“If God is speaking explicitly, you will know.”
—Fr. Antony Paul
Category: DISCERNMENT
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It is a natural and holy impulse which makes a believer wish to impart to others the word which has proved helpful to himself; and Macarius draws an unfavourable picture of the man who is so intoxicated with the revelations made to him that he is unable to think of the needs of others or to minister the word to them (VIII. 4). But he has heart-searching things to say about those who attempt to edify others by “words borrowed from various parts of the Bible” without having themselves the experience of their spiritual force (XVIII.
Fifty Spiritual Homilies of Saint Macarius the Egyptian
Introduction
A.J. MASON, D.D. -
St. Mark, in his new reply to these statements, repeats the Orthodox view that “it is possible for one to be a Teacher and all the same not say everything absolutely correctly, for what need then would the Fathers have had for Ecumenical Councils?—and such private teachings (as opposed to the infallible Scripture and Church Tradition) “we must not believe absolutely or accept without investigation.” He then goes into great detail, with many citations from his works, to show that St. Gregory of Nyssa actually did teach the error ascribed to him (which is nothing less than the denial of eternal torment in hell, and universal salvation), and gives the final authoritative word on this matter to Augustine himself.
“That only the canonical Scriptures have infallibility is testified by Blessed Augustine in the words which he writes to Jerome: ‘It is fitting to bestow such honor and veneration only to the books of Scripture which are called “canonical,” for I absolutely believe that none of the authors who wrote them erred in anything…. As for other writings, no matter how great was the excellence of their authors in sanctity and learning, in reading them I do not accept their teaching as true solely on the basis that they thus wrote and thought.‘ Then, in a letter to Fortunatus [St. Mark continues in his citations of Augustine] he writes the following: ‘We should not hold the judgment of a man, even though this man might have been orthodox and had a high reputation, as the same kind of authority as the canonical Scriptures, to the extent of considering it inadmissible for us, out of the reverence we owe such men, to disapprove and reject something in their writing if we should happen to discover that they taught other than the truth which, with God’s help, has been attained by others or by ourselves. This is how I am with regard to the writings of other men; and I desire that the reader will act thus with regard to my writings also.” (St. Mark, “Second Homily on Purgatorial Fire,” chs. 15-16; Pogodin, pp. 127-32).
The Place of Blessed Augustine in the Orthodox Church
Fr. Seraphim Rose -
He responds to moral questions with nuanced discernment, holding contradictory perspectives without cognitive dissonance, appreciating partial truth in opposing views.
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Truth always rests with the minority, and the minority is always stronger than the majority, because the minority is generally formed by those who really have an opinion, while the strength of a majority is illusory, formed by the gangs who have no opinion — and who, therefore, in the next instant (when it is evident that the minority is the stronger) assume its opinion, which then becomes that of the majority, i.e., becomes nonsense by having the whole [mass] on its side, while Truth again reverts to a new minority.
—Søren Kierkegaard -
Truth can come through anyone, they say: poets, scientists, little children, even animals and birds—For a bird of the air shall carry the voice, and that which has wings shall tell the matter (Ecc. 10: 20).
…Be like the honeybee, they say, going from one saintly flower to the next, in foraging for the nectar of Truth.
God’s Path to Sanity
Dee Pennock -
Many search for a benefit from a word…
If they do not read it or hear it they feel that they have not benefited!!
The wise person sees a word of benefit in everything.
Even in the silence of others, he sees benefit and wisdom… He might benefit from their silence more than he benefits from their talk.
Every incident you experience in life, your life or the life of others, holds a word of benefit for you… Therefore, many benefit from incidents more than they benefit from books, articles or talks…
Life experience is also full of countless words of benefit, for the one who knows how to benefit from such experience.
—H.H. Pope Shenouda III, WORDS OF SPIRITUAL BENEFIT VOL. II
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Even all the incidents you experience are permitted by God so you can gain a spiritual benefit from them…
There are those who become nervously, psychologically or mentally affected by incidents. Others are affected spiritually by whatever events they experience; everything that happens to them makes them closer to God….
The people that you meet, are sent by God. Passing your way, they are for your own spiritual benefit, if you know how to benefit from them.
The righteous present you with an example and a blessing, while you benefit endurance, patience, and forgiveness for others from evil.
—H.H. Pope Shenouda III, WORDS OF SPIRITUAL BENEFIT VOL. II
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In our current age, there are some monks who have deviated in theological issues. Also, some monks are simple; they fall into faults without knowing I remember the first responsibility entrusted to me as a monk was caring for the library in the Syrian Monastery. At first, I coded the books, organized them, and read them as much as I could. In doing this, I would find inside the front cover of a book a curse and an anathema against anyone who removes it from the monastery or contradicts the book; however, the book is full of heresies and innovations. Probably, a person gave it as a gift to a monk, who thanked him for it and prayed for him, without knowing what is written inside this heretical book. Perhaps an unorthodox manuscript, or an incorrect icon, given as a gift, might be placed in the church, meanwhile, it is all wrong.
—H.H. Pope Shenouda III, Monastic Treasures for All of Us
SO GOOD QUOTES 