If you deprive yourself from bread, you will never desire meat; if you deprive yourself from water, you will never desire wine.
—anonymous Saint
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Vegetal Food:
We have discussed the period of abstinence and hunger in fasting, and now we should talk about vegetal food in fasts, explain how it is a Godly system, and that it is the original one in nature, since our Father, Adam, was vegetarian, our Mother, Eve, was vegetarian, and so were their offspring up to Noah.
God created man as a vegetarian.
Adam and Eve, in Paradise, ate nothing but plants: beans and fruit. Thus God said to them: “I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.” (Genesis 1:29).
Man also remained vegetarian after his expulsion from Paradise. However, aside from beans and fruit, he was permitted to eat the herbs of the land, i.e. vegetables. Thus, when he sinned, God said to him: “And thou shalt eat the herb of the field. ” (Genesis 3:18).
We have not heard that our Father, Adam, and our Mother, Eve, fell ill because of malnutrition. Conversely, we hear that Adam, a vegetarain, lived to be 930 years old (Genesis 5:5). His sons and grandsons, in those vegetarian epochs, also lived long lives. (Genesis 5)
Man was not permitted to eat meat except after Noah’s Ark. This took place at a dark time when the wickedness of man was great in the earth” to the extent that “the Lord was sorry that he had made man on the earth, and it grieved Him at His heart” (Genesis 6:5,6) and He inundated the whole world with the flood.
After the Ark had landed, God said to our Father, Noah, and his sons: “Every moving thing that liveth shall be meat be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat.” (Genesis 9:3,4).
When God led His people into the wilderness, He fed them vegetable food which was manna “and it was like coriander seed, white; and the taste of it was like wafers made with honey.” (Exodus 16:31). “The people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.” (Numbers 11:8).
When He allowed them to eat meat, He did it in anger.
This permission was given because of their lust, their grumbling over food, and their tearful request for meat. God gave them what they lusted for, then smote them hard: “And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague. And he called the name of that place Kibrothhattaavah (meaning: the grave of lust): because there they buried the people that lusted.” (Numbers 11:33,34).
Vegetables were also the food Daniel and his companions ate.
They ate “pulse” or beans (Daniel 1:12) and were determined in their hearts not to defile themselves with the King’s meat and wine. (Daniel 1:8).
We see the Prophet Daniel say while fasting: “I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.” (Daniel 10:3).
Vegetal food was what Ezekiel ate while fasting.
He did it in obedience to a Godly order, for God said to him: “Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches.” (Ezekiel 4:9).
Vegetal food is light, soft and soothing.
It has nothing of the heaviness of meat and its grease and fat and whatever influence they have on one’s body.
We notice that even among animals the savage of them are carnivorous while the tame ones are herbivorous.Vegetarians are known to be quieter of nature than meat-eaters. It is to be wondered at that most of the animals we eat, such as cattle, sheep, goats, and fowls, are herbivorous.
These herbivorous animals do to become feeble due to eating such food…
Moreover, we describe a strong man saying that he has the health of a camel or a horse both of which are vegetarian. In the old days, people practised bullfighting to show that, by fighting these powerful animals, which are herbivorous, they themselves were strong. Thus it is then that eating plants does not enfeeble the body.
Vegetarians, including hermits and anchorites, have had longer lives.Bernard Shaw, the famous writer, was vegetarian, lived for 94 years, and suffered no ailment throughout his life. How many those vegetarians are who have lived long lives.
Saint Paula, the first of the anchorites, lived as a hermit for eighty years without seeing a man’s face, which means that he actually lived to be a hundred. The majority of anchorites lived long lives. They were not only vegetarians, but lived a life of asceticism and ate little. Nevertheless, they enjoyed good health.
Saint Antonius, the father of all monks, lived to be 105 years old. His life was one of continuous fasting and yet he enjoyed good health and used to walk tens of miles without getting tired…
I do not want to discuss vegetal food from a scientific point of view but from a spiritual one as it has been in the life of humans since Adam…
It is true that the principal amino acids abound more in animal than in vegetal protein. In any case, they do exist in the latter, though at a lesser degree. However, their amount was enough for all those above-mentioned, and for monks and vegetarians to amke them live in good health.
However, we should not forget that the Church allows fish in some fasts. Undoubtedly, it contains animal protein. Moreover, there are long periods of breakfasting.
Therefore, do not be afraid of fasting, for it benefits the body.
My own research on Bernard Shaw:
*Towards the end of the decade, both Shaws began to suffer ill health. Charlotte was increasingly incapacitated by Paget’s disease of bone, and he developed pernicious anaemia. His treatment, involving injections of concentrated animal liver, was successful, but this breach of his vegetarian creed distressed him and brought down condemnation from militant vegetarians.[197]—H. H. Pope Shenouda III, The Spirituality of Fasting
20- Vegetarian Food -
His impulse toward vegetarianism, however, is based on his instincts and his principles rather than on any actual experience of poor health.
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To him the simplest fare is the best, and the consumption of animal flesh is a moral debasement that far fewer would indulge in if they had to slaughter beasts themselves.
