There are many disciples of Christ who can justly claim that they are indifferent to material possessions. They happily live in simple huts, wear rough woolen clothes, eat frugally, and give away the bulk of their fortunes. These same people can justly claim that they are indifferent to worldly power. They happily work in the most humble capacities, performing menial tasks, with no desire for high rank. But there may still be one earthly attribute to which they cling: reputation. They may wish to be regarded by others as virtuous. They may want to be admired for their charity, their honesty, their integrity, their self-denial. They may not actually draw people’s attention to these qualities, but they are pleased to know that others respect them. Thus when someone falsely accuses them of some wrongdoing, they react with furious indignation. They protect their reputation with the same ferocity as the rich people protect their gold. Giving up material possessions and worldly power is easy compered with giving up reputation. To be falsely accused and yet to remain spiritually serene is the ultimate test of faith.
—St. John Chrysostom, On Living Simply
Category: JUDGMENT
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“We learned quickly, however, that freshly picked oranges were not the best for making orange juice. The best were the ones that had been set aside for a week or ten days. These were the sweetest. The sour edge is taken off with time.
I have found the same thing is true about what we say—the juice of our soul, you might say. I have found that it is usually better for me to say nothing at the beginning, at the moment I feel like saying something. At that moment, it is usually best not to say anything because if I say something the very moment I feel like saying it, the juice is not sweet. It’s sour. And no matter how true or right what I have to say is, all the hearer notices is the sour, bitter, angry or judgmental note hidden in my words. Even when I do not intend to communicate anything but truth and edification, a bit of the bitterness or arrogance or prejudice of my own soul slips in and somehow sours the entire message.”
___O Lord Jesus Christ, grant me the strength to keep silent in knowledge, and the grace to know when it is necessary to speak without passion.
—St. BarsanuphiusOn Remaining Silent, Praying in the Rain
Fr. Michael Gillis -
A brother asked Abba Poemen: “How can a person avoid speaking ill of his neighbor?” The elder said to him: “We and our brothers are two portraits. Whenever a man regards himself and finds fault [with what he sees], his brother will be found honorable before his eyes. But when he seems fine to himself, he finds his brother inferior in his sight.
Give Me a Word: The Alphabetical Sayings of the Desert Fathers
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A lot of times, we think there is a problem in my life because of this or that. We rarely think that it’s my sins that are causing a problem.
It’s not my coworker, it’s not my life situation, it’s not my illness, not my family situation, or anything else; it’s my sins. My sins are making me incapable of dealing with this problem in a way that a true christian would deal with it. No matter your problems, no matter whose fault it is, it’s also always your fault. That’s the way a Christian thinks.
—Fr. Seraphim Holland -
If the one who started the quarrel comes to his senses first and humbly asks his opponent for forgiveness, he will erase the guilt of his soul; and if the innocent remains irreconcilable in his pride, he will become even guiltier than the one who started the fight. It is good for the younger party to make the first step toward reconciliation, but if he does not have the sense to do so, nothing prevents the older or higher in rank to humble himself first.
The Meaning of Suffering and Strife & Reconciliations
Archimandrite Seraphim Aleksiev -
When I was ill and I did not give up my anger towards my brother, I saw that the angels were withdrawing from me and were crying over the death of my soul and that the demons were rejoicing at my anger. That is why I asked you to go to the brother and implore him for his forgiveness for me. When you brought him to me, and I bowed before him and he turned away from me, I saw an angel who was holding a fiery spear and who struck the unforgiving one with it. Immediately, he fell dead. But to me the same angel gave his hand and helped me up, and here I am healthy again.”
How often in life it happens that embittered and irreconciled Christians suddenly leave this world and set out for the kingdom of eternity with anger in their souls! What pardon can they expect from God if they themselves have not forgiven those who have sinned against them?! It is terrible to live irreconciled, but it is even worse to die irreconciled! Bitterness and strife make the soul unfit to bear divine grace, and thus they destroy it.
The Meaning of Suffering and Strife & Reconciliations
Archimandrite Seraphim Aleksiev -
The tax collector who was able to say, “me a sinner!” (Lk. 18:13) deserved to come out of the Temple justified, contrary to the Pharisee who found nothing for which to blame himself, and so said, “God, I thank You that I am not like other men- extortioners, unjust, adulterers” (Lk.18:11).
—H.H. Pope Shenouda III, Before the Just Judge
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If you fall into some transgression, quickly turn to the realisation of your weakness and be aware of it. For God allows you to fall for the very purpose of making you more aware of your weakness, so that you may thus not only yourself learn to despise yourself, but because of your great weakness may wish to be despised also by others. Know that without such desire it is impossible for this beneficent self-disbelief to be born and take root in you. This is the foundation and beginning of true humility, since it is based on realisation, by experience, of your impotence and unreliability.
From this, each of us sees how necessary it is for a man, who desires to participate in heavenly light, to know himself, and how God’s mercy usually leads the proud and self-reliant to this knowledge through their downfalls, justly allowing them to fall into the very sin from which they think they are strong enough to protect themselves, so as to make them see their weakness and prevent them from relying foolhardily on themselves either in this or in anything else.
Unseen Warfare
Lorenzo Scupoli -
You must remember that you are a sinner. Always have that knowledge when you evaluate anyone else. I’m a sinner, they’re a sinner. Who am I to say my sin is better than theirs?
—Fr. Seraphim Holland
SO GOOD QUOTES 