He remained constantly with God in silence, ever ready to repel the surges of both sensuality and anger.
[on St. John Chrysostom]
via Saint John Chrysostom, On the Vanity of Riches
Category: SILENCE
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If one says a word to you, you could accept the word calmly, or you could think about it deeply: Why did he say this? What did he mean? Did he mean to belittle me? I cannot keep quiet. Here you have allowed the word to affect you profoundly, and so it became deeply-rooted in you. Therefore, do not ponder daily events in depth; overlook them and allow them to pass by calmly. Only those thoughts which take root in your mind and heart will bother you.
—H.H. Pope Shenouda III, Monastic Treasures for All of Us
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“We learned quickly, however, that freshly picked oranges were not the best for making orange juice. The best were the ones that had been set aside for a week or ten days. These were the sweetest. The sour edge is taken off with time.
I have found the same thing is true about what we say—the juice of our soul, you might say. I have found that it is usually better for me to say nothing at the beginning, at the moment I feel like saying something. At that moment, it is usually best not to say anything because if I say something the very moment I feel like saying it, the juice is not sweet. It’s sour. And no matter how true or right what I have to say is, all the hearer notices is the sour, bitter, angry or judgmental note hidden in my words. Even when I do not intend to communicate anything but truth and edification, a bit of the bitterness or arrogance or prejudice of my own soul slips in and somehow sours the entire message.”
___O Lord Jesus Christ, grant me the strength to keep silent in knowledge, and the grace to know when it is necessary to speak without passion.
—St. BarsanuphiusOn Remaining Silent, Praying in the Rain
Fr. Michael Gillis -
One might say that another’s action will destroy the monastery. Yet, if the action is truly wrong, it will surely be revealed; you should not necessarily be the one who reveals it. It will be revealed on its own. If you place yourself as a watchdog over the actions of others, then, as the saying goes, you will have turned from a worshipper into a judge. Did you come to work as judges, or worshippers? Each one of us should say, “I will keep to myself. What business is it of mine? What brought me into all of these affairs?”
The wronged will be avenged by God, the peace of the monastery will be protected by God, those commissioned have their own responsibilities, and each of you should keep to yourself. If you keep to yourself, you will be respected by all, loved by all, and trusted by all, and if you do intervene on any given occasion, your word will have a positive impact.
—Pope Shenouda III, Monastic Treasures for All of Us
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To the extent that you pray with all your soul for the person who slanders you, God will make the truth known to those who have been scandalized by the slander.
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Because they understood vainglory to be a recurrent and serious problem, the early Fathers recommended several practical strategies against it—most of which did not involve sneaking off and slandering yourself before city officials. For example, you could try to avoid excessive attachment to glory by avoiding any attachments to human opinion at all. So one Desert Father offers this advice on how to make “death to the world” one’s spiritual vocation: A brother came to see Abba Macarius the Egyptian, and said to him, “Abba, give me a word.” So the old man said, “Go to the cemetery and abuse the dead.” The brother went there, abused them and threw stones at them; then he returned and told the old man about it. The latter said to him, “Didn’t they say anything to you?” He replied, “No.” The old man said, “Go back tomorrow and praise them.” So the brother went away and praised them, calling them “Apostles, saints, and righteous men.” He returned to the old man and said to him, “I have complimented them.” And the old man said to him, “Did they not answer you?” The brother said no. The old man said to him, “You know how you insulted them and they did not reply, and how you praised them and they did not speak; so you too if you wish to be saved must do the same and become a dead man. Like the dead, take no account of either the scorn of men or their praises.”
—Rebecca Konyndyk DeYoung, Vainglory: The Forgotten Vice
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“If you desire salvation, you must be like the dead. You must think nothing of the wrongs men do to you, nor of the praises they offer you. Be like the dead. Thus you may be saved.”
—Saint Macarius the Great -
It is necessary for a disciple and follower of Christ to take up his cross. The cross means the various difficulties and sorrows associated with a Christian life. Crosses may be external as well as internal. To take up your cross means to tolerate everything without complaining, regardless of how unpleasant things might become. For example, if someone has insulted you or laughed at you or provoked you, bear it all without anger or resentment. Similarly, if you helped someone and he, instead of showing gratitude, made up deceitful tales about you or if you wanted to do something good but were unable to accomplish it, bear it without despondency. Did some misfortune befall you? Did someone in your family become ill, or despite all your efforts and tireless labor did you repeatedly suffer failure? Has some other thing or person oppressed you? Bear all with patience in the name of Jesus Christ. Do not consider yourself punished unjustly, but accept everything as your cross.
—St. Innocent of Alaska, The Way Into the Kingdom of Heaven -
Offer to those who visit you what is necessary both for the body and for the spirit. If they are wiser than we are, let us show our philosophy by silence. And if they are brethren following the same way of life, let us open the door of speech to them in due measure. Yet it is better to regard all as superior to us.
—St. John Climacus, The Ladder of Divine Ascent
SO GOOD QUOTES 