Category: BEST OF

  • As soon as she does anything wrong, everybody must know it. Yesterday, not meaning to do so, she tore off a small piece of wallpaper. She wanted to tell her Father immediately, and you would have pitied her to see her anxiety. When he returned four hours later and everybody had forgotten about it, she ran at once to Marie, saying: ‘Marie, hurry and tell Papa I tore the paper.’

    Story of a Soul: The Autobiography of St. Therese of Lisieux

  • And then of course there is the damage to oneself. On the milder level, consider the person who is unaware of what she is truly capable of achieving, and is held back all his or her life by low self-esteem.

    How to Be a Sinner
    Peter Bouteneff

  • God dwells in those who have abhorred the world, and even themselves, and who have carried the cross. He feeds their souls with a joy that enriches them and makes them grow noticeably. Among those who accept this celestial joy are a few to whom God reveals His heavenly secrets. He also shows them their celestial positions while they are still in the body. Such people have boldness before Him and He gives them all that they ask for. They are gifted with talents and help people. In every generation, some people have reached that status. And the coming generations will continue to have examples of such people, not only among men, but also among women. Each one of them will be an example to his or her generation and condemn it, because these people struggled until they became perfect.

    St. Anthony the Great

  • Do you not know that the present life is a sojourn in a far country? For are you a citizen? Nay you are a wayfarer. Do you understand what I say? You are not a citizen, but you are a wayfarer and a traveler. Say not: I have this city and that. No one has a city. The city is above. The present life is but a journey. We are journeying on every day, while nature is running its course. There are some who store up goods on the way, and some who bury jewelry on the road. Now when you enter an inn do you beautify the inn? No, you eat and drink and hasten to depart. The present lite is an inn: we have entered it, and we bring the present life to a close. Let us be eager to depart with a good hope, let us leave nothing here, that we may not lose it there. When you enter the inn, what do you say to the serv-ant? Take care where you put away our things, that you do not leave anything behind here, that nothing may be lost, not even what is small and trifling, in order that we may carry everything back to our home. You are a wayfarer and traveler, and indeed more insignificant than the wayfarer. How so? I will tell you.

    The wayfarer knows when he is going into the inn, and when he is going out; for the coming as well as the going is in his own power. But when I enter the inn, that is to say this present life, I know not when I shall go out. And it may be that I am providing myself storehouses with sustenance for a long time when the Master suddenly summons me saying,

    “You fool, for whom shall those things be which you have prepared? For on this very night they are taking your soul from you” (Lk. 12:20). The time of your departure is uncertain, the tenure of your possessions insecure, there are innumerable precipices, and billows on every side of you. Why do you rave about shadows? Why desert the reality and run after shadows?

    I say these things, and shall not cease saying them, causing continual pain and dressing the wounds. And this is done not for the sake of the fallen, but of those who are still stand-ing. For they have departed, and their career is ended, but those who are yet standing have gained a more secure position through their calamities. What then, you say, shall we do? Do one thing only, hate riches, and love your life—cast away your goods; I do not say all of them, but cut off the superfluities. Be not covetous of other men’s goods, strip not the widow, plunder not the orphan, seize not his house. I do not address myself to persons but to facts. But if any one’s conscience attacks him, he himself is responsible for it, not my words.

    Saint John Chrysostom
    HOMILY TWO, After Eutropios, having been found outside the church, was taken captive
    On the Vanity of Riches

  • this displays the bright aspect of the Church: that having received her enemy as a captive, she spares him, and when all have despised him in his desolation, she alone like an affectionate mother has concealed him under her cloak, opposing both the wrath of the emperor and the rage of the people and their overwhelming hatred.

    Saint John Chrysostom
    HOMILY ONE, On Eutropios the eunuch, patrician, and consul
    On the Vanity of Riches

  • I was becoming more miserable, and Thou nearer.

    Confessions
    St. Augustine

  • For whithersoever the soul of man turns itself, unless toward Thee, it is riveted upon sorrows, yea though it is riveted on things beautiful. 

    Confessions
    St. Augustine

  • Propound to thyself (if thou beest in a capacity) a constant rule of living, of eating and drinking: which though it may not be fit to observe scrupulously, lest it become a snare to thy conscience, or endanger thy health upon every accidental violence; yet let not thy rule be broken often nor much, but upon great necessity and in small degrees.

    —Rev. Jeremy Taylor, On Christian Sobriety – Rules for obtaining temperance., The Whole Works of the Right Rev. Jeremy Taylor, Volume 3. THE RULE AND EXERCISES OF HOLY LIVING AND DYING….: The Rule and Exercises of Holy Living and Dying

  • If you’ve been taught that it is okay to be in this self-sacrificed type of environment and stay away from relationships, you will never, ever grow. That is not spirituality.

    That spirituality that says, I’m going to be on my own—read, pray, do whatever, and I don’t care about anybody else—you are not part of the body of Christ. You are dismembering yourself from the body of Christ.

    —Fr. Paul Girguis, Redeeming the Time: Setting Boundaries

  • Do not easily speak things in confidence. Do you think that someone else will understand better than God?

    –a Cartusian