Category: GOSSIP & SLANDER

  • “The Lord gave, the Lord hath taken away; as it seemed good unto the Lord even so has it come to pass, blessed be the name of the Lord forever.” Let this speech be our utterance also over each event which befalls us, whether it be loss of property, or infirmity of body, or insult, or false accusation, or any other form of evil that happens to mankind, let us say these words:

    “The Lord gave, the Lord hath taken away; as it seemed good to the Lord so has it come to pass; blessed be the name of the Lord forever.”

    If we practice this spiritual wisdom, we shall never experience any evil, even if we undergo countless sufferings, but the gain will be greater than the loss, the good will exceed the evil.

    By these words you will cause God to be merciful to you, and will defend yourself against the tyranny of Satan. For as soon as your tongue has uttered these words, immediately the devil flees from you. And when he has hastened away, the cloud of dejection also is dispelled and the thoughts which afflict us take to flight, hurrying off in company with him. And in addition to all this you will win all manner of blessings both here and in Heaven. And you have a convincing example in the case of Job and of the apostle, who having for God’s sake despised the troubles of this world, obtained the everlasting blessings. Let us then be trustful and in all things which befall us let us rejoice and give thanks to the merciful God, that we may pass through this present life with serenity and obtain the blessings to come, by the grace and lovingkindness of our Lord Jesus Christ to Whom be glory, honor and might always, now and ever, and unto the ages of ages. Amen.

    Saint John Chrysostom
    On the Two Paralytics in the Gospels
    Homilies on Profitable Subjects

  • “Once when I was talking to some brothers for the good of their soul they became so drowsy that they could not even keep their eyelids open. I wanted to show them that this was the devil’s work, so I started gossiping: and at once they sat up and began to enjoy what I was saying.”

    —Saint John Cassian

  • “One who loves his neighbour can never tolerate slanderers, but rather runs from them as from fire.”

    —St. John Climacus, The Ladder of Divine Ascent

  • “What is private always shows itself publicly.”

    Benjamin P. Hardy

  • “Very few people can resist saying malicious things about their acquaintances, and even on occasion about their friends; yet when people hear that anything has been said against themselves, they are filled with indignant amazement.”

    Bertrand Russell, The Conquest of Happiness

  • If your brother does not wish to live peaceably with you, nevertheless guard yourself against hatred, praying for him sincerely and not abusing him to anybody.

    St Maximos the Confessor

  • In a short time, a man can cut off ten such desires. He takes a little walk and sees something. His thoughts say to him, ‘Go over there and investigate,’ and he says to his thoughts, ‘No!  I won’t,’ and he cuts off his desire. Again, he finds someone gossiping, and his thoughts say to him, ‘You go and have a word with them,’ and he cuts off his desires and does not speak. Or again his thoughts say to him, ‘Go up and ask the cook what’s cooking?’ and he does not go, but cuts off his desire. Then he sees something else, and his thoughts say to him, ‘Go down and ask, who brought it?’ and he does not ask. A man denying himself in this way comes little by little to form a habit of it, so that from denying himself in little things, he begins to deny himself in great without the least trouble. Finally, he comes not have any of these extraneous desires, but whatever happens to him he is satisfied with it, as if it were the very thing he wanted. And so, not desiring to satisfy his own desires, he finds himself always doing what he wants to. For not having his own special fancies, he fancies every single thing that happens to him. Thus, he is found, as we said, to be without special attachments, and from this state of tranquility he comes to the state of holy indifference.

    —Dorotheos of Gaza, Discourses and Sayings

  • 165. Do good to one who wrongs you, and God will be your friend. Never slander your enemy. Practice love, restraint and moderation, patience, self-control and the like. For this is knowledge of God: to follow Him through humility and other such virtues. These are the actions not of every man, but of one whose soul possesses spiritual understanding.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • 65. Nothing is more precious to man than intelligence. Its power is such as to enable us to adore God through intelligent speech and thanksgiving. By contrast, when we use futile or slanderous speech we condemn our soul. Now it is characteristic of an obtuse man to lay the blame for his sins on the conditions of his birth or on something else, while in fact his words and actions are evil through his own free choice.

    —St Anthony the Great
    On the Character of Men and on the Virtuous Life
    One Hundred and Seventy Texts

  • Saint Luke associated sorrows with the personal Cross which we have to shoulder in our life and which distinguishes the way of Christ from other ways of living. He says, typically, in one of his sermons: ‘Our life, the life of each person, is sorrow and pain. All these sorrows in our social and family life are our Cross. A failed marriage, an unfortunate choice of profession, don’t they bring us pain and sorrow? Shouldn’t people who’ve suffered these calamities have to bear them bravely? Serious illnesses, contempt, dishonour, loss of personal wealth, jealousy between spouses, slander and, in general, all the wickedness that people do to us, aren’t they all our Cross? That’s exactly what our Cross is, the Cross of the vast majority of people. These are the sorrows that afflict people and we have to bear them, even though most people don’t want to. But even people who hate Christ and refuse to follow His way, they, too, have to shoulder their own Cross of pain. What’s the difference between them and Christians? The difference is that Christians shoulder the Cross with patience and don’t complain against God. Humbly, with eyes cast down, they bear it to the end of their lives, following the Lord Jesus Christ. They do it for Christ and His Gospel, they do it for fervent love of Him, but the whole of their thought is caught up in the Gospel teaching.

    St. Luke the Surgeon