• FOR hence it arises that in the case of some who have despised the greatest possessions of this world, and not only large sums of gold and silver, but also large properties, we have seen them afterwards disturbed and excited over a knife, or pencil, or pin, or pen. Whereas if they kept their gaze steadily fixed out of a pure heart they would certainly never allow such a thing to happen for trifles, while in order that they might not suffer it in the case of great and precious riches they chose rather to renounce them altogether.

    St. John Cassian, Conferences
    CHAPTER VI. Of those who in renouncing the world, aim at perfection without love.

  • 71. Men must not acquire anything superfluous or, if they possess it, must know with certainty that all things in this life are by nature perishable, and easily plundered, lost or broken; and they must not be disheartened by anything that happens.

    Anthony the Great: On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts
    Philokalia

  • 57. When men are not satisfied with what they need so as to remain alive but desire more, they enslave themselves to passions that disturb the soul, inflicting upon it thoughts and fantasies that what they have is inadequate. And just as tunics that are too large hinder runners in a race, so the desire for more than one needs does not allow one’s soul to struggle or to be saved. 

    Anthony the Great: On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts
    Philokalia

  • 32. Whatever passion arises in your soul, remember that those who have correct judgment, and want to keep secure what they have, take delight not in the ephemeral acquisition of material things, but in true and sound beliefs. It is these that make them happy. For wealth may be seized and stolen by more powerful men, whereas holiness of soul is the only possession which is safe and cannot be stolen, and which saves after death those who have it. Fantasies about wealth and other pleasures do not delude those who understand this.

    Anthony the Great: On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts
    Philokalia

  • 6. The more frugal a man’s life, the happier he is, for he is not troubled by a host of cares; slaves, farm-workers or herds. For when we are attached to such things and harassed by the problems they raise, we blame God. But because of our self-willed desire we cultivate death and remain wandering in the darkness of a life of sin, not recognizing our true self. 

    Anthony the Great: On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts
    Philokalia

  • While Christ “stand[s] at the door and knock[s]”[21] we may frequently find ourselves still occupied with putting on our robes or worried about soiling our feet. In contrast, the Lord’s selfless love leads Him to the road to Golgotha, to His betrothal to His Church, not with the finest of robes, but rather with a striped back and crown of thorns.

    Imperfect Love: Struggling to Love Like God
    Hilana Said

  • “If you have God, then you have everything, even though you are deprived of everything.

    And if you do not have God, then you are deprived of everything, even though you possess everything.

    —Saint Antony the Great

  • Living in the world, surrounded by your family, you cannot possibly give away all your possessions. So you must aim at finding the golden mean, and strive to keep to it: never turn your back on the world, but see to it that the world does not engross you.

    Letters of Elder Macarius of Optina

  • However, Clement does not demand that the Christian should abstain from all refinements of culture nor does he wish him to take the vow of poverty. The decisive point is the attitude of the soul. As long as the Christian keeps his heart independent and free from attachment to the goods of this world, there is no reason why he should withdraw from his fellows. It is more important that the cultural life of the city should be imbued with the Christian spirit.

    Coptic Church Review
    V1 number 1
    Spring 1980

  • Why haven’t you bought one?

    I’ve become too practical. My philosophy on money is to make enough of it to not worry about it and to not buy things I don’t need. We don’t buy things to collect, we make them. Of course, I’m still tempted by old cars from time to time — I want to buy a Citroën SM and make it electric.

    Leaping into the future of cars with design visionary Rem D Koolhaas