“The person that is struggling to the best of his abilities, who has no desire to live a disorderly life, but who – in the course of the struggle for faith and life – falls and rises again and again, God will never abandon. And if he has the slightest will not to grieve God, he will go to Paradise with his shoes on.
The Benevolent God will, surprisingly, push him into Paradise. God will ensure that he takes him at his best, in repentance . He may have to struggle all his life, but God will not abandon him; He will take him at the best possible time.”
—Saint Paisios of Mt. Athos
Category: JUDGMENT
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“There is a useful sorrow, and a destructive sorrow. Sorrow is useful when we weep for our sins, and for our neighbour’s ignorance, and so that we may not relax our purpose to attain to true goodness, these are the real kinds of sorrow. Our enemy adds something to this. For he sends sorrow without reason, which is something called lethargy. We ought always to drive out a sadness like that with prayers and psalms.”
—Syncletica of Alexandria -
A home is a Christian one, when all the members of the household bear each other’s burdens, and when each one condemns only himself.
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After a careful study of your disposition, which life has encouraged you to undertake, you have at last come to see that you have never loved; nor do you know or understand anything about love.
Letters of Elder Macarius of Optina -
“When harmed, insulted or persecuted by someone, do not think of the present but wait for the future, and you will find he has brought you much good, not only in this life but also in the life to come.”
—St. Mark the Ascetic -
If you happen to be wounded by succumbing to some sin through weakness, or through the faulty nature of your character (I mean here pardonable sins: an unfitting word has slipped out, you lost your temper, a bad thought flashed in your head, an unfitting desire flared up, and so on), do not lose heart and fall into sense-less turmoil. Above all do not dwell on yourself, do not say: “How could I be such as to allow and suffer it?” This is a cry of proud self-opinion. Humble yourself and, raising your eyes to the Lord, say and feel: “What else could be expected of me, O Lord, weak and faulty as I am.” Thereupon give thanks to Him that the thing has gone no further, saying: “If it were not for Thy boundless mercy, O Lord, I would not have stopped at that, but would certainly have fallen into something much worse.”
With this feeling and consciousness of yourself you must not, however, admit the self-indulgent and heedless thought that since you are what you are, you have as it were a right to behave wrongly. No, in spite of the fact that you are weak and faulty, you are accounted guilty for all the wrong things you do. For since you possess a will, all that comes forth from you is subject to it, and so everything good is counted in your favour and everything bad—to your detriment. Therefore, conscious of your general wickedness, admit yourself guilty also in the particular wicked-ness, into which you have fallen at the present moment. Judge and condemn yourself, and only, yourself; do not look around, seeking on whom you could put the blame. Neither the people around you nor the circumstances are guilty of your sin. Your bad will alone is to blame. So blame yourself.
Unseen Warfare
Lorenzo Scupoli -
Within the repentant person there is first fear, then the lightness of hope; sorrow, then comfort; terror to the point of despair, then the breath of the consolation of mercy. One thing replaces another, and this supplies or keeps a person who is in a state of corruption or parting with life in the hope, however, of receiving new life.
—St. Theophan the Recluse,The Path to Salvation: A Manual of Spiritual Transformation
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Everything, except true love, is an illusion. If a friend behaves coldly, rudely, spitefully, insolently to you, say — this is an illusion of the enemy, if a feeling of enmity, arising from your friend’s coldness and insolence, disturbs you, say: — this is an illusion of mine; but the truth is, that I love my friend, in spite of everything, and I do not wish to see evil in him, which is an illusion of the demon, and which is in me also; I will be indulgent to his faults, for they are in me also; we have — the same sinful nature. You say that your friend has sins and great defects? So have you. — You say, that you do not love him because of such and such sins and defects. Then do not love yourself either, because you have the same sins and defects as he has.
—St. John of Kronstadt, My Life in Christ
SO GOOD QUOTES 