And therefore God, the Creator of all, caring above everything for the restoration of His handiwork, and knowing that the root and cause of offenses lie not in others but in our own selves, has bade us not to separate ourselves from consort with the brethren, nor to avoid those whom we think that we have injured or that they have injured us, but rather to soothe their feelings, knowing that a perfect heart is acquired, not by drawing apart from men, but by the virtue of patience. This virtue, when it is firmly held, will make us to hold to the love of peace even with them that hate peace, and when we possess it not, our lack thereof makes us constantly at enmity with those who may be perfect and higher in virtue than we. For it needs must be that, in the course of human intercourse, occasions of perturbation will arise which will make us hurry to quit the company of those to whom we are bound, and for this reason, when we leave one set of companions for another, we are not ridding ourselves of causes of sadness, but only changing them.
+St. John Cassian, Selected Writings of St. John Cassian the Roman
Category: LONELINESS & SOLITUDE
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Helplessness and isolation are the core experiences of psychological trauma. Empowerment and reconnection are the core experiences of recovery.
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A wandering mind is made stable by reading, vigil and prayer. Flaming lust is extinguished by hunger, labor, and solitude. Stirrings of anger are calmed by psalmody, magnanimity, and mercifulness. All this has its effect when used at its proper time and in due measure. Everything untimely or without proper measure is short-lived; and short-lived things are more harmful than useful.
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“God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good; I shall do His work. I shall be an angel of peace, a preacher of truth in my own place, while not intending it if I do but keep His commandments. Therefore, I will trust Him, whatever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him, in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me. Still, He knows what He is about.”
—St. J.H.Newman -
Living in the world, surrounded by your family, you cannot possibly give away all your possessions. So you must aim at finding the golden mean, and strive to keep to it: never turn your back on the world, but see to it that the world does not engross you.
Letters of Elder Macarius of Optina -
However, Clement does not demand that the Christian should abstain from all refinements of culture nor does he wish him to take the vow of poverty. The decisive point is the attitude of the soul. As long as the Christian keeps his heart independent and free from attachment to the goods of this world, there is no reason why he should withdraw from his fellows. It is more important that the cultural life of the city should be imbued with the Christian spirit.
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“I have never felt a sense of home anywhere I am. In fact, all I feel is a sense of longing for another place. A place I cannot name.”

