERING
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130. Such a man knows with certainty that those who detach themselves from worldly things must endure some slight hardship in this present life, but after death they receive from God eternal blessedness and peace.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
58. Any circumstance in which a man finds himself unwillingly is a prison and a punishment for him. So be content with whatever circumstances you may now be in, lest by being ungrateful you punish yourself unwittingly. This contentment can be achieved in but one way: through detachment from worldly things.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
Love is the Kingdom, whereof the Lord mystically promised His disciples to eat in His Kingdom. For when we hear Him say, ‘Ye shall eat and drink at the table of My Kingdom’ what do we suppose we shall eat, if not love? Love is sufficient to nourish a man instead of food and drink. This is the wine ‘which maketh glad the heart of man’. Blessed is he who partakes of this wine! Licentious men have drunk this wine and felt
shame; sinners have drunk it and have forgotten the pathways of stumbling; drunkards have drunk this wine and become fasters; the rich have drunk it and desired poverty; the poor have drunk it and been enriched with hope; the sick have drunk it and become strong; the unlearned have taken it and been made wise.—St. Isaac the Syrian
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“Hurt people hurt people, but hurt people heal people, too.”
—Fr. Paul Girguis -
Saint Luke associated sorrows with the personal Cross which we have to shoulder in our life and which distinguishes the way of Christ from other ways of living. He says, typically, in one of his sermons: ‘Our life, the life of each person, is sorrow and pain. All these sorrows in our social and family life are our Cross. A failed marriage, an unfortunate choice of profession, don’t they bring us pain and sorrow? Shouldn’t people who’ve suffered these calamities have to bear them bravely? Serious illnesses, contempt, dishonour, loss of personal wealth, jealousy between spouses, slander and, in general, all the wickedness that people do to us, aren’t they all our Cross? That’s exactly what our Cross is, the Cross of the vast majority of people. These are the sorrows that afflict people and we have to bear them, even though most people don’t want to. But even people who hate Christ and refuse to follow His way, they, too, have to shoulder their own Cross of pain. What’s the difference between them and Christians? The difference is that Christians shoulder the Cross with patience and don’t complain against God. Humbly, with eyes cast down, they bear it to the end of their lives, following the Lord Jesus Christ. They do it for Christ and His Gospel, they do it for fervent love of Him, but the whole of their thought is caught up in the Gospel teaching.
—St. Luke the Surgeon -
Why do we keep hiding our deepest feelings from each other? We suffer much, but we also have great gifts of healing for each other. The mystery is that by hiding our pain we also hide our ability to heal. . . . We are called to confess to each other and forgive each other, and thus to discover the abundant mercy of God. But at the same time, we are so terribly afraid of being hurt more than we already are. This fear keeps us prisoners, even when the prison has no walls! I see better every day how radical Jesus’ message of love really is.
—Henri Nouwen -
He arranges for the afflictions which make a man think of giving up the world. Then He teaches him that there is an inward renunciation to be made, as well as the outward. “And when thou deemest thyself to have done all by renouncing, the Lord taketh account with thee. ‘Why dost thou boast? Did not I create thy body and thy soul? Did not I make the gold and silver? What hast thou done?’ The soul begins to make confession, and to beseech the Lord and say, ‘All things are Thine. The house I am in is Thine. My clothes are Thine. From Thee is my food, and of Thee am I supplied for every need.’
Fifty Spiritual Homilies of Saint Macarius the Egyptian
Introduction
A.J. MASON, D.D. -
“How close God is to us when we come to recognize and to accept our abjection and to cast our care entirely upon HIm! Against all human expectation He sustains us when we need to be sustained, helping us to do what seemed impossible. We learn to know Him, now, not in the ‘presence’ that is found in abstract consideration – a presence in which we dress Him in our own finery – but in the emptiness of a hope that may come close to despair. For perfect hope is achieved on the brink of despair when, instead of falling over the edge, we find ourselves walking on the air. Hope is always just about to turn into despair, but never does so, for at the moment of supreme crisis God’s power is suddenly made perfect in our infirmity. So we learn to expect His mercy almost calmly when all is most dangerous, to seek Him quietly in the face of peril, certain that He cannot fail us though we may be upbraided by the just and rejected by those who claim to hold the evidence of His love.”
—Thomas Merton
SO GOOD QUOTES 