Beware of the pride of reasoning; the true guide to knowledge is love.
—François Fénelon, Spiritual Progress
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Think little and do much. If you are not careful, you will acquire so much knowledge that you will need another lifetime to put it all into practice.
—François Fénelon, The Seeking Heart -
“Many often err and accomplish little or nothing because they try to become learned rather than to live well.”
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Give me any instance then of a man as wise as you can fancy him possible to be, that has spent all his younger years in poring upon books, and trudging after learning, in the pursuit whereof he squanders away the pleasantest time of his life in watching, sweat, and fasting; and in his latter days he never tastes one mouthful of delight, but is always stingy, poor, dejected, melancholy, burthensome to himself, and unwelcome to others, pale, lean, thin-jawed, sickly, contracting by his sedentariness such hurtful distempers as bring him to an untimely death, like roses plucked before they shatter. Thus have you, the draught of a wise man’s happiness, more the object of a commiserating pity, than of an ambitioning envy.
In Praise of Folly
Erasmus -
Make me worthy, O Lord, to know you and love you, not with knowledge arising from studies and exercise to the intellect’s dispersion, but make me worthy of that knowledge whereby the intellect, in beholding you, glorifies your nature in divine vision which steals the awareness of the world from the mind.
—St Isaac the Syrian [Homilies 36, “On the Modes of Virtue,” in The Ascetical Homilies of Saint Isaac the Syrian, p 161]
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34. If you lost it [or it was ruined], would you buy it again?
A key way to gauge your passion for something you own is to ask yourself, “If I were to somehow lose this, would I want to buy it again?
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When you reduce your possessions to a minimum, you have a clearer and better awareness of your desires. What are the things that are necessary and what are the things that you simply want? The line between these categories becomes clear, and it doesn’t apply only to objects. The same goes for our desire to eat. You can see what amounts of food are really necessary and the result is that you don’t eat more than you need to. Owning only the things that you need will hone your sense that this is enough for me, and you can be satisfied without having to eat huge amounts of food.
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“It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be full of trouble.”
— Epicurus
