• “Every blessing comes from the Lord providentially. But this fact escapes the notice of the ungrateful and the idle.”

    —St. Mark the Ascetic

  • “Do not say: ‘I don’t want it, but it happens.’ For even though you may not want the thing itself, yet you welcome what causes it.”

    —St. Mark the Ascetic

  • “I always advise my friends: just go for a walk for an hour and come back and see how you feel then. I think we’re meant to be outdoors.”

    — Björk

  • “When we fulfill the commandments in our outward actions, we receive from the Lord what is appropriate; but any real benefit we gain depends on our inward intention.”

    —St. Mark the Ascetic

  • “Do not merely speak with pleasure about the deeds of the Fathers, but demand of yourself also the accomplishment of the same amid great labors.”

    —Evagrius Ponticus

  • In our struggle for prayer the emotions are almost irrelevant; what we must bring to God is a complete, firm determination to be faithful to him and strive that God should live in us. We must remember that the fruits of prayer are not this or that emotional state, but a deep change in the whole of our personality.

    What we aim at is to be made able to stand before God and to concentrate on his presence, all our needs being directed Godwards, and to be given power, strength, anything we need that the will of God may be fulfilled in us. That the will of God should be fulfilled in us is the only aim of prayer, and it is also the criterion of right prayer. It is not the mystical feeling we may have, or our emotions that make good praying.

    Theophane the Recluse says: ‘You ask yourself, “Have I prayed well today?” Do not try to find out how deep your emotions were, or how much deeper you understand things divine; ask yourself: “Am I doing God’s will better than I did before?” If you are, prayer has brought its fruits, if you are not, it has not, whatever amount of understanding or feeling you may have derived from the time spent in the presence of God.’

    —Metropolitan Anthony of Sourozh, Arranged for Daily Reading

  • “But whom do I treat unjustly,” you say, “by keeping what is my own?” Tell me, what is your own? What did you bring into this life? From where did you receive it? It is as if someone were to take the first seat in the theatre, then bar everyone else from attending, so that one person alone enjoys what is offered for the benefit of all in the common – that is what the rich do. They seize common goods before others have the opportunity, then claim them as their own by right of preemption. For it we all took only what was necessary to satisfy our own needs, giving the rest to those who lack, no one would be in need.

    —St. Basil the Great

  • Why is it, you ask, that one can pray for so many years with a prayer book, and still not have prayer in his heart? I think the reason is that people only spend a little time lifting themselves up to God when they complete their prayer rule, and in other times, they do not remember God. For example, they finish their morning prayers, and think that their relation to God is fulfilled by them; then the whole day passes in work, and such a person does not attend to God. Then in the evening, the thought returns to him that he must quickly stand at prayer and complete his evening rule. In this case, it happens that even if the Lord grants a person spiritual feelings at the time of the morning prayer, the bustle and business of the day drowns them out. As a result, it happens that one does not often feel like praying, and cannot get control of himself even to soften his heart a little bit. In such an atmosphere, prayer develops and ripens poorly. This problem (is it not ubiquitous?) needs to be corrected, that is, one must ensure that the soul does not only make petition to God when standing in prayer, but during the whole day, as much as possible, one must unceasingly ascend to Him and remain with Him.

    —St. Theophan the Recluse, On prayer, Homily 2

  • The fact is, however, that “mankind” or “the people” does not exist as a person for whom you could do something right now. It consists of individual persons. By doing something for one person, we are doing it within the general mass of humanity.

    If each one of us did what was possible to do for whoever was standing right in front of our eyes, instead of goggling at the community of mankind, then all people, in aggregate, would at each moment be doing that which is needed by those in need, and by satisfying their needs, would establish the welfare of all mankind, which is made up of haves and have-nots, the weak and the strong. But those who keep thoughts of the welfare of all mankind inattentively let slip by that which is in front of their eyes. Because they do not have the opportunity to perform a general work, and let slip by the opportunity to perform a particular work, they accomplish nothing towards the main purpose of life.

    —St. Theophan the Recluse, The Spiritual Life

  • First, find a way to love while you work, to give thanks to God for all things. Seek to bring cheer and goodness to those who you relate to at work. There may be new opportunities that open up for you where you are, or you may find new energy to enroll in a series of classes that will qualify you for different kind of work.

    With an attitude of love and humility you will find that you will be able to have joy in any job and more likely be guided to work that fits your natural God given capabilities.

    Bored With Your Work?
    Fr Dn Charles Joiner