Category: SUFFERING & TRIBULATION

  • “Three things the mind is enlightened with: doing good to those who wrong you, enduring what befalls you from your enemies, and abandoning looking at and envying those who are ahead of you in the world.“

    —Abba Arsenius
    Abba Arsenius – The Tutor of the Emperor’s Sons

  • Many times when we are approached by someone at times when we are fatigued or preoccupied, we are annoyed and discomforted and say, ‘I have no time for you now, come back later, wait for a while’. But Christ the Lord, even on the cross, did not say such phrases. In spite of His pains, He gave due attention to the thief, and answered his request to gladden his heart. He showed us that even on the cross, we can still serve others.

    —H.H. Pope Shenouda III, Father, Forgive Them

  • There are some who, if they meet with any reverse, or are slandered by any one, or if they fall into any bodily malady, any pain in the foot or head, or any other disease, immediately blaspheme. In this way they endure the affliction, but are deprived of the benefit.

    On Wealth and Poverty
    St. John Chrysostom

  • A person who has no longsuffering falls in anxiety, annoyance and disturbance. He becomes worried and loses his inner peace.

    Such a person will be always anxious, looking at his watch every minute and every moment. He may also be rash and do himself much harm. Such an impatient person may in his rashness take decisions or actions haphazardly, like one who thinks God has not responded to his prayers and so swears never to enter the church, as if protesting against God!

    —H.H. Pope Shenouda III, Fruits of the Spirit

  • God forms character in obscurity. Right now you might feel forgotten. Do not despise the hidden season. Hidden years are not wasted years.

    —Fr. Paul Girguis

  • If only we could go back and do something differently, perhaps we would feel differently right now. But perhaps not. If things unfolded differently, we may be suffering a different hurt, and wish for that to be different.

    On moving things forward
    Madeleine Dore

  • “To suffer terribly and to know yourself as the cause: that is Hell.”

    —Jordan B. Peterson, 12 Rules for Life: An Antidote to Chaos

  • Truly God has many solutions… We think of our problems, using our human mind, which is limited. As for God He is unlimited in His knowledge and His wisdom. When matters become complicated, their complication is relative for us human beings. As for God nothing becomes complicated, everything is easy and the solutions are many. God interferes at the right time and in the suitable way. It could be a solution that never crossed our minds, one that we never thought of or expected…

    —H.H. Pope Shenouda III, WORDS OF SPIRITUAL BENEFIT VOL. II

  • Many take actions that they later on regret, either due to its bad results or because their conscience troubles them and turns against them. It could also be that they fail to put matters back to the way they were before taking these wrong actions. 

    The regret increases more as the person realises the horror of his sin and the greatness of his guilt, just like Judas, and as Cain said, “My punishment is greater than I can bear.” (Gen. 4:13). 

    The regret also increases when one realises that it is of no use. For example, a word is said and nobody can get it back, or take it out of the ears of those who heard it, no matter how the person apologises. 

    Wrong deeds that one regrets could be the result of rashness, hastiness and lack of consideration. It could also be due to lack of consultation before taking such action. The terrible and wrong deed could also be the outcome of anger, inner revolution, loss of self-control, ignoring the results or not giving them a thought completely. 

    As one regrets what he does hastily and without consultation, he may also regret giving in to his desires and passions, without putting God before him and without considering his dignity as an image of God. 

    One may also regret not taking the future into account when he acted carelessly in a light, and lazy manner. 

    Nevertheless, regret has its benefit, as it leads one to repentance, correcting his lifestyle. It also has another benefit, as it leads one to a life of humility and contrition. That is what happened with the prophet David, who every night, drenched his couch with his tears. It also happened to St. Paul, the Apostle, who says, “… I am not worthy to be called an apostle, because I persecuted the Church of God.” (1 Cor. 15:9). 

    Regret could be of benefit here, but in eternity it turns into torment. There wouldn’t be repentance, as the time of repentance would be over, “… and the door was shut …” as in the parable of the foolish virgins who heard the Lord saying, “I do not know you.” (Matt. 25:10). The regret here turned into “.. weeping and gnashing of teeth.” (Matt. 25:30). 

    Struggle then while you are on earth before it is too late when regret wouldn’t be of benefit. That is the share of those who do not labour now, as the poet says:

    If you did not sow and watched a reaper – 

    You shall regret for wasting the time of sowing.

    —H.H. Pope Shenouda III, Words of Spiritual Benefit Vol. IV