Category: VOCATION

  • the man who is born with enough to live upon is generally of a somewhat independent turn of mind; he is accustomed to keep his head up; he has not learned all the arts of the beggar; perhaps he even presumes a little upon the possession of talents which, as he ought to know, can never compete with cringing mediocrity; in the long run he comes to recognize the inferiority of those who are placed over his head, and when they try to put insults upon him, he becomes refractory and shy. This is not the way to get on in the world.

    The Wisdom of Life
    Arthur Schopenhauer

  • The only thing that stands in our power to achieve, is to make the most advantageous use possible of the personal qualities we possess, and accordingly to follow such pursuits only as will call them into play, to strive after the kind of perfection of which they admit and to avoid every other; consequently, to choose the position, occupation and manner of life which are most suitable for their development.

    Imagine a man endowed with herculean strength who is compelled by circumstances to follow a sedentary occupation, some minute exquisite work of the hands, for example, or to engage in study and mental labor demanding quite other powers, and just those which he has not got—compelled, that is, to leave unused the powers in which he is pre-eminently strong; a man placed like this will never feel happy all his life through.

    The Wisdom of Life
    Arthur Schopenhauer

  • Do whatever falls to your hands, in your circle and in your situation– and believe that this is and will be your true work; nothing more from you is expected.


    It is a great error to think that you must undertake important and great labours, whether for heaven, or, as the progressives think, in order to make one’s contribution to humanity.


    That is not necessary at all. It is necessary only to do everything in accordance with the Lord’s commandments.


    Just exactly what is to be done? Nothing in particular, just that which presents itself to each one according to the circumstances of his life, and which is demanded by the individual events with which each of us meets.

    —St. Theophan the Recluse, The Spiritual Life

  • Do not consider great the missionary to Africa or the significant inventor. Great is the little person who forbears the madness, the injustice, the persecution, the pain of his neighbor and of his own life.

    Monk Moses the Athonite

  • We seldom fully realize that we are sent to fulfill God-given tasks. We act as if we have to choose how, where, and with whom to live. We act as if we were simply dropped down in creation and have to decide how to entertain ourselves until we die. But we were sent into the world by God, just as Jesus was. Once we start living our lives with that conviction, we will soon know what we were sent to do. These tasks may be very specialized, or they may be the general task of loving one another in everyday life.

    —Henri Nouwen, Discernment: Reading the Signs of Daily Life

  • “What does God want from me?” is a question we all ask, not once and for all but throughout our lives. Should I get a job or go back to school, get ordained or do lay ministry, teach or preach, work in another country or closer to home, get married or stay single, have a family or join a community? There are many facets to a life fully committed to God’s will and way. What I tell others who ask these questions, and remind myself with surprising conviction, is this: “God has a very special role for you to fulfill. God wants you to stay close to his heart and to let him guide you. You will know what you are called to do when you have to know it.” New vocations are full of promise. Something very important is in store for us. There is a hidden treasure to discover.

    —Henri Nouwen, Discernment: Reading the Signs of Daily Life

  • From the beginning, two inner voices have been speaking to me: one saying, “Henri, be sure you make it on your own. Be sure you become an independent person. Be sure I can be proud of you,” and another voice saying, “Henri, whatever you are going to do, even if you don’t do anything very interesting in the eyes of the world, be sure you stay close to the heart of Jesus; be sure you stay close to the love of God.”

    —Henri Nouwen, Discernment: Reading the Signs of Daily Life

  • O when shall you see the time when you shall know that time means nothing to you, when you shall be peaceful and calm, careless of the morrow, because you are enjoying your life to the full?

    —Seneca, Letters from a Stoic

  • In the morning when thou risest unwillingly, let this thought be present,—I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world? Or have I been made for this, to lie in the bed-clothes and keep myself warm?—But this is more pleasant.—Dost thou exist then to take thy pleasure, and not at all for action or exertion? Dost thou not see the little plants, the little birds, the ants, the spiders, the bees working together to put in order their several parts of the universe? And art thou unwilling to do the work of a human being, and dost thou not make haste to do that which, is according to thy nature? But it is necessary to take rest also.—It is necessary. However, Nature has fixed bounds to this too: she has fixed bounds to eating and drinking, and yet thou goest beyond these bounds, beyond what is sufficient; yet in thy acts it is not so, but thou stoppest short of what thou canst do. So thou lovest not thyself, for if thou didst, thou wouldst love thy nature and her will. But those who love their several arts exhaust themselves in working at them unwashed and without food; but thou valuest thy own nature less than the turner values the turning art, or the dancer the dancing art, or the lover of money values his money, or the vain-glorious man his little glory. And such men, when they have a violent affection to a thing, choose neither to eat nor to sleep rather than to perfect the things which they care for. But are the acts which concern society more vile in thy eyes and less worthy of thy labor?

    —Marcus Aurelius, Thoughts of Marcus Aurelius Antoninus

  • Do the things external which fall upon thee distract thee? Give thyself time to learn something new and good, and cease to be whirled around. But then thou must also avoid being carried about the other way; for those too are triflers who have wearied themselves in life by their activity, and yet have no object to which to direct every movement, and, in a word, all their thoughts.

    —Marcus Aurelius, Thoughts of Marcus Aurelius Antoninus