Henry David Thoreau
Spark Notes: Baker Farm & Higher Laws -
All fruits, the various flesh of animals, were given to him for food, and various drinks were given to him to please his taste—but not to excite his passions, not for his only enjoyment, for the Christian has great, spiritual, Divine enjoyments. Carnal delights must be always made subject to these higher ones; they must be restrained or completely suppressed when they hinder spiritual delights. This signifies that it is not to afflict man that food and drink are temporarily forbidden him by the Church, not to limit his freedom, as worldly people say, but it is done in order to afford him true, lasting, and eternal delights; therefore meat or flesh food, and wine and spirits, are forbidden (during Lent), specially by reason of the fact that man is very dear to God, and in order that his heart should cling to God alone, and not to anything perishable, unworthy of him. But man, perverted by sins, easily attaches himself to earthly pleasures, forgetting that his true enjoyment, his true life, is the eternal God, and not the pleasant excitation of the flesh.
—St. John of Kronstadt, My Life in Christ -
Bread and water produce the highest pleasure, when one who needs them puts them to his lips. To grow accustomed therefore to simple and not luxurious diet gives us health to the full, and makes a man alert for the needful employments of life, and when after long intervals we approach luxuries, disposes us better towards them, and fits us to be fearless of fortune.
—Epicurus, LETTER TO MENOECEUS
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It is also necessary to accustom the body to become alienated, as much as possible, from the pleasure of the satiety arising from luxurious food, but not from the fullness produced by a slender diet, in order that moderation may proceed through all things, and that what is necessary, or what is most excellent, may fix a boundary to our diet. For he who thus mortifies his body will receive every possible good, through being sufficient to himself, and an assimilation to divinity.
—Porphyry, On Abstinence From Animal Food, Book 1
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Hence, to be purified from all these is most difficult, and requires a great contest, and we must bestow much labour both by night and by day to be liberated from an attention to them, and this, because we are necessarily complicated with sense. Whence, also, as much as possible, we should withdraw ourselves from those places in which we may, though unwillingly, meet with this hostile crowd. From experience, also, we should avoid a contest with it, and even a victory over it, and the want of exercise from inexperience.
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He also adds, that this philosopher does not even dream of betaking himself to banquets. Much less, therefore, would he be indignant, if deprived of broth, or pieces of flesh; nor, in short, will he admit things of this kind. And will he not rather consider the abstinence from all these as trifling, and a thing of no consequence, but the assumption of them to be a thing of great importance and noxious? For since there are two paradigms in the order of things, one of a divine nature, which is most happy, the other of that which is destitute of divinity, and which is most miserable 16; the Coryphaean philosopher will assimilate himself to the one, but will render himself dissimilar to the other, and will lead a life conformable to the paradigm to which he is assimilated, viz. a life satisfied with slender food, and sufficient to itself, and in the smallest degree replete with mortal natures.
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So that only granting to nature what is necessary, and this of a light quality, and through more slender food, he will reject whatever exceeds this, as only contributing to pleasure.
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For, let any man show us who endeavours as much as possible to live according to intellect, and not to be attracted by the passions of the body, that |37 animal food is more easily procured than the food from fruits and herbs; or that the preparation of the former is more simple than that of the latter, and, in short, that it does not require cooks, but, when compared with inanimate nutriment, is unattended by pleasure, is lighter in concoction, and is more rapidly digested, excites in a less degree the desires, and contributes less to the strength of the body than a vegetable diet.
—Porphyry, On abstinence from animal food (1823) Book 1. Pp.11-44 -
There exist certain withdrawal symptoms when beginning a fast, and for this reason, experts in the field recommend a preparatory diet before fasting.[23] This can include eating a whole foods diet or a vegan diet low in salt, oil, and sugar.
Fasting Reconsidered: St. John Chrysostom and Modern Science on Fasting -
Let all persons of all conditions avoid all delicacy and niceness in their clothing or diet, because such softness engages them upon great misspendings of their time, while they dress and comb out all their opportunities of their morning devotion, and half the day’s severity, and sleep out the care and provision for their souls.
—Rev. Jeremy Taylor, CARE OF OUR TIME. -Rules for employing our time…, The Whole Works of the Right Rev. Jeremy Taylor, Volume 3. THE RULE AND EXERCISES OF HOLY LIVING AND DYING….: The Rule and Exercises of Holy Living and Dying -
For besides hunger and thirst, there are some labours of the body, and others of the mind, and there are sorrows and loads upon the spirit by its communications with the indispositions of the body ; and as the labouring man may be supplied with bigger quantities, so the student and contemplative man with more delicious and sprightful nutriment : for as the tender and more delicate easily-digested meats will not help to carry burdens upon the neck, and hold the plough in society and yokes of the laborious oxen ; so neither will the pulse and the leeks, Lavinian sausages, and the Cisalpine suckets or gobbets of condited bull’s-flesh, minister such delicate spirits to the thinking man ; but his notion will be flat as the noise of the Arcadian porter, and thick as the first juice of his country lard, unless he makes his body a fit servant to the soul, and both fitted for the employment.
—Rev. Jeremy Taylor, The House of Feasting .The Whole Works of the Rt. Rev. Jeremy Taylor, Volume 1
