Category: TEMPTATION & LUST & VIRGINITY

  • for need observeth a limit, but lust hath neither limit nor end. 

    Philoxenus, Ascetic Discourses (1894) pp.403-471. Discourse 11 — On Abstinence

  • When the body at any time whatsoever maketh war against thee with its needs, or with the hunger of its lusts, thou must conquer in the war at that season by patient endurance, and by producing in thee as an antidote against that hunger another hunger, and thou must turn thy mind [p. 430] from the thought of the hunger of the body unto meditation upon, and converse with God, for in this way wilt thou be able to overcome the importunity of the passion of its hunger.

    Philoxenus, Ascetic Discourses (1894) pp.403-471. Discourse 11 — On Abstinence

  • Be an implacable enemy of all earthly comforts and sensory pleasures, which are born of self-indulgence and feed it. Through this you will be less often subject to attack not only by carnal, but generally by all passions, for they are all rooted in self-indulgence. When self-indulgence is subdued and cut off, they lose their power, stability and firmness, since they have no foothold. Do not give way to the thought: ‘I will indulge in one pleasure, taste one enjoyment.’ Even if it is not sinful in itself, the fact remains that it was admitted only through pandering to oneself; and during this moment of self-indulgence all passions will raise their heads and begin to wriggle like squashed worms when water is poured on them. And it is not surprising if one of them flares up with such force that struggle with it is hard and victory doubtful. So never forget the following words of the Scriptures:: “He that loveth his life (that is, the self-indulgent man) shall lose it; and he that hateth his life in this world (a man who does not give way to self-indulgence) shall keep it unto life eternal’ (John xii. 25).

    Unseen Warfare
    Lorenzo Scupoli

  • They used to say of Abba Sarmatas that, on the advice of Abba Poemen, he often undertook to fast for forty days and the days went by like nothing in his sight. So Abba Poemen came to him and said to him: “Tell me, what have you seen while enduring such toil?” “Not much,” he said to him. Abba Poemen said to him: “I will not let you go unless you tell me.”  “I found out only one thing,” he said: “that if I say to sleep: ‘Go away,’ away it goes; and if I say: ‘Come,’ come it does.”

    Give Me a Word: The Alphabetical Sayings of the Desert Fathers

  • Total abstinence is easier than moderate control.

    —St. Augustine

  • He talks about healing a wound, and does not stop irritating it. He complains of sickness, and does not stop eating what is harmful. He prays against it, and immediately goes and does it. And when he has done it, he is angry with himself; and the wretched man is not ashamed of his own words. “I am doing wrong,” he cries, and eagerly continues to do so. His mouth prays against his passion, and his body struggles for it. He philosophizes about death, but he behaves as if he were immortal. He groans over the separation of soul and body, but drowses along as if he were eternal. He talks of temperance and self-control, but he lives for gluttony. He reads about the judgment and begins to smile. He reads about vainglory, and is vainglorious while actually reading. He repeats what he has learned about vigil, and drops asleep on the spot. He praises prayer, but runs from it as from the plague. He blesses obedience, but he is the first to disobey. He praises detachment, but he is not ashamed to be spiteful and to fight for a rag. When angered he gets bitter, and he is angered again at his bitterness; and he does not feel that after one defeat he is suffering another. Having overeaten he repents, and a little later again gives way to it. He blesses silence, and praises it with a spate of words. He teaches meekness, and during the actual teaching frequently gets angry. Having woken from passion he sighs, and shaking his head, he again yields to passion. He condemns laughter, and lectures on mourning with a smile on his face. Before others he blames himself for being vainglorious, and in blaming himself is only angling for glory for himself. He looks people in the face with passion, and talks about chastity. While frequenting the world, he praises the solitary life, without realizing that he shames himself. He extols almsgivers, and reviles beggars. All the time he is his own accuser, and he does not want to come to his senses—I will not say cannot.

    —St. John Climacus, The Ladder of Divine Ascent

  • Food should be chosen not only to soothe the burning pangs of lust, still less to inflame them, but which is easy to prepare and which is readily available for a moderate price, and it should be held in common for the brothers’ use. Now there are three types of gluttony: one is compulsion to anticipate the regular time of eating; another is wanting to fill the stomach with excessive amounts of any sort of food; the third is delighting in the more delicate and rare dishes. A monk therefore must take threefold care against these: firstly he must wait for the proper time of meals; then he must not yield to overeating; thirdly he should be happy with any sort of common food.

    —John Cassian

    Theology on the Menu: Asceticism, Meat and Christian Diet
    by David Grumett, Rachel Muers

  • Beware also of looking with too much attention at rich food and drink, remembering our ancestress Eve, who looked with evil eyes at the fruit of the forbidden tree in the garden of Eden, desired it, plucked and ate it and so subjected to death herself and all her descendants.

    —Lorenzo Scupoli, Unseen Warfare

  • Struggle with your flesh until it is humbled. Once it is used to this modest and rough environment, it will become your mute slave. Humility of the flesh will be granted at last. You should always keep this in sight and strive for it as a reward for your labors. Physical podvigs [spiritual struggles] foster physical virtues: solitude, silence, endurance, vigilance, labor, patience in deprivations, purity, and virginity.

    You should remember that this friend of yours will end up in the grave. They say: Do not trust the flesh—it is deceitful. When you come to believe it is humbled, you relax, and it immediately grabs you and conquers you. This war with it continues to the grave, but it is much harder at first. Later it gets easier and easier until finally there remains only attention to its behavior with occasional light sensations of fleshly upsurge.

    —St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation

  • Our task is not to guard against sensual enjoyment, but to allow our minds to run “back up the sunbeam to the sun”—to see every pleasure as a “channel of adoration.”

    —Carolyn Arends, Worship con Queso