• The sick man thinks the night will never end, because he sleeps not, but it is no longer than others; we exaggerate all our sufferings by our cowardice; they are great, it is true, but they are magnified by timidity. The way to lessen them is to abandon ourselves courageously into the hands of God; we must suffer, but the end of our pain is to purify our souls, and make us worthy of Him.

    —Francois Fenelon, Spiritual Progress

  • There is scarce any one who desires to serve God, but does so for selfish reasons; we expect gain and not loss, consolation and not suffering, riches and not poverty, increase and not diminution. But the whole interior work is of an opposite character; to be lost, sacrificed, made less than nothing, and despoiled of an excessive delight, even in the gifts of God, that we may be forced to cling to Him alone.

    —Francois Fenelon, Spiritual Progress

  • If you are concerned for your soul’s health, do not despair of your sickness as though it were incurable; but apply to it the potent medicine of ascetic effort and you will get rid of it.

    —Ilias the Presbyter

  • From the outside a soul may appear to be healthy, while within, in the depths of consciousness, it may suffer from some hidden sickness. It can be healed from the outside through being pierced by reproof, and from within through the renewal of the intellect. Whoever, then, rejects such reproof, and shamelessly continues to lie on his bed in the sickroom of lethargy, is a fool.

    —Ilias the Presbyter

  • Desire and distress subsist in the soul; sensual pleasure and pain in the body. Sensual pleasure gives rise to pain, and pain to sensual pleasure (for, wanting to escape the wearisome feeling of pain, we take refuge in sensual pleasure); while desire results in distress. 

    —Ilias the Presbyter

  • Trials and temptations subject to our volition are chiefly caused by health, wealth and reputation, and those beyond our control by sickness, material losses and slander. Some people are helped by these things, others are destroyed by them.

    —Ilias the Presbyter

  • Suffering deliberately embraced cannot free the soul totally from sin unless the soul is also tried in the fire of suffering that comes unchosen.

    —Ilias the Presbyter

  • He afflicts only to amend; even when He seems to overwhelm, He means nothing but good

    —François Fénelon, Spiritual Progress

  • Privations are meat for men; by them the soul is rendered hardy, is separated from self, and offered in a pure sacrifice to God; but we give up all, the moment they commence. We cannot but think that everything is going to ruin, when, in fact, the foundations are just beginning to be solidly laid. Nothing would give us more delight than that God should do all his pleasure with us, provided it should always be to magnify and perfect us in our own eyes. But if we are not willing to be destroyed and annihilated, we shall never become that whole burnt offering, which is entirely consumed in the blaze of God’s love.

    —François Fénelon, Spiritual Progress

  • This trial from the hand of God, will be far more serviceable to you, than the self-sought sweetness of prayer. You know very well that constant retirement is not necessary, in order to love God. When He gives you the time, take it and profit by it, but until then, wait in faith, well persuaded that what He orders is best.

    —François Fénelon, Spiritual Progress