Let us then give diligent heed to the study of the Scriptures. For if you do this the Scripture will expel your despondency and engender pleasure, extirpate vice and make virtue take root, and in the tumult of life it will save you from suffering like those who are tossed by troubled waves. The sea rages but you sail on with calm weather for you have the study of the Scriptures for your pilot; for this is the cable which the trials of life do not break asunder. Now events themselves bear witness that I lie not.
Saint John Chrysostom
HOMILY TWO, After Eutropios, having been found outside the church, was taken captive
On the Vanity of Riches
Category: SUFFERING & TRIBULATION
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Now if after thirty-eight years he was thus meek and gentle, when all the vigor and strength of his reasoning faculties was broken down, consider what he is likely to have been at the outset of his trouble. For be assured that invalids are not so hard to please at the beginning of their disorder, as they are after a long lapse of time: they become most intractable, most intolerable to all, when the malady is prolonged. But as he, after so many years, was so wise and replied with so much forbearance, it is quite clear that during the previous time also he had been bearing that calamity with much thankfulness.
Saint John Chrysostom
On the Two Paralytics in the Gospels
Homilies on Profitable Subjects -
For as a gold refiner having cast a piece of gold into the furnace allows it to be proved by the fire until such time as he sees it has become purer, even so God permits the souls of men to be tested by troubles until they become pure and transparent and have reaped much profit from this process of sifting: wherefore this is the greatest kind of benefit.
Let us not then be disturbed, neither dismayed, when trials befall us. For if the gold refiner sees how long he ought to leave the piece of gold in the furnace and when he ought to draw it out, and does not allow it to remain in the fire until it is destroyed and burnt up, much more does God understand this, and when He sees that we have become purer, He releases us from our trials so that we may not be overthrown and cast down by the multiplication of our evils. Let us then not be complaining or faint-hearted when some unexpected thing befalls us; but let us allow Him Who knows these things accurately to prove our hearts by fire as long as He pleases: for He does this for a useful purpose and with a view to the profit of those who are tried.
Saint John Chrysostom
On the Two Paralytics in the Gospels
Homilies on Profitable Subjects -
It is important, then, that your spiritual senses be trained to recognize God’s voice calling you to return to Him. Therefore you must correlate whatever you go through—whether disease, troubles, or problems—with your relationship with God. Make all of them an occasion to strengthen your fellowship with Him, to deepen your prayers and increase your love for God.
—H.H. Pope Shenouda III, The Life of Repentance and Purity -
All of these punishments on earth are different from the eternal punishment. The eternal punishment is eliminated by repentance, but the earthly punishment remains intact. So the mother who does not bring up her son properly repents and her sins are forgiven, but her son remains as a bitterness of heart to her on earth. The student who does not study and fails can repent and the Lord will forgive him for his negligence, but this does not bring back a year of his life lost on earth in vain. The person for whom since causes disease can be forgiven his sin by repentance, but the disease remains with him as an earthly punishment as a natural result of sin.
—H.H. Pope Shenouda III, The Life of Repentance and Purity -
You are passing through a time of deep sorrow. The love on which you were trusting has suddenly failed you, and dried up like a brook in the desert—now a dwindling stream, then shallow pools, and at last drought. You are always listening for footsteps that do not come, waiting for a word that is not spoken, pining for a reply that tarries overdue.
Perhaps the savings of your life have suddenly disappeared; instead of helping others, you must be helped, or you must leave the warm nest where you have been sheltered from life’s storms to go alone into an unfriendly world; or you are suddenly called to assume the burden of some other life, taking no rest for yourself till you have steered it through dark and difficult seas into the haven. Your health, or sight, or nervous energy is failing; you carry in yourself the sentence of death; and the anguish of anticipating the future is almost unbearable. In other cases there is the sense of recent loss through death, like the gap in the forest-glade, where the woodsman has lately been felling trees.
At such times life seems almost insupportable. Will every day be as long as this? Will the slow moving hours ever again quicken their pace? Will life ever array itself in another garb than the torn autumn remnants of past summer glory? Hath God forgotten to be gracious? Hath He in anger shut up His tender mercies? Is His mercy clean gone for ever?
