One who wants to learn a foreign language is not a competent instructor of himself; he gets himself taught by experts, and can then talk with foreigners. So, for this high life, which does not advance in nature’s groove, but is estranged from her by the novelty of its course, a man cannot be instructed thoroughly unless he puts himself into the hands of one who has himself led it in perfection; and indeed in all the other professions of life the candidate is more likely to achieve success if he gets from tutors a scientific knowledge of each part of the subject of his choice, than if he undertook to study it by himself; and this particular profession is not one where everything is so clear that judgment as to our best course in it is necessarily left to ourselves; it is one where to hazard a step into the unknown at once brings us into danger. The science of medicine once did not exist; it has come into being by the experiments which men have made, and has gradually been revealed through their various observations; the healing and the harmful drug became known from the attestation of those who had tried them, and this distinction was adopted into the theory of the art, so that the close observation of former practitioners became a precept for those who succeeded; and now any one who studies to attain this art is under no necessity to ascertain at his own peril the power of any drug, whether it be a poison or a medicine; he has only to learn from others the known facts, and may then practise with success.
—St. Gregory of Nyssa, On Virginity, Chap. 23
Category: VOCATION
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The monastic studies theological matters, not for educational purposes, but to benefit from them personally.
Sometimes when one studies, one seeks to teach others, considering it a buried talent if people do not benefit from this knowledge. If you learn theology for your own personal gain, this is good for you. If you study theology in order to teach others, then you will be fought with venturing outside your rite of isolation and meditation.
—H.H. Pope Shenouda III, Monastic Treasures for All of Us
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“I don’t know what I’m doing. And if you don’t know what to do, there’s actually a chance of doing something new. As long as you know what you’re doing, nothing much of interest is going to happen.”
– Philip Glass -
7. Comparison can be a guide
Let comparison point you towards what you want, and then do things in your own way. After all, the more you know what you really want and take steps towards it, the less it tends to matter what everyone else is doing.
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We all, as St. Paul put it, “see through a glass darkly.” So we not only need to listen to one another, but we must also accept that we may never quite see things the way a certain holy man or woman sees them; we may never quite get out of certain spiritual disciplines or practices what other people get out of them. We have to accept that we are different and that’s OK. We are all twisted in different ways, all broken at different joints, all struggling with different handicaps. But God in His love knows this about us already. That’s why the contemplations are different: God is giving to each what he or she needs to take the next step, to straighten out one part of his or her pipe. That’s why we have to trust one another, be patient with one another, and give one another the benefit of the doubt. Basically we have to love and be patient, not only with one another, but also with ourselves.
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For St. Isaac, confidence returns. No longer is it a confidence based on a presumptuous understanding of worldly things—no this confidence “breeds contempt and an impetuous way of thought,” according to St. Isaac. Confidence in or based on anything seen only leads to arrogance, to a further twisting our our souls, making it even harder for us to perceive what is real, to perceive what is behind what is seen. However, humility based on the fear of God has the ability to “bind up” or even “bridle” to some extent impetuous aberration, or changeability, so that we can to some small extent lift our eyes to God who is beyond change. When we do this and we begin to behold in our inner mind “the properties,” what I think the Greek Fathers might call “the energies” of God, then a new kind of confidence is born in us, a confidence in God.
Two Kinds of Confidence
Archpriest Michael Gillis -
“Martha Graham once said, that each of us is unique and if we didn’t exist, something in the world would have been lost. I wonder, then, why we are so quick to conform—and what the world has lost because we have.”
—Donald Miller, Scary Close: Dropping the Act and Finding True Intimacy -
But like our tribal ancestors, modern society needs wildcards and weirdos too. Humanity needs some source of innovation in order to take a gamble just as much as we need the stability that runs our everyday lives.
Maybe the hypersensitive anxiety that gives panic attacks to the girl at your office is the same hypersensitive anxiety that will inspire her to write a brilliant novel or poem.
Maybe the psychopathic asshole CEO of your company is good at making business decisions precisely because he’s a psychopathic asshole. He only sees the numbers, not people. And strangely, you all benefit financially from his lack of empathy.
Maybe that autistic kid in your calc class will go on to produce major advances in quantum physics and win a Nobel prize one day. So stop stealing his lunch money, asshole.
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“God saves one man through spiritual knowledge and another through guilelessness and simplicity. You should bear in mind that God will not reject the simple.”
—St. John of Karpathos
SO GOOD QUOTES 