Category: DISCERNMENT

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    Sooner or later, however, the real nature of his new friends must become clear to him, and then your tactics must depend on the patient’s intelligence. If he is a big enough fool you can get him to realise the character of the friends only while they are absent; their presence can be made to sweep away all criticism. If this succeeds, he can be induced to live, as I have known many humans live, for quite long periods, two parallel lives; he will not only appear to be, but actually be, a different man in each of the circles he frequents. Failing this, there is a subtler and more entertaining method. He can be made to take a positive pleasure in the perception that the two sides of his life are inconsistent. This is done by exploiting his vanity. He can be taught to enjoy kneeling beside the grocer on Sunday just because he remembers that the grocer could not possibly understand the urbane and mocking world which he inhabited on Saturday evening; and contrariwise, to enjoy the bawdy and blasphemy over the coffee with these admirable friends all the more because he is aware of a ‘deeper, ‘spiritual’ world within him which they cannot understand. You see the idea—the worldly friends touch him on one side and the grocer on the other, and he is the complete, balanced, complex man who sees round them all. Thus, while being permanently treacherous to at least two sets of people, he will feel, instead of shame, a continual undercurrent of self-satisfaction. Finally, if all else fails, you can persuade him, in defiance of conscience, to continue the new acquaintance on the ground that he is, in some unspecified way, doing these people ‘good’ by the mere fact of drinking their cocktails and laughing at their jokes, and that to cease to do so would be ‘priggish, ‘intolerant’, and (of course) ‘Puritanical’.

    Meanwhile you will of course take the obvious precaution of seeing that this new development induces him to spend more than he can afford and to neglect his work and his mother. Her jealousy, and alarm, and his increasing evasiveness or rudeness, will be invaluable for the aggravation of the domestic tension,

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    They are creatures of that miserable sort who loudly proclaim that torture is too good for their enemies and then give tea and cigarettes to the first wounded German pilot who turns up at the back door. Do what you will, there is going to be some benevolence, as well as some malice, in your patient’s soul. The great thing is to direct the malice to his immediate neighbours whom he meets every day and to thrust his benevolence out to the remote circumference, to people he does not know. The malice thus becomes wholly real and the benevolence largely imaginary. There is no good at all in inflaming his hatred of Germans if, at the same time, a pernicious habit of charity is growing up between him and his mother, his employer, and the man he meets in the train.

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    Finally, if all else fails, you can persuade him, in defiance of conscience, to continue the new acquaintance on the ground that he is, in some unspecified way, doing these people ‘good’ by the mere fact of drinking their cocktails and laughing at their jokes, and that to cease to do so would be ‘priggish’, ‘intolerant’, and (of course) ‘Puritanical’.

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    And Nothing is very strong: strong enough to steal away a man’s best years not in sweet sins but in a dreary flickering of the mind over it knows not what and knows not why, in the gratification of curiosities so feeble that the man is only half aware of them, in drumming of fingers and kicking of heels, in whistling tunes that he does not like, or in the long, dim labyrinth of reveries that have not even lust or ambition to give them a relish, but which, once chance association has started them, the creature is too weak and fuddled to shake off.

    The Screwtape Letters
    C. S. Lewis

  • From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.

    It is, no doubt, impossible to prevent his praying for his mother, but we have means of rendering the prayers innocuous. Make sure that they are always very ‘spiritual’, that he is always concerned with the state of her soul and never with her rheumatism. Two advantages will follow. In the first place, his attention will be kept on what he regards as her sins, by which, with a little guidance from you, he can be induced to mean any of her actions which are inconvenient or irritating to himself. Thus you can keep rubbing the wounds of the day a little sorer even while he is on his knees; the operation is not at all difficult and you will find it very entertaining. In the second place, since his ideas about her soul will be very crude and often erroneous, he will, in some degree, be praying for an imaginary person, and it will be your task to make that imaginary person daily less and less like the real mother—the sharp-tongued old lady at the breakfast table. In time, you may get the cleavage so wide that no thought or feeling from his prayers for the imagined mother will ever flow over into his treatment of the real one. I have had patients of my own so well in hand that they could be turned at a moment’s notice from impassioned prayer for a wife’s or son’s ‘soul’ to beating or insulting the real wife or son without a qualm.

    The Screwtape Letters
    C. S. Lewis

  • If, as we grow older, we scrutinize our own past at the expense of “problems,” it is simply because we handle memories more readily than ideas.

    The Trouble With Being Born
    Emil Cioran

  • Propound to thyself (if thou beest in a capacity) a constant rule of living, of eating and drinking: which though it may not be fit to observe scrupulously, lest it become a snare to thy conscience, or endanger thy health upon every accidental violence; yet let not thy rule be broken often nor much, but upon great necessity and in small degrees.

    —Rev. Jeremy Taylor, On Christian Sobriety – Rules for obtaining temperance., The Whole Works of the Right Rev. Jeremy Taylor, Volume 3. THE RULE AND EXERCISES OF HOLY LIVING AND DYING….: The Rule and Exercises of Holy Living and Dying

  • Be not often present at feasts, nor at all in dissolute company, when it may be avoided; for variety of pleasing objects steals away the heart of man; and company is either violent or enticing; and we are weak or complying, or perhaps desirous enough to be abused. But if you be unavoidably or indiscreetly engaged, let not mistaken civility or good nature engage thee either to the temptation of staying (if thou understandest thy weakness) or the sin of drinking inordinately.

    —Rev. Jeremy Taylor, On Christian Sobriety -Rules for obtaining temperance., The Whole Works of the Right Rev. Jeremy Taylor, Volume 3. THE RULE AND EXERCISES OF HOLY LIVING AND DYING….: The Rule and Exercises of Holy Living and Dying

  • They that are learned know the worth of time, and the manner how well to improve a day; and they are to prepare themselves for such purposes in which they may be most useful in order to arts or arms, to counsel in public, or government in their country: but for others of them that are unlearned, let them choose good company, such as may not tempt them to a vice, or join with them in any; but that may supply their defects by counsel and discourse, by way of conduct and conversation. Let them learn easy and useful things, read history and the laws of the land, learn the customs of their country, the condition of their own estate, profitable and charitable contrivances of it: let them study prudently to govern their families, learn the burdens of their tenants, the necessities of their neighbours, and in their proportion supply them, and reconcile their enmities, and prevent their law-suits, or quickly end them; and in this glut of leisure and disemployment, let them set apart greater portions of their time for religion and the necessities of their souls.

    —Rev. Jeremy Taylor, CARE OF OUR TIME. -Rules for employing our time…, The Whole Works of the Right Rev. Jeremy Taylor, Volume 3. THE RULE AND EXERCISES OF HOLY LIVING AND DYING….: The Rule and Exercises of Holy Living and Dying

  • There is no objection to having old friends if you can attract them to repentance with you. If you cannot, then let your relationship with them be superficial. If they are dangerous to you, then you should prefer your relationship to God over your relationship to them. Even if you encounter difficulty, bear it for the sake of the Lord. Remember what Abram the father of fathers did when the Lord called him. He left his family, kindred, and country to walk behind God (Genesis 12.1). Likewise, in order to preserve your repentance for the sake of God, you leave all who hinder you.

    —H.H. Pope Shenouda III, The Life of Repentance and Purity