The Gift of Suffering
by F.B. Meyer -
Sorrow is a refiner’s crucible.—It may be caused by neglect or cruelty of another, by circumstances over which the sufferer has no control, or as the direct result of some dark hour in the long past; but inasmuch as God has permitted it to come, it must be accepted as His appointment, and considered as the furnace by which He is searching, testing, probing, and purifying the soul. Suffering searches us as fire does metals. We think we are fully for God, until we are exposed to the cleansing fire of pain; then we discover, as Job did, how much dross there is in us, and how little real patience, resignation, and faith. Nothing so detaches us from the things of this world, the life of sense, the bird-lime of earthly affections. There is probably no other way by which the power of the self-life can be arrested, that the life of Jesus may be manifested in our mortal flesh.
But God always keeps the discipline of sorrow in His own hands.—Our Lord said, “My Father is the husbandman.” His hands hold the pruning-knife; His eye watches the crucible; His gentle touch is on the pulse while the operation is in progress. He will not allow even the devil to have his own way with us. As in the case of Job, so always. The moments are carefully allotted. The severity of the test is exactly determined by the reserves of grace and strength which are lying unrecognized within, but will be sought for and used beneath the severe pressure of pain…”God is faithful, who will not suffer you to be tried above that ye are able.”The Gift of Suffering
by F.B. Meyer -
In sorrow the Comforter is near.—”Very present in time of trouble.” He sits by the crucible as a Refiner of silver, regulating the heat, marking every change, waiting patiently for the scum to float away, and His own face to be mirrored in clear, translucent metal. No earthly friend may tread the winepress with you, but the Savior is there, His garments stained with the blood of the grapes of your sorrow. Dare to repeat it often, though you do not feel it, and though Satan insists that God has left you, “Thou are with me.”
When friends come to console you they talk of time’s healing touch, as though the best balm for sorrow were to forget, or in their well-meant kindness they suggest travel, diversion, amusement, and show their inability to you to appreciate the black night that hangs over your soul; so you turn from them, sick at heart, and prepared to say, as Job of his, “Miserable comforters are ye all.” But all the while Jesus is nearer than they are, understanding how they wear you, knowing each throb of pain, touched by fellow-feeling, silent in a love too full to speak, waiting to comfort from hour to hour as a mother soothes her weary, suffering babe.
Be sure to study the art of this Divine comfort, that you may be able to comfort them that are in any affliction with the comfort with which you yourself have been comforted of God (2 Cor. I.4). There can be no doubt that some trials are permitted to come to us, as to our Lord, for no other reason than that by means of them we should become able to give sympathy and succour to others. And we should watch with all care each symptom of the pain, and each prescription of the Great Physician, since, in all probability, at some future time, we shall be called to minister to those passing through similar experiences. Thus we learn by the things we suffer, and, being made perfect, become authors of priceless and eternal help to souls in agony.The Gift of Suffering
by F.B. Meyer -
Do not shut yourself up with your sorrow.—A friend, in the first anguish of bereavement, wrote, saying that he must give up the Christian ministries in which he had delighted; and I replied immediately, urging him not to do so, because there is no solace for heartpain like ministry. The temptation of great suffering is towards isolation, withdrawal from the life of men, sitting alone, and keeping silence. Do not yield to it. Break through the icy chains of reserve, if they have already gathered. Arise, anoint your head, and wash your face; go forth to do your duty with willing through chastened steps. Selfishness, of every kind, in its activities or its introspection, is a hurtful thing, and shuts out the help and love of God. Sorrow is apt to be selfish. The soul occupied with its own griefs, and refusing to be comforted, becomes presently a Dead Sea, full of brine and salt, over which birds do not fly, and beside which no green thing grows. And thus we miss the very lesson that God would teach us. His constant war is against the self-life, and every pain He inflicts is to lessen its hold on us. But we may thwart His purpose, and extract poison from His gifts, as men get opium and alcohol from innocent plants.
The Gift of Suffering
by F.B. Meyer
