By directing its power toward destruction of this support on which the sinner’s selfishness has established itself and rests, divine, salvific grace carries out the following to awaken the sinner from his slumber: He who is enslaved by pleasing the flesh shall fall ill, and by weakening the flesh, shall give the spirit freedom and power to come to its senses and become sober. He who is preoccupied with his own attractiveness and strength shall be deprived of this attractiveness and kept in a state of utter exhaustion. He who finds refuge in his own power and strength shall be subject to slavery and humiliation. He who relies greatly on wealth shall have it taken from him. He who shows off great learnedness shall be put to shame. He who relies on solid personal connections shall have them cut off. He who counts on the permanence of the order established around him shall have it destroyed by the death of people he knows or the loss of essential material possessions. Is there any way to sober up those kept in the bonds of indifference through outward happiness other than by sorrows and grief? Isn’t our life filled with misfortunes so that it may assist with the divine intention of keeping us sober?
Each destruction of the supports of indifferent self-indulgence constitutes a turning point in life, which, because it is always unexpected, operates in an overwhelming and salvific manner. The sense that one’s life is in danger operates strongest of all in this respect. This sense weakens all bonds and kills selfishness at the very root; the person does not know where to run. The sense of total abandonment is of the same character and special circumstance. Both sense leave a person alone with himself. From himself, the most miserable of creatures, he immediately turns to God.
—St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation
Category: FRIENDSHIP
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And we ought to bear the absence of friends cheerfully, just because everyone is bound to be often absent from his friends even when they are present. Include among such cases, in the first place, the nights spent apart, then the different engagements which each of two friends has, then the private studies of each and their excursions into the country, and you will see that foreign travel does not rob us of much. 11. A friend should be retained in the spirit; such a friend can never be absent. He can see every day whomsoever he desires to see.
—Seneca, Letters from a Stoic -
Nothing will ever please me, no matter how excellent or beneficial, if I must retain the knowledge of it to myself. And if wisdom were given me under the express condition that it must be kept hidden and not uttered, I should refuse it. No good thing is pleasant to possess, without friends to share it.
—Seneca, Letters from a Stoic -
Every good human quality is related to a bad one into which it threatens to pass over; and every bad quality is similarly related to a good one. The reason we so often misunderstand people is that when we first make their acquaintance we mistake their bad qualities for the related good ones, or vice versa: thus a prudent man will seem cowardly, a thrifty one avaricious; or a spendthrift will seem liberal, a boor frank and straightforward, an impudent fellow full of noble self-confidence, and so on.
—Arthur Schopenhauer, Essays and Aphorisms
SO GOOD QUOTES 