69. We should not become angry with those who sin, even if what they do is criminal and deserves punishment. On the contrary, for the sake of justice we ought to correct and, if need be, punish them ourselves or get others to do so. But we should not become angry or excited; for anger acts only in accordance with passion, and not in accordance with good judgment and justice. Moreover, we should not approve those who show more mercy than is proper. The wicked must be punished for the sake of what is good and just, but not as a result of the personal passion of anger.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts
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65. Nothing is more precious to man than intelligence. Its power is such as to enable us to adore God through intelligent speech and thanksgiving. By contrast, when we use futile or slanderous speech we condemn our soul. Now it is characteristic of an obtuse man to lay the blame for his sins on the conditions of his birth or on something else, while in fact his words and actions are evil through his own free choice.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
64. A virtuous way of life and gratitude towards God are fruits of man that are pleasing to God. The fruits of the earth are not brought to perfection immediately, but by time, rain and care; similarly, the fruits of men ripen through ascetic practice, study, time, perseverance, self-control and patience. And if, because of all you do, anyone should ever think that you are a devout man, distrust yourself so long as you are in the body, and think that nothing about you is pleasing to God. For you must know that it is not easy for anyone to keep himself sinless until the end.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
58. Any circumstance in which a man finds himself unwillingly is a prison and a punishment for him. So be content with whatever circumstances you may now be in, lest by being ungrateful you punish yourself unwittingly. This contentment can be achieved in but one way: through detachment from worldly things.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
53. Those who know God are filled with good impulses; desiring the heavenly, they despise worldly objects. Such men neither like nor are liked by many people. Consequently numbers of idiots not only hate but also ridicule them. And they patiently endure all that comes from their poverty, knowing that what seems to many to be bad, for them is good. For he who comprehends the celestial believes in God, knowing that all are creatures of His will; whereas he who does not comprehend the celestial never believes that the world is a work of God and was made for man’s salvation.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
41. Men of dull wits should not despair of themselves and become lazy, disdaining the life of virtue and of love for God as being unattainable and incomprehensible to them. They should, instead, exercise such powers as they possess and cultivate themselves. For even if they cannot attain the highest level in respect of virtue and salvation, they may, through practice and aspiration, become either better or at least not worse, which is no small profit for the soul.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
“He who has died to all things remembers death, but whoever is still tied to the world does not cease plotting against himself.”
—St. John Climacus -
“When you give God time in your weariness, He will recompense you and lift the weariness away from you”
—H.H. Pope Shenouda III -
I asked Bill if we would ever be able to share what we did for a living. He said we could, on the last day, right before everybody left. He said he learned people were going to share anyway, but they wanted to keep the group pure as long as possible. He also said when people finally revealed their jobs, it made him sad. He said friendships and relationships would develop over the intensity of the week, but when people learned some people made a lot of money and others didn’t, or some people were slightly famous and others weren’t, they divided into perceived categories. Interestingly, he said, it wasn’t the rich who separated from the poor, but the opposite. He said people who didn’t feel like they’d accomplished much felt insecure around those who had. Bill said he wished we lived in a world where people couldn’t say what they did at all. He said the world would be a healthier place if nobody were allowed to wear a costume.
Scary Close: Dropping the Act and Finding True Intimacy
Donald Miller -
Through this dichotomy, human love is assuredly differentiated from divine love. Many fathers of the Church therefore caution against this self-seeking approach to one’s relationship with God. For example, St. Basil writes:
“[A] beginning is made by detaching oneself from all external goods: property, vainglory, life in society, [and] useless desires, after the example of the Lord’s holy disciples. James and John left their father Zebedee and the very boat upon which their whole livelihood depended. Matthew left his counting house and followed the Lord, not merely leaving behind the profits of his occupation but also paying no attention to the dangers which were sure to befall both himself and his family at the hands of the magistrates because he had left the tax accounts unfinished. To Paul, finally, the whole world was crucified, and he to the world.”[22]
By cultivating this selfless love for God and all His creation, we come to learn the truth of the Lord’s saying, “My yoke is easy, and My burden is light,”[23] for when one loves God for Who He is, and not merely on account of the blessings He provides, he realizes the profound joy and gladness that ensue from walking with the Lord.
Imperfect Love: Struggling to Love Like God
Hilana Said
SO GOOD QUOTES 