• 75. We can choose to live with self-discipline, but we cannot become wealthy simply by an act of choice. Must we then condemn our soul by pursuing or even desiring a wealth which we cannot acquire by an act of choice, and which in any case is but a short-lived fantasy? How foolishly we act, not realizing that the first of all the virtues is humility, just as the first of all the passions is gluttony and desire for worldly things,

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 74. We should not pursue a godly and virtuous way of life in order to win human praise, but we should choose it for the sake of our soul’s salvation: for death is daily before our eyes, and human affairs are unpredictable.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 69. We should not become angry with those who sin, even if what they do is criminal and deserves punishment. On the contrary, for the sake of justice we ought to correct and, if need be, punish them ourselves or get others to do so. But we should not become angry or excited; for anger acts only in accordance with passion, and not in accordance with good judgment and justice. Moreover, we should not approve those who show more mercy than is proper. The wicked must be punished for the sake of what is good and just, but not as a result of the personal passion of anger.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 65. Nothing is more precious to man than intelligence. Its power is such as to enable us to adore God through intelligent speech and thanksgiving. By contrast, when we use futile or slanderous speech we condemn our soul. Now it is characteristic of an obtuse man to lay the blame for his sins on the conditions of his birth or on something else, while in fact his words and actions are evil through his own free choice.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 64. A virtuous way of life and gratitude towards God are fruits of man that are pleasing to God. The fruits of the earth are not brought to perfection immediately, but by time, rain and care; similarly, the fruits of men ripen through ascetic practice, study, time, perseverance, self-control and patience. And if, because of all you do, anyone should ever think that you are a devout man, distrust yourself so long as you are in the body, and think that nothing about you is pleasing to God. For you must know that it is not easy for anyone to keep himself sinless until the end.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 58. Any circumstance in which a man finds himself unwillingly is a prison and a punishment for him. So be content with whatever circumstances you may now be in, lest by being ungrateful you punish yourself unwittingly. This contentment can be achieved in but one way: through detachment from worldly things.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 53. Those who know God are filled with good impulses; desiring the heavenly, they despise worldly objects. Such men neither like nor are liked by many people. Consequently numbers of idiots not only hate but also ridicule them. And they patiently endure all that comes from their poverty, knowing that what seems to many to be bad, for them is good. For he who comprehends the celestial believes in God, knowing that all are creatures of His will; whereas he who does not comprehend the celestial never believes that the world is a work of God and was made for man’s salvation.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 41. Men of dull wits should not despair of themselves and become lazy, disdaining the life of virtue and of love for God as being unattainable and incomprehensible to them. They should, instead, exercise such powers as they possess and cultivate themselves. For even if they cannot attain the highest level in respect of virtue and salvation, they may, through practice and aspiration, become either better or at least not worse, which is no small profit for the soul.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • “He who has died to all things remembers death, but whoever is still tied to the world does not cease plotting against himself.”

    —St. John Climacus

  • “When you give God time in your weariness, He will recompense you and lift the weariness away from you”

    —H.H. Pope Shenouda III