For he who cannot restrain his desires, even if he should be surrounded by every kind of possessions, how can he ever be rich? Those, indeed, who are satisfied with their own property, enjoying what they have, and not casting a covetous eye on the substance of others, even if they be, as to means, of all men the most limited, ought to be regarded as the most affluent. For he who does not desire other people’s possessions, but is willing to be satisfied with his own, is the wealthiest of all.
On Wealth and Poverty
St. John Chrysostom
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There are some who, if they meet with any reverse, or are slandered by any one, or if they fall into any bodily malady, any pain in the foot or head, or any other disease, immediately blaspheme. In this way they endure the affliction, but are deprived of the benefit.
On Wealth and Poverty
St. John Chrysostom -
The merciful man is as a harbor to those who are in need; and the harbor receives all who are escaping shipwreck, and frees them from danger, whether they be evil or good; whatsoever kind of men they be that are in peril, it receives them into its shelter. You also, when you see a man suffering shipwreck on land through poverty, do not sit in judgment on him, nor require explanations, but relieve his distress.
On Wealth and Poverty
St. John Chrysostom -
In the case of physical illness, even if doctors tell us it is beyond hope, we do all we can to save the body. But on the other hand, when it comes to the spirit and its maladies, for which recovery is never beyond reach, we plunge into despair as if there is nothing we can do. Focusing on your spirit more than your body will save both; focusing on just the body will cause you to lose both.
ST. JOHN CHRYSOSTOM
ON REPENTANCE & DEFEATING DESPAIR
Letters to Theodore -
if He had placed corporeal beauty also under our control we should have been subjected to excessive anxiety, and should have wasted all our time upon things which are of no profit, and should have grievously neglected our soul.
For if, even as it is, when we have not this power in ourselves, we make intense efforts, and give ourselves up to shadow painting, and because we cannot in reality produce bodily beauty, we cunningly devise imitations by means of paints, and dyes, and dressing of hair, and arrangement of garments, and penciling of eyebrows, and many other contrivances, what leisure should we have set apart for the soul and serious matters, if we had it in our power to transfigure the body into a really symmetrical shape? For probably, if this were our business, we should not have any other, but should spend all our time upon it, adorning the bondmaid with countless decorations, but letting her who is the mistress of this bondmaid lie perpetually in a state of deformity and neglect.
ST. JOHN CHRYSOSTOM
ON REPENTANCE & DEFEATING DESPAIR
Letters to Theodore -
Let us not then make ourselves unworthy of entrance into the bride-chamber, for as long as we are in this world, even if we commit countless sins it is possible to wash them all away by manifesting repentance for our offenses; but when once we have departed to the other world, even if we display the most earnest repentance it will be of no benefit, not even if we gnash our teeth, beat our breasts, and utter innumerable calls for relief, no one with the tip of his finger will apply a drop to our burning bodies, but we shall only hear those words which the rich man heard in the parable: “Between us and you a great gulf has been fixed.” Let us then, I beseech you, recover our senses here and let us recognize our Master as He ought to be recognized.
ST. JOHN CHRYSOSTOM
ON REPENTANCE & DEFEATING DESPAIR
Letters to Theodore -
And it will be no small affliction to the souls of those who are being punished at that time, to reflect that when they had it in their power in the few days of this life to make all good, they neglected their opportunity and surrendered themselves to everlasting evil. And lest we should suffer this, let us rouse ourselves while it is the accepted time, while it is the day of salvation,’ while the power of repentance is great.
ST. JOHN CHRYSOSTOM
ON REPENTANCE & DEFEATING DESPAIR
Letters to Theodore -
Such a person does good without waiting for a commandment. His good nature makes him in no need of a call to do good.
He does good because it is in his nature, being in God’s image. He does good as a habitual thing, as a breath coming out, without feeling that he is doing something strange or beyond his ability.
So, seeing it is something normal, he does not boast of doing it.
On the contrary, he who does not love good finds God’s commandment heavy, and he becomes an enemy to God! He feels that God deprives him of the pleasure of sinning, and that His commandment restricts him, leading him in a way he does not want. Thus God’s way becomes difficult to him and he walks in it forcibly, if ever he does!
—H.H. Pope Shenouda III, Fruits of the Spirit
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There are things which it is better for man not to know or to experience. About such things the Scriptures said, “he who increases knowledge increases sorrow” (Eccel 1: 18).
Satan said to Eve, “in the day you eat of it your eyes will be opened.”, and it would have been better for them had they not have their eyes opened to that kind of knowledge.
It is much better for man to know only good. He would live in happiness and would love the others because he sees only the good in them.
—H.H. Pope Shenouda III, Fruits of the Spirit
SO GOOD QUOTES 