Category: LONELINESS & SOLITUDE

  • The problem is, it’s just not enough to live according to the rules. Sure, you manage to live according to the rules. Sometimes it’s tight, extremely tight, but on the whole you manage it. Your tax papers are up to date. Your bills paid on time. You never go out without your identity card (and the special little wallet for your Visa!). Yet you haven’t any friends. The rules are complex, multiform. There’s the shopping that needs doing out of working hours, the automatic dispensers where money has to be got (and where you so often have to wait). Above all there are the different payments you must make to the organizations that run different aspects of your life. You can fall ill into the bargain, which involves costs, and more formalities. Nevertheless, some free time remains. What’s to be done? How do you use your time? In dedicating yourself to helping people? But basically other people don’t interest you. Listening to records? That used to be a solution, but as the years go by you have to say that music moves you less and less. Taken in its widest sense, a spot of do-it-yourself can be a way out. But the fact is that nothing can halt the ever-increasing recurrence of those moments when your total isolation, the sensation of an all-consuming emptiness, the foreboding that your existence is nearing a painful and definitive end all combine to plunge you into a state of real suffering. And yet you haven’t always wanted to die. You have had a life. There have been moments when you were having a life. Of course you don’t remember too much about it; but there are photographs to prove it. This was probably happening round about the time of your adolescence, or just after. How great your appetite for life was, then! Existence seemed so rich in new possibilities. You might become a pop singer, go off to Venezuela. More surprising still, you have had a childhood. Observe, now, a child of seven, playing with his little soldiers on the living room carpet. I want you to observe him closely. Since the divorce he no longer has a father. Only rarely does he see his mother, who occupies an important post in a cosmetics firm. And yet he plays with his little soldiers and the interest he takes in these representations of the world and of war seems very keen. He already lacks a bit of affection, that’s for sure, but what an air he has of being interested in the world! You too, you took an interest in the world. That was long ago. I want you to cast your mind back to then. The domain of the rules was no longer enough for you; you were unable to live any longer in the domain of the rules; so you had to enter into the domain of the struggle. I ask you to go back to that precise moment. It was long ago, no? Cast your mind back: the water was cold.

    Whatever
    Michel Houellebecq

  • He had lived alone all his adult life, in a vacuum. He had contributed to the sum of human knowledge; that was his vocation, it was the way he had found to express his talents; but love was something he had never known.

    Atomised
    Michel Houellebecq

  • “I suffer from life and from other people. I can’t look at reality face to face. Even the sun discourages and depresses me. Only at night and all alone, withdrawn, forgotten and lost, with no connection to anything real or useful — only then do I find myself and feel comforted.”
    ― Fernando Pessoa, The Book of Disquiet

  • A terrible bore … ah, but how much more terrible if you were left out! It is tiring and unhealthy to lose your Saturday afternoons, but to have them free because you don’t matter, that is much worse.

    The Inner Ring,The Weight of Glory and Other Addresses
    C.S. Lewis

  • Everyone who enters into the covenant knows the world to be a spiritual arena in which the love of God manifests itself. He walks no longer on a sodden earth and under a gray sky, for he knows that, although all people misunderstand him, he is understood, and followed with loving sympathy, in Heaven.

    The Art of Being a Good Friend
    Hugh Black

  • The sickness of heart that is the lot of all, the loneliness that not even the voice of a friend can dispel, and the grief that seems to stop the pulse of life itself find their final meaning in this compulsion toward the divine. We are sometimes driven out not knowing whither we go, not knowing the purpose of it, but only knowing through sheer necessity that here we have no abiding city, or home, or life, or love, and seeking a city, a home, a life, a love that has foundations.

    The Art of Being a Good Friend
    Hugh Black

  • On the whole, however, it is not our own liability to death that oppresses us. The fear of it to a brave person, not to speak of a person of faith, can be overcome. It is the fear of it for others whom we love that is its sting. And none of us can live very long without knowing in our own heart’s experience the reality, as well as the terror, of death. This, too, has its meaning for us, to look at life more tenderly and touch it more gently. The pathos of life is only a forced sentiment to us if we have not felt the pity of life. To a sensitive soul, smarting with his own loss, the world sometimes seems full of graves and, for a time at least, makes him walk softly among others.

    This is one reason why the making of new friends is so much easier in youth than later on. Friendship comes to youth seemingly without any conditions and without any fears. There is no past to look back at with much regret and some sorrow. We never look behind us until we miss something. Youth is satisfied with the joy of present possession. To the young, friendship comes as the glory of spring, a very miracle of beauty, a mystery of birth; to the old, it has the bloom of autumn, beautiful still, but with the beauty of decay. To the young, it is chiefly hope; to the old, it is mostly memory. The person who is conscious that he has lost the best of his days, the best of his powers, and the best of his friends naturally lives a good deal in the past.

    The Art of Being a Good Friend
    Hugh Black

  • Withdrawnness, on the other hand, represents the exact
    opposite of spirituality; this is because it constitutes the
    soul’s revolving around “Me, Myself and I.”

    For a withdrawn person, worship revolves around himself
    not around the Lord. His prayers will not probe the depths
    of his soul, soaring with it to the Lord’s heavenly heights.
    Rather, he locks himself up within his soul, seeking to submit the Lord to his own self. His prayers therefore only serve to appease his conscience and to elicit praise from others or even from himself. Such a person would not know how to talk candidly to the Lord as His Father. Fasting would only be practised to satisfy the person’s ego. He would talk much about himself seeking his and others’ admiration for his fasting and worship!

    Finally, when that person confesses, he would neither be broken-hearted nor contrite before the Holy Spirit; rather, he would have lengthy accounts of his iniquities with his Father in confession, with no hint of regret or repentance. His primary objective is to solicit his confessor’s attention and sympathy. He might even go so far as to serve and to evangelize, without knowing how to preach repentance to his own soul. He delights in the appearance of his service, and in everyone’s interest in him and his work.

    From Heart to Heart
    Fr. Tadros Y. Malaty

  • This is what we have observed in some youth who purport to be pious, and who believe that their piousness necessitates isolation from family, relatives, colleagues and society…

    1. At home, we find our young man living in complete
      isolation under the guise of “piousness,” having withdrawn from all communications and fellowshipping with members of his family. He does not share in their troubles, happiness, or hardships, and considers himself to be the only person who prays, fasts, sacrifices, and meditates on the Holy Bible, He preaches thus, and despises all deeds of his family members.
    2. Whether he be in an academic or business setting, he
      views all people as being “evil.” He flees socialization and is completely withdrawn.
    3. He lives in isolation, as a secluded society within a society; he has no interest in knowing anything about his surrounding community. Strangely enough, when blamed or questioned about his attitude, he considers that criticism to be the cross he has to carry for the Lord. This, in turn, increases his efforts at being withdrawn. Unfortunately all this propels him to be defensive both with others and with himself.

    From Heart to Heart
    Fr. Tadros Y. Malaty

  • And so we come to realize that our support here in this life is nil. “There is no one who can understand me,” we say. The soul seeks unchangeable love, but there is no such thing here on Earth. Only the Lord can comfort us.

    —Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives