Do you desire to study to your advantage? Let devotion accompany all your studies, and study less to make yourself learned than to become a saint. Consult God more than your books, and ask him, with humility, to make you understand what you read. Study fatigues and drains the mind and heart. Go from time to time to refresh them at the feet of Jesus Christ under his cross. Some moments of repose in his sacred wounds give fresh vigor and new lights. Interrupt your application by short, but fervent and ejaculatory prayers: never begin or end your study but by prayer. Science is a gift of the Father of lights; do not therefore consider it as barely the work of your own mind or industry.”
—St. Vincent Ferrer
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Jacob’s well (cf. John 4:5-15) is Scripture. The water is the spiritual knowledge found in Scripture. The depth of the well is the meaning, only to be attained with great difficulty, of the obscure sayings in Scripture. The bucket is learning gained from the written text of the word of God, which the Lord did not possess because He is the Logos Himself; and so He does not give believers the knowledge that comes from learning and study, but grants to those found worthy ever-flowing waters of wisdom that spill from the fountain of spiritual grace and never run dry. For the bucket – that is to say, learning – can only grasp a very small amount of knowledge and leaves behind all that it cannot lay hold of, however it tries. But the knowledge which is received through grace, without study, contains all the wisdom that man can attain, springing forth in different ways according to his needs.
—St Maximos the Confessor, Various Texts on Theology, the Divine Economy, and Virtue and Vice Second Century, Philokalia -
A person who through the grace of God partakes of divine blessings is under an obligation to share them ungrudgingly with others. For Scripture says, ‘Freely you have received, freely give’ (Matt. 10:8). He who hides the gift in the earth accuses the Lord of being hard-hearted and mean (cf. Matt. 25:24), and in order to spare the flesh he pretends to know nothing about holiness; while he who sells the truth to enemies, and is then revealed as avid for self-glory, hangs himself, unable to bear the disgrace (cf. Matt. 26:15; 27:5).
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What I really need is to get clear about what I must do, not what I must know, except insofar as knowledge must precede every act. What matters is to find a purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth which is truth for me, to find the idea for which I am willing to live and die.
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Abba Ammon told Abba Sisoy: “When I read books, I want to notice wise sayings so that I have them in mind in case of need.” The elder answered him: “This is not necessary! It is necessary to acquire purity of mind and speak out of this purity, having entrusted to God.”
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“Make firm my soul which has become corrupted by my laziness and apathy, O You who raises the lowly and rescues the afflicted. You know how apathetic and pitiful I am. You know how many wily and wicked thoughts fight against me. You see the enmity of the enemy and the many schemes which are employed against me. Be a help to me on account of your great mercy. Make me serious and watchful, animate me, and deliver me by Your grace.”
—prayer from St. Ephraim the Syrian -
ECC. 2:15 commentary
Solomon found that knowledge and prudence were preferable to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Christ Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul in hell? And the spirits of just men made perfect cannot want them. So that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit.
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A person who knows little likes to talk, and one who knows much mostly keeps silent. This is because a person who knows little thinks that everything he knows is important, and wants to tell everyone. A person who knows much also knows that there is much more he doesn’t know. That’s why he speaks only when it is necessary to speak, and when he is not asked questions, he keeps his silence.
—Jean-Jacques Rousseau -
It is not so difficult to see that, in our particular world, we all have a strong desire to accomplish something. Some of us think in terms of great dramatic changes in the structure of our society. Others want at least to build a house, write a book, invent a machine, or win a trophy. And some of us seem to be content when we just do something worthwhile for someone. But practically all of us think about ourselves in terms of our contribution to life. And when we have become old, much of our feelings of happiness or sadness depend on our evaluation of the part we played in giving shape to our world and its history. As Christians, we even feel a special call to do something good for someone: give advice, cast out a devil or two, and maybe even preach the good news from place to place.
But although the desire to be useful can be a sign of mental and spiritual health in our goal-oriented society, it can also become the source of a paralyzing lack of self-esteem. More often than not, we not only desire to do meaningful things, but we often make the results of our work the criteria of self-esteem. And then we not only have successes, we become our successes. When you are in the habit of giving speeches in this country, you find that the older you get, the longer your introducers speak, since they feel obligated to list all your accomplishments from your college days to the present.
When we start being too impressed by the results of our work, we slowly come to the erroneous conviction that life is one large scoreboard where someone is listing the points to measure our worth. And before we are fully aware of it, we have sold our soul to the many grade-givers. That means we are not only in the world, but also of the world. Then we become what the world makes us. We are intelligent because someone gives us a high grade. We are helpful because someone says thanks. We are likable because someone likes us. And we are important because someone considers us indispensable. In short, we are worthwhile because we have successes. And the more we allow our accomplishments—the results of our actions—to become criteria of our self-esteem, the more we are going to walk on our mental and spiritual toes, never sure if we will be able to live up to the expectations which we created by our last successes. In many people’s lives, there is a nearly diabolic chain in which their anxieties grow according to their successes. This dark power has driven many of the greatest artists into self-destruction.
—Henri Nouwen, Out of Solitude: Three Meditations on the Christian Life
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(I have always considered myself cleverer than any of the people surrounding me, and sometimes, would you believe it, have been positively ashamed of it. At any rate, I have all my life, as it were, turned my eyes away and never could look people straight in the face.)
Notes from the Underground
Fyodor Dostoyevsky
SO GOOD QUOTES 