• “We take others to task for small mistakes, and overlook greater ones in ourselves.”

    —Thomas à Kempis

  • The perfect person does not only try to avoid evil. Nor does he do good for fear of punishment, still less in order to qualify for the hope of a promised reward. The perfect person does good through love. His actions are not motivated by desire for personal benefit, so he does not have personal advantage as his aim. But as soon as he has realized the beauty of doing good, he does it with all his energies and in all that he does. He is not interested in fame, or a good reputation, or a human or divine reward. The rule of life for a perfect person is to be in the image and likeness of God.

    —St. Clement of Alexandria, A Perfect Person’s Rule of Life

  • “If you do not feel like praying, you have to force yourself. The Holy Fathers say that prayer with force is higher than prayer unforced. You do not want to, but force yourself. The Kingdom of Heaven is taken by force (Matt. 11:12).”

    —St. Ambrose of Optina

  • “Prayer is a great blessing…both when we receive what we ask and when we do not receive it. For when He gives and when He does not give, He does it for your good. Thus when you receive what you ask, it is quite clear that you have received it; but when you do not receive it, you also receive, because you thus do not receive what is undoubtedly harmful for you; and not to receive what is harmful means to be granted what is useful. So whether you receive what you ask or not, give thanks to God in the belief that God would have always given us what we ask were it not often better for us not to receive it… Prayer is a great weapon, a rich treasure, a wealth that is never exhausted, an undisturbed refuge, a cause of tranquility, the root of a multitude of blessings and their source.”

    —St. John Chrysostom

  • “It may be that when we no longer know what to do, we have come to our real work, and that when we no longer know which way to go, we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.”

    —Wendell Berry, “Poetry and Marriage: The Use of Old Forms”

  • Imagine an absolutely clear glass filled with water. One look will tell whether the water is clean or not, and if dirty, how dirty. So will it be with us when we cross into the other world. Every impulse, however transient, of our heart, every thought, leaves its mark on the general sum of our life. Suppose that just once during the whole course of my earthly existence and evil thought crossed my mind…this single thought will leave a black spot on the body of my life, unless it be wiped out by repentant self-condemnation. Nothing can be hidden. We often reassure ourselves with the thought that nobody saw us, no one knows what we think or do. But when we begin to strive our utmost to prepare for eternity, everything is different and we yearn to be rid of all that is soiled within us. “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:8-9). Through sincere repentance and vigorous self-conviction before God and our fellows the inner man is cleansed – the water in the glass, passed through the spiritual filter or repentance, becomes pure again…So long as we have life there is the possibility of reformation.

    —Elder Sophrony, of blessed memory

  • “Fear of God is fear of separation from God.”

    — Elder Sergei of Vanves

  • “When people have these kind of problems, it’s time to stop asking what’s wrong with them and time to start asking what happened to them.”

    — Dr. Robert Anda

  • “The love of God is not taught. No one has taught us to enjoy the light or to be attached to life more than anything else. And no one has taught us to love the two people who brought us into the world and educated us. Which is all the more reason to believe that we did not learn to love God as a result of outside instruction.”

    —St. Basil the Great

  • …listen to the cause: for a small gain they travel far; for eternal life many will scarcely lift a foot from the ground. They seek a petty reward, and sometimes fight shamefully in law courts for a single piece of money. They are not afraid to work day and night for a trifle or an empty promise. But, for an unchanging good, for a reward beyond estimate, for the greatest honor and for glory everlasting, it must be said to their shame that men begrudge even the least fatigue. Be ashamed, then, lazy and complaining servant, that they should be found more eager for perdition than you are for life, that they rejoice more in vanity than you in truth.

    —Thomas à Kempis, The Imitation of Christ