• 90. The man who lives devoutly does not allow evil to slip into his soul; and, no evil being present, his soul is safe from danger and harm. Such a man is dominated neither by demon nor by fate, for God delivers him from all evil and, protected like a god, he lives unharmed. If he is praised, he laughs within himself at those who praise him; if he is execrated, he does not defend himself against those who mock him, and he never gets angry at what they say.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 84. Do not try to teach people at large about devoutness and right living. I say this, not because I begrudge them such teaching, but because I think that you will appear ridiculous to the stupid. For like delights in like: few – indeed, hardly any – listen to such instruction. It is better therefore not to speak at all about what God wills for man’s salvation.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 83. We must not hate those who ignore the way of life which is good and conforms to God’s will, and who pay no heed to the teachings that are true and divine. Rather, we must show mercy to them as being crippled in discrimination and blind in heart and mind. For in accepting evil as good, they are destroyed by ignorance; and, being wretched and obtuse in soul, they do not know God.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 82. To escape death is impossible. Knowing this, those who are truly intelligent and practiced in virtue and in spiritual thought accept death uncomplainingly, without fear or grief, recognizing that it is inevitable and delivers them from the evils of this life.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 75. We can choose to live with self-discipline, but we cannot become wealthy simply by an act of choice. Must we then condemn our soul by pursuing or even desiring a wealth which we cannot acquire by an act of choice, and which in any case is but a short-lived fantasy? How foolishly we act, not realizing that the first of all the virtues is humility, just as the first of all the passions is gluttony and desire for worldly things,

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 74. We should not pursue a godly and virtuous way of life in order to win human praise, but we should choose it for the sake of our soul’s salvation: for death is daily before our eyes, and human affairs are unpredictable.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 69. We should not become angry with those who sin, even if what they do is criminal and deserves punishment. On the contrary, for the sake of justice we ought to correct and, if need be, punish them ourselves or get others to do so. But we should not become angry or excited; for anger acts only in accordance with passion, and not in accordance with good judgment and justice. Moreover, we should not approve those who show more mercy than is proper. The wicked must be punished for the sake of what is good and just, but not as a result of the personal passion of anger.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 65. Nothing is more precious to man than intelligence. Its power is such as to enable us to adore God through intelligent speech and thanksgiving. By contrast, when we use futile or slanderous speech we condemn our soul. Now it is characteristic of an obtuse man to lay the blame for his sins on the conditions of his birth or on something else, while in fact his words and actions are evil through his own free choice.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 64. A virtuous way of life and gratitude towards God are fruits of man that are pleasing to God. The fruits of the earth are not brought to perfection immediately, but by time, rain and care; similarly, the fruits of men ripen through ascetic practice, study, time, perseverance, self-control and patience. And if, because of all you do, anyone should ever think that you are a devout man, distrust yourself so long as you are in the body, and think that nothing about you is pleasing to God. For you must know that it is not easy for anyone to keep himself sinless until the end.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 58. Any circumstance in which a man finds himself unwillingly is a prison and a punishment for him. So be content with whatever circumstances you may now be in, lest by being ungrateful you punish yourself unwittingly. This contentment can be achieved in but one way: through detachment from worldly things.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts