“When you’re doing something out of obligation, it costs you energy. When you’re doing something out of intention, it gives you energy.”
Category: VOCATION
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One never accepts any vocational responsibility. If one does so, one simply becomes Mr Anybody, a tiny little pivot in the machinery of the corporate state; you cease to direct your own affairs, and then theories can be of little help. One acquires a title, and in it is contained all the consistency of sin and evil. The law one is then in thrall to is equally boring, whether promotion is rapid or slow. A title is something one can never be rid of again, it would have to be lost through some crime which incurs a public whipping, and even then you are not certain, for you may be pardoned and have your title restored to you by royal decree. Though one abstains from vocational responsibility, one should not be inactive but stress all occupation that is identical with idleness; one must engage in all kinds of breadless skills. Yet in this connection one should develop oneself not so much extensively as intensively, and in spite of being on in years, prove the truth of the old proverb that it takes little to please a child.
Either/Or: A Fragment of Life
Søren Kierkegaard -
those who don’t bore themselves usually bore others, while those who do bore themselves amuse others. The people who do not bore themselves are generally those who are busy in the world in one way or another, but that is just why they are the most boring, the most insufferable, of all.
Either/Or: A Fragment of Life
Søren Kierkegaard -
We pass one another in the street, the one person looks like the other, and the other just like anyone else, and only the experienced observer suspects that, in that head, there lives a lodger who has nothing to do with the world, but lives out his lonely life confined to quiet domesticity.
Either/Or: A Fragment of Life
Søren Kierkegaard -
In any case a reason is a curious thing; if I concentrate all my passion on it, it grows into a huge necessity that can move heaven and earth; if I lack passion, I look down on it with scorn.–I have speculated for some time as to the real reason why I resigned my post as secondary-school teacher. Thinking it over now, it occurs to me that such a position was the very thing for me. Today it dawned on me: that was precisely the reason, I had to consider myself absolutely fitted for the job. So if I’d continued in it I had everything to lose, nothing to gain. Wherefore I thought it proper to resign my post and seek employment with a travelling theatre, the reason being that I had no talent, and so everything to gain. […]
Either/Or: A Fragment of Life
Søren Kierkegaard -
I do not think I am doing anything unworthy of my pen by recommending here that one take good care of keeping his fortune, whether inherited or acquired. For to possess enough to be able, even if one is alone and without a family, to live comfortably in true independence, that is, without working, is a priceless advantage: it grants one exemption and immunity from the miseries and torment attached to human life, as well as emancipation from the general chores which are the natural fate of the children of the earth. It is only by this favour of fate that one is truly a free born man, and really sui juris (his own master), master of his time and his powers, and able to say every morning: ‘The day belongs to me’. Also, between the man who has a thousand pounds of income and the man who has a hundred thousand, the difference is infinitely less than between the former and the man who has nothing. But inherited wealth achieves its highest value when it falls to the one who, endowed with superior intellectual powers, pursues enterprises that are not really compatible with having to earn one’s bread: he is then doubly favoured by fate and can live in full accord with his genius. He will pay his debt to humankind a hundred times over by producing what no one else could produce and giving it what will become its common good, while at the same time making it honourable. Another, placed in such a favoured position, will render himself worthy of humankind by his philanthropic works. Whoever, on the contrary, does nothing of this kind, who does not even try, if only once, as an experiment, to advance a science through serious studies, and does not give himself even the smallest opportunity of doing so, is merely a contemptible idler.
—Arthur Schopenhauer, ‘Aphorisms on the Wisdom of Life’In the Presence of Schopenhauer
Michel Houellebecq -
From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.
He does not want men to give the Future their hearts, to place their treasure in it. We do. His ideal is a man who, having worked all day for the good of posterity (if that is his vocation), washes his mind of the whole subject, commits the issue to Heaven, and returns at once to the patience or gratitude demanded by the moment that is passing over him.
The Screwtape Letters
C. S. Lewis -
From The Screwtape Letters—a fictional work written from a senior demon’s perspective, advising a junior tempter.
The Enemy wants to bring the man to a state of mind in which he could design the best cathedral in the world, and know it to be the best, and rejoice in the fact, without being any more (or less) or otherwise glad at having done it than he would be if it had been done by another.
The Screwtape Letters
C. S. Lewis -
I think perfectionism is based on the obsessive belief that if you run carefully enough, hitting each stepping-stone just right, you won’t have to die. The truth is that you will die anyway and that a lot of people who aren’t even looking at their feet are going to do a whole lot better than you, and have a lot more fun while they’re doing it.
Bird by Bird: Some Instructions on Writing and Life
Anne Lamott
