As for other people’s errors, do not let them make you stumble, no matter how great those people are.
—H.H. Pope Shenouda III, The Life of Repentance and Purity
Category: BEST OF
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Tell Him: ‘O Lord, I cannot find anybody except You who understands me.’
For with whom I feel safe, I open my heart to Him, tell Him all my secrets and explain my weakness, which He will hear and not despise. I pour my tears before Him and reveal my longing. With Him I don’t feel alone but with a heart that holds me and power that supports me… Without You, O Lord, I feel empty and void of any real existence. You are Emmanuel, God with us… My soul longs for Your omnipotent soul, and longs for what is above the material; the world and all that is in it… Yes, inside me there is longing for the unlimited and nobody will satisfy it except You…
—H.H. Pope Shenouda III, The Spiritual Means
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You are passing through a time of deep sorrow. The love on which you were trusting has suddenly failed you, and dried up like a brook in the desert—now a dwindling stream, then shallow pools, and at last drought. You are always listening for footsteps that do not come, waiting for a word that is not spoken, pining for a reply that tarries overdue.
Perhaps the savings of your life have suddenly disappeared; instead of helping others, you must be helped, or you must leave the warm nest where you have been sheltered from life’s storms to go alone into an unfriendly world; or you are suddenly called to assume the burden of some other life, taking no rest for yourself till you have steered it through dark and difficult seas into the haven. Your health, or sight, or nervous energy is failing; you carry in yourself the sentence of death; and the anguish of anticipating the future is almost unbearable. In other cases there is the sense of recent loss through death, like the gap in the forest-glade, where the woodsman has lately been felling trees.
At such times life seems almost insupportable. Will every day be as long as this? Will the slow moving hours ever again quicken their pace? Will life ever array itself in another garb than the torn autumn remnants of past summer glory? Hath God forgotten to be gracious? Hath He in anger shut up His tender mercies? Is His mercy clean gone for ever?
The Gift of Suffering
by F.B. Meyer -
In sorrow the Comforter is near.—”Very present in time of trouble.” He sits by the crucible as a Refiner of silver, regulating the heat, marking every change, waiting patiently for the scum to float away, and His own face to be mirrored in clear, translucent metal. No earthly friend may tread the winepress with you, but the Savior is there, His garments stained with the blood of the grapes of your sorrow. Dare to repeat it often, though you do not feel it, and though Satan insists that God has left you, “Thou are with me.”
When friends come to console you they talk of time’s healing touch, as though the best balm for sorrow were to forget, or in their well-meant kindness they suggest travel, diversion, amusement, and show their inability to you to appreciate the black night that hangs over your soul; so you turn from them, sick at heart, and prepared to say, as Job of his, “Miserable comforters are ye all.” But all the while Jesus is nearer than they are, understanding how they wear you, knowing each throb of pain, touched by fellow-feeling, silent in a love too full to speak, waiting to comfort from hour to hour as a mother soothes her weary, suffering babe.
Be sure to study the art of this Divine comfort, that you may be able to comfort them that are in any affliction with the comfort with which you yourself have been comforted of God (2 Cor. I.4). There can be no doubt that some trials are permitted to come to us, as to our Lord, for no other reason than that by means of them we should become able to give sympathy and succour to others. And we should watch with all care each symptom of the pain, and each prescription of the Great Physician, since, in all probability, at some future time, we shall be called to minister to those passing through similar experiences. Thus we learn by the things we suffer, and, being made perfect, become authors of priceless and eternal help to souls in agony.The Gift of Suffering
by F.B. Meyer -
Do you cherish any resentment or hatred towards another, to whom you refuse to be reconciled?
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Is there some injustice which you refuse to forgive, some charge which you refuse to pay, some wrong which you refuse to confess?
Are you allowing something yourself which you would be the first to condemn in others, but which you argue may be permitted in your own case, because of certain reasons with which you attempt to smother the remonstrances of conscience?
The Gift of Suffering
by F.B. Meyer -
In some cases the hindrance to conscious blessedness lies not in sins, but in weights which hang around the soul. Sin is that which is always and everywhere wrong; but a weight is anything which may hinder or impede the Christian life, without being positively sin. And thus a thing may be a weight to one which is not so to another. Each must be fully persuaded in his own mind. And wherever the soul is aware of its life being hindered by the presence of only one thing, then, however harmless in itself, and however innocently permitted by others, there can be no alternative, but it must be cast aside…
The Gift of Suffering
by F.B. Meyer -
Perhaps you look too much inwards on self, instead of outwards on the Lord Jesus.—The healthiest people do not think about their health; the weak induce disease by morbid introspection. If you begin to count your heartbeats, you will disturb the rhythmic action of the heart. If you continually imagine a pain anywhere, you will produce it. And there are some true children of God who induce their own darkness by morbid self-scrutiny. They are always going back on themselves, analyzing their motives, re-considering past acts of consecration, or comparing themselves with themselves. In one form or another self is the pivot of their life, albeit that it is undoubtedly a religious life. What but darkness can result from such a course? There are certainly times in our lives when we must look within, and judge ourselves, that we may not be judged. But this is only done that we may turn with fuller purpose of heart to the Lord. And when once done, it needs not to be repeated. “Leaving the things behind” is the only safe motto. The question is, not whether we did as well as we might, but whether we did as well as we could at the time.
We must not spend all our lives in cleaning our windows, or in considering whether they are clean, but in sunning ourselves in God’s blessed light. That light will soon show us what still needs to be cleansed away, and will enable us to cleanse it with unerring accuracy.
The Gift of Suffering
by F.B. Meyer -
Sometimes it looks as if we are bound to act. Every one says we must do something; and indeed things seem to have reached so desperate a pitch that we must…It is not easy at such times to stand still and see the salvation of God; but we must. God may delay to come in the guise of His Providence…He stays long enough to test patience of faith, but not a moment behind the extreme hour of need. “The vision is yet for an appointed time, but at the end it shall speak, and shall not lie; though it tarry, wait for it; because it will surely come; it will not tarry.”
The Gift of Suffering
by F.B. Meyer -
I am speaking of the selfishness of good people, devout people, those who have succeeded through spiritual exercises and self-denial in being able to make the proud profession before the altar of the Most High, “Lord, I am not like the rest of men.” Yes, we have had the audacity at certain times of our lives to believe we are different from other men. And here is the deepest form of self-deception, dictated by self-centeredness at its worst: spiritual egotism. This most insidious form of egotism even uses piety and prayer for its own gain.
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There is no limit to such self-deception. And the path, once entered upon, is so slippery that God has to treat us harshly to bring us back to our senses. But there is no other way of opening our eyes. It has to be painful. But often it isn’t enough. Disaster, illness, disappointment hover like birds of prey over the poor carcass that had the temerity to say, “Lord, I am not like the rest of men.” How can we possibly entertain the idea that we are different from other men, when we shout, cry, feel afraid, lack determination, and behave atrociously just like everybody else?
Letters from the Desert
by Carlo Carretto -
and I repeat again St. Augustine’s words: “Love and do as you will.” Don’t worry about what you ought to do. Worry about loving. Don’t interrogate heaven repeatedly and uselessly saying, “What course of action should I pursue?” Concentrate on loving instead. And by loving you will find out what is for you. Loving, you will listen to the Voice. Loving, you will find peace.
Letters from the Desert
by Carlo Carretto
