If there is a time for everything under heaven, as the Preacher says, and by the word ‘everything’ must be understood what concerns our holy life, then if you please let us look into it and let us seek to do at each time what is proper for that occasion. For it is certain that for those who enter the lists there is a time for dispassion (I say this for the combatants who are serving their apprenticeship); there is a time for tears, and a time for hardness of heart; there is a time for obedience, and there is a time to command; there is a time to fast, and a time to partake; there is a time for battle with our enemy the body, and a time when the fire is dead; a time of spiritual storm, and a time of spiritual calm; a time for heartfelt sorrow, and a time for spiritual joy; a time for teaching and a time for listening; a time of pollutions, perhaps on account of conceit, and a time of cleansing by humility; a time for struggle, and a time for safe relaxation; a time for quiet, and a time for undistracted distraction; a time for unceasing prayer, and a time for sincere service. So let us not be deceived by proud zeal and seek prematurely what will come in its own good time; that is, we should not seek in winter what comes in summer, or at seed time what comes at harvest; because there is a time to sow labours, and a time to reap the unspeakable gifts of grace. Otherwise we shall not receive even in season what is proper to that season.

—St. John Climacus, The Ladder of Divine Ascent