• A little philosophy leads away from God, a lot of it leads back to him..

    —Arthur Schopenhauer, Essays and Aphorisms (Classics)

  • Thinkers can be divided into those who think in the first instance for their own instruction and those who do so for the instruction of others. The former are genuine thinkers for themselves in both senses of the words: they are the true philosophers. They alone are in earnest. The pleasure and happiness of their existence consists in thinking. The latter are sophists: they want to appear as thinkers and seek their happiness in what they hope thereby to get from others. This is what they are in earnest about. To which of these two classes a man belongs may quickly be seen by his whole style and manner.

    —Arthur Schopenhauer, Essays and Aphorisms (Classics)

  • People who pass their lives in reading and acquire their wisdom from books are like those who learn about a country from travel descriptions: they can impart information about a great number of things, but at bottom they possess no connected, clear, thorough knowledge of what the country is like. On the other hand, people who pass their lives in thinking are like those who have visited the country themselves: they alone are really familiar with it, possess connected knowledge of it and are truly at home in it.

    —Arthur Schopenhauer, Essays and Aphorisms

  • God will teach you more than the most experienced Christians, and better than all the books that the world has ever seen. And what is your object in such an eager chase after knowledge? Are you not aware that all we need is to be poor in spirit, and to know nothing but Christ and Him crucified? Knowledge puffeth up; it is only charity that can edify. (1 Cor. viii. 1.) Be content with charity, then, alone. What! is it possible that the love of God, and the abandonment of self for his sake, is only to be reached through the acquisition of so much knowledge? You have already more than you use, and need further illuminations much less than the practice of what you already know. O how deceived we are, when we suppose we are advancing, because our vain curiosity is gratified by the enlightenment of our intellect! Be humble, and expect not the gifts of God from man.

    —François Fénelon, Spiritual Progress

  • be satisfied with thinking on your chosen subject simply and easily; suffer yourself to be led gently to the truths which affect you, and which you find to nourish your heart…Avoid likewise all refined speculation; confine yourself to simple reflections, and recur to them frequently. Those who pass too rapidly from one truth to another, feed their curiosity and restlessness; they even distract their intellect by too great a multiplicity of views.

    —François Fénelon, Spiritual Progress

  • Be content, then, to follow with simplicity, and without too many reflections, the emotions which God shall excite in view of your subject, or of any other truth. As for higher things, have no thoughts of them; there is a time for everything, and it is of the greatest importance that nothing should be precipitated.

    —François Fénelon, Spiritual Progress

  • “You have more need of mortification than of illumination”

    —François Fénelon, Spiritual Progress

  • Every wise person is intelligent, but not every intelligent person is wise.

    —H.H. Pope Shenouda III, Characteristics of the Spiritual Path

  • An intelligent person who, nonetheless, lacks the knowledge of the proper meaning of words will lack precision in his expression.

    —H.H. Pope Shenouda III, Characteristics of the Spiritual Path

  • Demetrius had been a man of little learning. When he was chosen Pope, the first goal he set for himself was to seek learning assiduously and diligently, and to make himself worthy of serving his people. It is said of him that he used to sit at the feet of his teachers saying, “Let men seek knowledge with true humility and an ardent desire to learn, forgetful of rank of position.”

    THE STORY OF THE COPTS
    THE TRUE STORY OF THE CHRISTIANS OF EGYPT WHO HAVE LIVED THE BIBLE FOR 2,000 YEARS

    BY IRIS HABIB EL MASRI