• “We may study as much as we will but we shall still not come to know the Lord unless we live according to His commandments, for the Lord is not made known through learning but by the Holy Spirit. Many philosophers and scholars have arrived at the belief in the existence of God. To believe in God is one thing, to know God is another.

    St. Silouan the Athonite

  • “It is better to be a simpleton and approach God with love than to be a learned man and at the same time an enemy of God.”

    —St. Irenaeus of Lyons

  • The only really valuable religious and moral training I ever got as a child came to me from my father, not systematically, but here and there and more or less spontaneously, in the course of ordinary conversations. Father never applied himself, of set purpose, to teach me religion. But if something spiritual was on his mind, it came out more or less naturally. And this is the kind of religious teaching, or any other kind of teaching, that has the most effect. “A good man out of the good treasure of his heart, bringeth forth good fruit; and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.”

    —Thomas Merton, The Seven Story Mountain

  • It is a great pleasure for me to remember such good and kind people and to talk about them, although I no longer possess any details about them. I just remember their kindness and goodness to me, and their peacefulness and their utter simplicity. They inspired real reverence, and I think, in a way, they were certainly saints. And they were saints in that most effective and telling way: sanctified by leading ordinary lives in a completely supernatural manner, sanctified by obscurity, by usual skills, by common tasks, by routine, but skills, tasks, routine which received a supernatural form from grace within, and from the habitual union of their souls with God in deep faith and charity.

    —Thomas Merton, The Seven Story Mountain

  • But the saint is never a philosopher; he has given up merely trying to understand, and asks only to be given what is given him; he has accepted the world, and there is no longer any question of its making “sense” or not.

    Fr. Seraphim Rose

  • We should not think too much about who our superiors are, or who our employer is. What we should bear in mind is that every type of work on earth and in all the universe is God’s work, and as such it should be performed from the heart, without reservation. When we do so, we can free ourselves from our interior resistance. Every action of ours will then help our neighbor, beginning with our family, wherever we may be. So we must always be sincere. Then we radiate peace, quiet, and love, and we are loved in return. With our thoughts we either attract or repel enemies, friends, family, and neighbors. However, people usually take this lightly and suffer a lot as a result.

    Elder Thaddeus of Vitovnica

  • Whether we believe or not, we belong to God. Whether we understand it or not, or feel His presence or not, or rejoice in that presence or not, He exists. He is my God. He is my Lord. Even during moments of darkness and terror, when God doesn’t exist for me, He still exists. When I feel I’m a failure, when all my efforts seem fruitless, when my life seems to have passed in vain, Christ is still my Christ. He is there for me no matter what happens. He exists irrespectively of my capabilities, capacities, and comprehension. I might imagine that God is small. But God is great. I might think that God doesn’t hear. But He does. And He has given Himself entirely to me, so that there’s only one possibility of failure: for me to break off my relationship with the “One Who Is” (Ex. 3:14)

    Elder Aimilianos, The Way of the Spirit

  • Orthodox spirituality isn’t knowledge you learn, but knowledge you earn.

    Blessed Gerondissa Gavrielia

  • “When the day of judgement comes, we shall be examined about what we have done, not about what we have read.”

    Thomas à Kempis

  • Being very learned and loving literature she turned night into day by perusing every writing of the ancient commentators, including 3,000,000 (lines) of Origen 327 and 2,500,000 (lines) of Gregory, Stephen, Pierius, Basil, and other standard writers. Nor did she read them once only and casually, but she laboriously went through each book seven or eight times. Wherefore also she was enabled to be freed from knowledge falsely so called and to fly on wings, thanks to the grace of these books; elevated by kindly hopes she made herself a spiritual bird and journeyed to Christ.

    —Palladius, The Lausiac History
    CHAPTER LV.  — SILVANIA (MELANIA continued) 323